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Numbers 10

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1 And the Lord said to Moses,

2 Make two silver horns of hammered work, to be used for getting the people together and to give the sign for the moving of the tents.

3 When they are sounded, all the people are to come together to you at the door of the Tent of meeting.

4 If only one of them is sounded, then the chiefs, the heads of the thousands of Israel, are to come to you.

5 When a loud note is sounded, the tents placed on the east side are to go forward.

6 At the sound of a second loud note, the tents on the south side are to go forward: the loud note will be the sign to go forward.

7 But when all the people are to come together, the horn is to be sounded but not loudly.

8 The horns are to be sounded by the sons of Aaron, the priests; this is to be a law for you for ever, from generation to generation.

9 And if you go to war in your land against any who do you wrong, then let the loud note of the horn be sounded; and the Lord your God will keep you in mind and give you salvation from those who are against you.

10 And on days of joy and on your regular feasts and on the first day of every month, let the horns be sounded over your burned offerings and your peace-offerings; and they will put the Lord in mind of you: I am the Lord your God.

11 Now in the second year, on the twentieth day of the second month, the cloud was taken up from over the Tent of witness.

12 And the children of Israel went on their journey out of the waste land of Sinai; and the cloud came to rest in the waste land of Paran.

13 They went forward for the first time on their journey as the Lord had given orders by the hand of Moses.

14 First the flag of the children of Judah went forward with their armies: and at the head of his army was Nahshon, the son of Amminadab.

15 And at the head of the army of the children of Issachar was Nethanel, the son of Zuar.

16 And at the head of the army of the children of Zebulun was Eliab, the son of Helon.

17 Then the House was taken down; and the sons of Gershon and the sons of Merari, who were responsible for moving the House, went forward.

18 Then the flag of the children of Reuben went forward with their armies: and at the head of his army was Elizur, the son of Shedeur.

19 And at the head of the army of the children of Simeon was Shelumiel, the son of Zurishaddai.

20 At the head of the army of the children of Gad was Eliasaph, the son of Reuel.

21 Then the Kohathites went forward with the holy place; the others put up the House ready for their coming.

22 Then the flag of the children of Ephraim went forward with their armies: and at the head of his army was Elishama, the son of Ammihud.

23 At the head of the army of the children of Manasseh was Gamaliel, the son of Pedahzur.

24 At the head of the army of the children of Benjamin was Abidan, the son of Gideoni.

25 And the flag of the children of Dan, whose tents were moved last of all, went forward with their armies: and at the head of his army was Ahiezer, the son of Ammishaddai.

26 At the head of the army of the children of Asher was Pagiel, the son of Ochran.

27 And at the head of the army of the children of Naphtali was Ahira, the son of Enan.

28 This was the order in which the children of Israel were journeying by armies; so they went forward.

29 Then Moses said to Hobab, the son of his father-in-law Reuel the Midianite, We are journeying to that place of which the Lord has said, I will give it to you: so come with us, and it will be for your profit: for the Lord has good things in store for Israel.

30 But he said, I will not go with you, I will go back to the land of my birth and to my relations.

31 And he said, Do not go from us; for you will be eyes for us, guiding us to the right places in the waste land to put up our tents.

32 And if you come with us, we will give you a part in whatever good the Lord does for us.

33 So they went forward three days' journey from the mountain of the Lord; and the ark of the Lord's agreement went three days' journey before them, looking for a resting-place for them;

34 And by day the cloud of the Lord went over them, when they went forward from the place where they had put up their tents.

35 And when the ark went forward Moses said, Come up, O Lord, and let the armies of those who are against you be broken, and let your haters go in flight before you.

36 And when it came to rest, he said, Take rest, O Lord, and give a blessing to the families of Israel.

   

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Apocalypse Explained # 55

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55. And I heard behind me a great voice, as of a trumpet, signifies manifest perception of Divine truth about to be revealed from heaven. This is evident from the signification of "hearing," as being to perceive and obey (See Arcana Coelestia 2542, 3869, 4653, 5017, 7216, 8361, 8990, 9311, 9397); and from the signification of "behind me," as being manifestly (of which hereafter); and from the signification of "voice," when heard out of heaven, as being Divine truth (See Arcana Coelestia 219-220, 3563, 6971, 8813, 8914); and from the signification of a "trumpet," as being truth to be revealed out of heaven (of which hereafter). "Behind me" signifies manifestly, because the things that flow in from heaven into man's affection flow in into the occipital region, and come thus into his manifest perception; for whatever enters into affection is manifestly perceived, for the whole life of perception is from affection; but whatever flows out of heaven immediately into the thought flows into the region above the forehead. (Concerning this influx, see in the work on Heaven and Hell 251.) From this it is clear what is signified by John's having heard "behind him," and by his afterwards "having turned to see the voice which spoke with him." A "trumpet" or "horn" signifies Divine truth about to be revealed out of heaven, because sometimes Divine truth is heard in this way when it flows down from the Lord through the heavens with man; for it is increased in coming down; and it thus flows in. But it is thus heard only in the beginning with those through whom Divine truth is to be revealed in the ultimate sense, which is representative of interior things. But afterwards it is heard as a human voice. From this it is evident why "the voice of a trumpet" or "horn" signifies Divine truth about to be revealed out of heaven.

[2] He who is aware that "trumpet" or "horn," signifies Divine truth out of heaven can understand many passages in the Word where these are mentioned. As in Matthew:

He shall send forth His angel, with a great sound of a trumpet, and they shall gather together the elect from the four winds (Matthew 24:31).

In Isaiah:

All ye inhabitants of the world, and ye dwellers on the earth, when the sign of the mountains shall be lifted up, see ye; and when the trumpet is blown, hear ye (Isaiah 18:3).

In Jeremiah:

Proclaim with the trumpet in the land. Set up a standard towards Zion. How long shall I see the standard, and hear the sound of the trumpet? For my people are foolish, they are sottish sons, and they have no understanding (Jeremiah 4:5-6, 21-22).

In the same:

I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken. Therefore hear, ye nations (Jeremiah 6:17-18).

In Ezekiel:

He heard the sound of the trumpet, and took not warning; his blood shall be upon him; whereas if he had taken warning he should have delivered his soul (Ezekiel 33:5).

In Hosea:

[Set] the trumpet to thy mouth, because they have transgressed My covenant, and trespassed against My law (Hosea 8:1).

In Zechariah:

The Lord Jehovih shall blow the trumpet, and shall go with the whirlwinds of the south (Zechariah 9:14).

In David:

God is gone up with a shout, and Jehovah with the sound of a trumpet (Psalms 47:5).

And also in Revelation (chap. Revelation 4:1; 8:2, 7-8, 13; 9:1, 13, 14; 10:7; 18:22). Because a "trumpet" signified Divine truth, therefore when Divine truth was first about to be revealed before the people of Israel:

Sounds of a trumpet were heard from Mount Sinai (Exodus 19:16).

For this reason sounding the trumpet became representative with them:

When they were to assemble, and when they went forward, and also in their solemnities, at the beginnings of months, at burnt-offerings and eucharistic sacrifices (Numbers 10:1-10).

They also sounded trumpets when they went forth to battle against the Midianites (Numbers 31:6).

And when they took the city of Jericho (Joshua 6:4-20);

for wars and battles signified spiritual combats, which are combats of truth against falsity, and of falsity against truth.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.