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Matthew 7

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1 Be not judges of others, and you will not be judged.

2 For as you have been judging, so you will be judged, and with your measure will it be measured to you.

3 And why do you take note of the grain of dust in your brother's eye, but take no note of the bit of wood which is in your eye?

4 Or how will you say to your brother, Let me take out the grain of dust from your eye, when you yourself have a bit of wood in your eye?

5 You false one, first take out the bit of wood from your eye, then will you see clearly to take out the grain of dust from your brother's eye.

6 Do not give that which is holy to the dogs, or put your jewels before pigs, for fear that they will be crushed under foot by the pigs whose attack will then be made against you.

7 Make a request, and it will be answered; what you are searching for you will get; give the sign, and the door will be open to you:

8 Because to everyone who makes a request, it will be given; and he who is searching will get his desire, and to him who gives the sign, the door will be open.

9 Or which of you, if his son makes a request for bread, will give him a stone?

10 Or if he makes a request for a fish, will give him a snake?

11 If you, then, being evil, are able to give good things to your children, how much more will your Father in heaven give good things to those who make requests to him?

12 All those things, then, which you would have men do to you, even so do you to them: because this is the law and the prophets.

13 Go in by the narrow door; for wide is the door and open is the way which goes to destruction, and great numbers go in by it.

14 For narrow is the door and hard the road to life, and only a small number make discovery of it.

15 Be on the watch for false prophets, who come to you in sheep's clothing, but inside they are cruel wolves.

16 By their fruits you will get knowledge of them. Do men get grapes from thorns or figs from thistles?

17 Even so, every good tree gives good fruit; but the bad tree gives evil fruit.

18 It is not possible for a good tree to give bad fruit, and a bad tree will not give good fruit.

19 Every tree which does not give good fruit is cut down and put in the fire.

20 So by their fruits you will get knowledge of them.

21 Not everyone who says to me, Lord, Lord, will go into the kingdom of heaven; but he who does the pleasure of my Father in heaven.

22 A great number will say to me on that day, Lord, Lord, were we not prophets in your name, and did we not by your name send out evil spirits, and by your name do works of power?

23 And then will I say to them, I never had knowledge of you: go from me, you workers of evil.

24 Everyone, then, to whom my words come and who does them, will be like a wise man who made his house on a rock;

25 And the rain came down and there was a rush of waters and the winds were driving against that house, but it was not moved; because it was based on the rock.

26 And everyone to whom my words come and who does them not, will be like a foolish man who made his house on sand;

27 And the rain came down and there was a rush of waters and the winds were driving against that house; and it came down and great was its fall.

28 And it came about, when Jesus had come to the end of these words, that the people were surprised at his teaching,

29 for he was teaching as one having authority, and not as their scribes.

   

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Arcana Coelestia # 3820

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3820. 'And Leah's eyes were weak' means that the affection for external truth is weak so far as the understanding of it is concerned. This is clear from the representation of 'Leah' as the affection for external truth, dealt with in 3793, and immediately above in 3819; from the meaning of 'the eyes' as the understanding, dealt with in 2701; and from the meaning of 'weak' as its being such in comparison with the affection for internal truth. The fact that affections for external truth are weak so far as the understanding of it is concerned, or what amounts to the same, so far as people governed by those affections are concerned, becomes clear from external - that is, general - ideas which have not yet been filled in with their particular details. They are feeble and shaky ideas, which so to speak allow themselves to be carried along by every puff of wind, that is, to be won over to every opinion. But when those same ideas have been filled in with their particular details they emerge as firm and steadfast ideas, for they then possess the essence and form meant by 'beautiful in form and beautiful in appearance' as Rachel was, who represents the affections for interior truth.

[2] Let the following example show what is meant by external truths and the affections for them, and what by internal truths and the affections for these, and the fact that the former are 'weak eyed' in comparison with the latter, which are 'beautiful in form and appearance': Those governed by external truths know no more than the general truth that good should be done to the poor. They do not know how to tell who are truly the poor, let alone know that in the Word the expression 'the poor' is used to mean those who are so spiritually. Consequently they do good to bad persons and to good ones alike, without realizing that doing good to bad people is doing bad to good, for the bad are then given the opportunity to do bad to those who are good. This is why people possessing this kind of simple zeal are infested so strongly by the crafty and deceitful. But those governed by internal truths know who the poor are, tell one poor person from another, and do good to each according to his individual character.

[3] Take another example. Those governed by external truths know no more than the general truth that the neighbour ought to be loved. They as a consequence believe that every individual is the neighbour in the same degree, and so every individual ought to be embraced with the same love. Believing this, they allow themselves to be misguided. Those however who are governed by internal truths know which degree of the neighbour each person belongs to and that any one person is the neighbour in a different degree from another. Consequently they are aware of countless things which those governed by external truths do not know. They do not therefore allow themselves to be led astray by the mere name of neighbour, or to do what is evil by performing that good which the name alone persuades them to do.

[4] Take yet another example. Those governed by external truths alone imagine that the learned will shine like stars in the next life, and that all who have worked in the Lord's vineyard will have a greater reward than others. But those governed by internal truths know the expressions 'learned', 'wise', and 'intelligent' are used to mean those in whom good is present, whether they possess any human wisdom and intelligence or not, and that it is these who will shine like stars. They also know that those who work in the vineyard receive a reward, each according to the affection for good and truth which motivated him in his work, and that those who work from selfish and worldly motives, that is, from self-aggrandizement and enrichment as motives, have their reward during their lifetime, but in the next life their lot is with the evil there, Matthew 7:22-23.

From these examples it is evident how weak in understanding those people are who are governed by external truths alone, and that internal truths are what give them essence and form, and also what determine the character of the good with them. Nevertheless people governed by external truths, and at the same time when in the world simple good was present in them, receive internal truths and resulting wisdom in the next life, for by virtue of that simple good they are in the right state and have the capacity to receive them.

  
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Thanks to the Swedenborg Society for the permission to use this translation.