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Matthew 7

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1 Be not judges of others, and you will not be judged.

2 For as you have been judging, so you will be judged, and with your measure will it be measured to you.

3 And why do you take note of the grain of dust in your brother's eye, but take no note of the bit of wood which is in your eye?

4 Or how will you say to your brother, Let me take out the grain of dust from your eye, when you yourself have a bit of wood in your eye?

5 You false one, first take out the bit of wood from your eye, then will you see clearly to take out the grain of dust from your brother's eye.

6 Do not give that which is holy to the dogs, or put your jewels before pigs, for fear that they will be crushed under foot by the pigs whose attack will then be made against you.

7 Make a request, and it will be answered; what you are searching for you will get; give the sign, and the door will be open to you:

8 Because to everyone who makes a request, it will be given; and he who is searching will get his desire, and to him who gives the sign, the door will be open.

9 Or which of you, if his son makes a request for bread, will give him a stone?

10 Or if he makes a request for a fish, will give him a snake?

11 If you, then, being evil, are able to give good things to your children, how much more will your Father in heaven give good things to those who make requests to him?

12 All those things, then, which you would have men do to you, even so do you to them: because this is the law and the prophets.

13 Go in by the narrow door; for wide is the door and open is the way which goes to destruction, and great numbers go in by it.

14 For narrow is the door and hard the road to life, and only a small number make discovery of it.

15 Be on the watch for false prophets, who come to you in sheep's clothing, but inside they are cruel wolves.

16 By their fruits you will get knowledge of them. Do men get grapes from thorns or figs from thistles?

17 Even so, every good tree gives good fruit; but the bad tree gives evil fruit.

18 It is not possible for a good tree to give bad fruit, and a bad tree will not give good fruit.

19 Every tree which does not give good fruit is cut down and put in the fire.

20 So by their fruits you will get knowledge of them.

21 Not everyone who says to me, Lord, Lord, will go into the kingdom of heaven; but he who does the pleasure of my Father in heaven.

22 A great number will say to me on that day, Lord, Lord, were we not prophets in your name, and did we not by your name send out evil spirits, and by your name do works of power?

23 And then will I say to them, I never had knowledge of you: go from me, you workers of evil.

24 Everyone, then, to whom my words come and who does them, will be like a wise man who made his house on a rock;

25 And the rain came down and there was a rush of waters and the winds were driving against that house, but it was not moved; because it was based on the rock.

26 And everyone to whom my words come and who does them not, will be like a foolish man who made his house on sand;

27 And the rain came down and there was a rush of waters and the winds were driving against that house; and it came down and great was its fall.

28 And it came about, when Jesus had come to the end of these words, that the people were surprised at his teaching,

29 for he was teaching as one having authority, and not as their scribes.

   

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Apocalypse Revealed # 553

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553. Then I heard a loud voice saying in heaven, "Now salvation, and power, and the kingdom of our God, and the authority of His Christ have come." (12:10) This symbolizes the joy of angels in heaven that the Lord alone now reigns in heaven and the church, and that those people are saved who believe in Him.

A loud voice in heaven symbolizes the joy of angels in heaven, and that is why the text later says in verse 12, "Therefore rejoice, O heavens, and you who dwell in them!" The voice is also said to be loud because it is uplifted owing to a heartfelt joy. That salvation and power have come means, symbolically, that people are now saved by the Lord's Divine power. And that the kingdom of our God and the authority of His Christ have come means, symbolically, because the Lord alone reigns in heaven and in the church. That God means the Divine itself from which springs all else, namely the Divine called Jehovah, the Father, and that His Christ means the Divine humanity called the Son of God, may be seen in no. 520 above. So then, because the Divine itself from which all else springs and the Lord's Divine humanity are united as soul and body, it follows that the Lord alone reigns.

This is what is meant by the gospel of the kingdom and the kingdom of God in Matthew 3:2; 4:17, 23; 7:21; 9:35; 11:11; 12:28; Mark 1:14-15; 9:1; 15:43.

[2] That the Lord has all authority in heaven and on earth is clearly apparent in Matthew 28:18, John 3:35; 17:2, 10.

That those people are saved who are in the Lord and have the Lord in them, and that it is the Divine humanity in which they are, is clearly apparent in John, chapters 14, 15, 17. And that only those are saved who believe in Him is clear from the following passages:

As many as received Him, to them He gave the power to become children of God, to those who believe in His name. (John 1:12)

...that whoever believes in (the Son) should not perish but have eternal life. (John 3:15)

...God so loved the world that He gave His only begotten Son, that whoever believes in Him should... have everlasting life. (John 3:16)

He who believes in (the Son) is not judged, but he who does not believe is judged already, because he has not believed in the name of the only begotten Son of God. (John 3:18)

He who believes in the Son has everlasting life; but he who does not believe the Son shall not see life, but the wrath of God abides on him. (John 3:36)

He who comes to Me shall never hunger, and he who believes in Me shall never thirst... Assuredly, I say to you, he who believes in Me has everlasting life. (John 6:33, 35, 47)

Unless you believe that I am, you will die in your sins. (John 8:24)

Jesus said..., "I am the resurrection and the life. He who believes in Me, though he may die, he shall live. Everyone who lives and believes in Me shall never die. (John 11:25-26)

And so on elsewhere, as in John 6:38-40; 7:37-38; 8:12; 12:36, 46.

To believe in the Lord is to turn directly to Him and have confidence that He will save. And because no one can have that confidence unless he lives rightly, therefore this, too, is meant by believing in Him. See no. 67 above.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.