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Numbers 14

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1 Then all the people gave load cries of grief, and all that night they gave themselves up to weeping.

2 And all the children of Israel, crying out against Moses and Aaron, said, If only we had come to our death in the land of Egypt, or even in this waste land!

3 Why is the Lord taking us into this land to come to our death by the sword? Our wives and our little ones will get into strange hands: would it not be better for us to go back to Egypt?

4 And they said to one another, Let us make a captain over us, and go back to Egypt.

5 Then Moses and Aaron went down on their faces before the meeting of the people.

6 And Joshua, the son of Nun, and Caleb, the son of Jephunneh, two of those who had been to see the land, giving signs of grief,

7 Said to all the children of Israel, This land which we went through to see is a very good land.

8 And if the Lord has delight in us, he will take us into this land and give it to us, a land flowing with milk and honey.

9 Only, do not go against the Lord or go in fear of the people of the land, for they will be our food; their strength has been taken from them and the Lord is with us: have no fear of them.

10 But all the people said they were to be stoned. Then the glory of the Lord was seen in the Tent of meeting, before the eyes of all the children of Israel.

11 And the Lord said to Moses, How long will this people have no respect for me? how long will they be without faith, in the face of all the signs I have done among them?

12 I will send disease on them for their destruction, and take away their heritage, and I will make of you a nation greater and stronger than they.

13 And Moses said to the Lord, Then it will come to the ears of the Egyptians; for by your power you took this people out from among them;

14 And they will give the news to the people of this land: they have had word that you, Lord, are present with this people, letting yourself be seen face to face, and that your cloud is resting over them, and that you go before them in a pillar of cloud by day and in a pillar of fire by night.

15 Now if you put to death all this people as one man, then the nations who have had word of your glory will say,

16 Because the Lord was not able to take this people into the land which he made an oath to give them, he sent destruction on them in the waste land.

17 So now, may my prayer come before you, and let the power of the Lord be great, as you said:

18 The Lord is slow to wrath and great in mercy, overlooking wrongdoing and evil, and will not let wrongdoers go free; sending punishment on children for the sins of their fathers, to the third and fourth generation.

19 May the sin of this people have forgiveness, in the measure of your great mercy, as you have had mercy on them from Egypt up till now.

20 And the Lord said, I have had mercy, as you say:

21 But truly, as I am living, and as all the earth will be full of the glory of the Lord;

22 Because all these men, having seen my glory and the signs which I have done in Egypt and in the waste land, still have put me to the test ten times, and have not given ear to my voice;

23 They will not see the land about which I made an oath to their fathers; not one of these by whom I have not been honoured will see it.

24 But my servant Caleb, because he had a different spirit in him, and has been true to me with all his heart, him I will take into that land into which he went, and his seed will have it for their heritage.

25 Now the Amalekites and the Canaanites are in the valley; tomorrow, turning round, go into the waste land by the way to the Red Sea.

26 Then the Lord said to Moses and Aaron,

27 How long am I to put up with this evil people and their outcries against me? The words which they say against me have come to my ears.

28 Say to them, By my life, says the Lord, as certainly as your words have come to my ears, so certainly will I do this to you:

29 Your dead bodies will be stretched out in this waste land; and of all your number, all those of twenty years old and over who have been crying out against me,

30 Not one will come into the land which I gave my word you would have for your resting-place, but only Caleb, the son of Jephunneh, and Joshua, the son of Nun.

31 And your little ones, whom you said would come into strange hands, I will take in, and they will see the land which you would not have.

32 But as for you, your dead bodies will be stretched in this waste land.

33 And your children will be wanderers in the waste land for forty years, undergoing punishment for your false ways, till your bodies become dust in the waste land.

34 And as you went through the land viewing it for forty days, so for forty years, a year for every day, you will undergo punishment for your wrongdoing, and you will see that I am against you.

35 I the Lord have said it, and this I will certainly do to all this evil people who have come together against me: in this waste land destruction will come on them, and death will be their fate.

36 And the men whom Moses sent to see the land, and who, by the bad account they gave of the land, were the cause of the outcry the people made against Moses,

37 Those same men who said evil of the land, came to their death by disease before the Lord.

38 But Joshua, the son of Nun, and Caleb, the son of Jephunneh, of those who went to see the land, were not touched by disease.

39 And when Moses put these words before the children of Israel, the people were full of grief.

40 And early in the morning they got up and went to the top of the mountain, saying, We are here and we will go up to the place which the Lord said he would give us: for we have done wrong.

41 And Moses said, Why are you now acting against the Lord's order, seeing that no good will come of it?

42 Go not up, for the Lord is not with you, and you will be overcome by those who are fighting against you.

43 For the Amalekites and the Canaanites are there before you, and you will be put to death by their swords: because you have gone back from the way of the Lord, the Lord will not be with you.

44 But they gave no attention to his words and went to the top of the mountain, though Moses and the ark of the Lord's agreement did not go out of the tent-circle.

45 Then the Amalekites came down, and the Canaanites who were living in the hill-country, and overcame them completely, driving them back as far as Hormah.

   

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Apocalypse Explained # 676

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676. And there were killed in the earthquake names of men seven thousand, signifies that in that change of state all truths of good with them perished, and thus all things of heaven and the church. This is evident from the signification of "to be killed," as being to be killed spiritually, which is to perish by evils and falsities (See above, n. 315, 547, 572, 589); also from the signification of "earthquake," as being a change of state of the interiors with those who are of the church (See above, n. 674); also from the signification of "the names of men," as being the truths of good and the consequent understanding of truth (of which presently); and from the signification of "seven thousand," as being all things of heaven and the church, for "seven" signifies all things, and is predicated of the holy things of heaven and the church (of the signification of this number see above, n. 257; and its signification is retained when it is multiplied by ten, or one hundred, or one thousand, for these numbers signify all things. From this it can be seen that "there were killed in the earthquake names of men seven thousand" signifies that in that change of state all truths of good perished, and thus all things of heaven and the church.

[2] That "the names of men" signify the truths of good and the consequent understanding of truth can be seen from the signification of "name," as being the quality of a thing or state with man; and from the signification of "man," as being intelligence, thus also the understanding of truth. "Name" signifies the quality of a thing or state with man because in the spiritual world there are no names of persons as in the natural world. In the spiritual world all are named according to the quality of their life, thus with a difference within societies and out of them. Within the societies the quality of each one's state of life is constant, for each one there dwells in a quarter and also at a distance from the center according to the quality of his affection and of his intelligence; therefore his name is in accord with this quality. When, therefore, the name of anyone in a society is heard his quality is also recognized. This is why "name" signifies in the spiritual sense the quality of a thing and of a state of life. But outside of societies this naming according to one's state of life is not constant; for before a man-spirit enters into any society he passes through many states in order that he may put off the things that disagree with his ruling love and put on such as agree with it, and yet everyone is named according to the state in which he is, and also according to the idea and perception of what his state is. That names in the spiritual world are uttered spiritually may be seen above n. 102; therefore "name" signifies in the Word what the state of the life is n. 148. So, too, "the name of Jehovah" and "the name of the Lord" signify all things by which He is worshipped, thus all things of love and faith (n. 102, 135); and "man" signifies in the Word the spiritual affection of truth, and thence the understanding of truth (n. 280, 546). From this it is clear what "the names of men" signify.

[3] Why the truths of good and thus the understanding from them were destroyed by the notable change of state which was signified by "a great earthquake" has been told in the preceding article, namely, that at the end of the church, when the Last Judgment is at hand, those who are spiritually good are taken away from those who are only naturally good; and when this is done, then also from the latter all truths of good and consequently all understanding of truth are also taken away; for with the natural, who are destitute of anything spiritual, truths and goods reside in their externals, but falsities and evils in their internals; therefore when the good with whom they had communication as to externals are taken away the externals also are taken away and the internals are disclosed, and these, as has been said, are filled with mere falsities of evil. This is why these words signify that all truths of good and all understanding of truth perished with those who remained.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.