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Matthew 14

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1 At that time news of Jesus came to Herod the king;

2 And he said to his servants, This is John the Baptist; he has come back from the dead, and so these powers are working in him.

3 For Herod had taken John and put him in prison because of Herodias, his brother Philip's wife.

4 Because John had said to him, It is not right for you to have her.

5 And he would have put him to death, but for his fear of the people, because in their eyes John was a prophet.

6 But when Herod's birthday came, the daughter of Herodias was dancing before them, and Herod was pleased with her.

7 So he gave her his word with an oath to let her have whatever she might make request for.

8 And she, at her mother's suggestion, said, Give me here on a plate the head of John the Baptist.

9 And the king was sad; but because of his oaths and because of his guests, he gave the order for it to be given to her;

10 And he sent and had John's head cut off in the prison.

11 And his head was put on a plate and given to the girl; and she took it to her mother.

12 And his disciples came, and took up his body and put it in the earth; and they went and gave Jesus news of what had taken place.

13 Now when it came to the ears of Jesus, he went away from there in a boat, to a waste place by himself: and the people hearing of it, went after him on foot from the towns.

14 And he came out and saw a great number of people and he had pity on them, and made well those of them who were ill.

15 And when evening had come, the disciples came to him, saying, This place is waste land, and the time is now past; send the people away so that they may go into the towns and get themselves food.

16 But Jesus said to them, There is no need for them to go away; give them food yourselves.

17 And they say to him, We have here but five cakes of bread and two fishes.

18 And he said, Give them to me.

19 And he gave orders for the people to be seated on the grass; and he took the five cakes of bread and the two fishes and, looking up to heaven, he said words of blessing, and made division of the food, and gave it to the disciples, and the disciples gave it to the people.

20 And they all took of the food and had enough: and they took up twelve baskets full of broken bits which were not used.

21 And those who had food were about five thousand men, in addition to women and children.

22 And straight away he made the disciples get into the boat and go before him to the other side, till he had sent the people away.

23 And after he had sent the people away, he went up into the mountain by himself for prayer: and when evening was come, he was there by himself.

24 But the boat was now in the middle of the sea, and was troubled by the waves: for the wind was against them.

25 And in the fourth watch of the night he came to them, walking on the sea.

26 And when they saw him walking on the sea, they were troubled, saying, It is a spirit; and they gave cries of fear.

27 But straight away Jesus said to them, Take heart; it is I, have no fear.

28 And Peter, answering, said to him, Lord, if it is you, give me the order to come to you on the water.

29 And he said, Come. And Peter got out of the boat, and walking on the water, went to Jesus.

30 But when he saw the wind he was in fear and, starting to go down, he gave a cry, saying, Help, Lord.

31 And straight away Jesus put out his hand and took a grip of him, and said to him, O man of little faith, why were you in doubt?

32 And when they had got into the boat, the wind went down.

33 And those who were in the boat gave him worship, saying, Truly you are the Son of God.

34 And when they had gone across, they came to land at Gennesaret.

35 And when the men of that place had news of him, they sent into all the country round about, and took to him all who were ill,

36 With the request that they might only put their hands on the edge of his robe: and all those who did so were made well.

   

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Doctrine of the Lord # 19

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19. In Relation to His Divine Humanity the Lord Is Called the Son of God, and in Relation to the Word the Son of Man

People in the church know no other than that the Son of God is the second person in the Godhead, distinct from the person of the Father. This has led to the belief that the Son of God was born from eternity.

Because this notion has been universally accepted and has to do with God, no opportunity or consent has been granted for thinking about it with any understanding, not even about what being born from eternity implies. For someone who thinks about this intellectually inevitably says to himself, “This surpasses understanding. But still I say it because others say it, and I believe it because others believe it.”

Be it known, however, that there is no Son from eternity, but that there is a Lord from eternity. When people know who the Lord is, and what the Son is, they may also be able to think intellectually about a triune God, and not before.

[2] The Lord’s humanity, conceived of Jehovah as the Father and born of the virgin Mary , is the Son of God, and this is clearly apparent from the following verses.

In Luke:

...the angel Gabriel was sent by God to a city of Galilee named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. Having come in, the angel said to her, “Hail, highly favored one, the Lord is with you; blessed are you among women!”

When she saw him, she was troubled at his saying, and considered how great a greeting this was.

But the angel said to her, “Do not be afraid, Mary, ...you have found favor with God. Behold, you will conceive and bear a Son, and shall call His name Jesus. He will be great, and will be called the Son of the Highest....

However, Mary said to the angel, “How will this be, since I do not know a man?”

And the angel answered and said to her, “The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, the Holy One who is born (of you) will be called the Son of God. (Luke 1:26-35)

It says here “you will conceive and bear a Son;” “He will be great, and will be called the Son of the Highest.” And furthermore, “The Holy One who is born (of you) will be called the Son of God.” This makes apparent that the humanity conceived of God and born of the virgin Mary is what is called the Son of God.

[3] In Isaiah:

...the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall call His name God-With-Us. (Isaiah 7:14)

It is apparent that the Son born of the virgin and conceived of God is the one who is called “God-With-Us, ” thus who is the Son of God. The reality of this is confirmed in Matthew 1:22-23.

[4] Again in Isaiah:

...unto us a Child is born, unto us a Son is given; the government will be upon His shoulder. And He will call His name Wonderful, Counselor, God, Hero, Father of Eternity, Prince of Peace. (Isaiah 9:6-7)

So, too, here, for He is called a Child born to us, a Son given to us, who is not a Son from eternity, but a Son born in the world. This is apparent as well from the prophet’s declarations in verse 7 of the same chapter, and from the declaration of the angel Gabriel to Mary (Luke 1:32-33), where similar words are found.

[5] In Psalms:

I will declare a decree, “Jehovah has said..., ‘You are My Son, today I have begotten You....” ...Kiss the Son, lest He be angry, and you perish in the way....” (Psalms 2:7, 12)

Neither is a Son from eternity meant here, but a Son born in the world, for it is prophetic of the Lord to come. That is why it is called a decree which Jehovah declared to David. “Today” does not mean from eternity, but in time.

[6] Again in Psalms:

I will set His hand on the sea.... He shall cry to Me, “You are my Father.... ...I will make him My firstborn....” (Psalms 89:25-27)

The subject of this Psalm throughout is the Lord to come. Therefore it is He who will call Jehovah His Father and who will be His firstborn, thus who is the Son of God.

[7] It is the same elsewhere, as where the Lord is called a rod from the stem of Jesse (Isaiah 11:1), an offshoot of David (Jeremiah 23:5-6), the seed of the woman (Genesis 3:15), the only begotten (John 1:18), a priest forever and the Lord (Psalms 110:4-5).

[8] People in the Jewish Church interpreted the Son of God to be the Messiah they were waiting for, whom they knew would be born in Bethlehem.

That they interpreted the Son of God to be the Messiah is apparent from the following passages.

In John:

(Peter said:) “We believe and acknowledge that You are the Christ, the Son of the living God.” (John 6:69)

Again in John:

“...You are the Christ, the Son of God, who is to come into the world.” (John 11:27)

In Matthew, the chief priest asked Jesus if He were the Christ, the Son of God. Jesus said, “I am.” (Matthew 26:63-64, Mark 14:62)

In John:

These have been written that you may believe that Jesus is the Christ, the Son of God.... (John 20:31)

See also Mark 1:1.

[9] “Christ” is a Greek word and means “anointed, ” as does “Messiah” in Hebrew. John says, therefore, “We have found the Messiah, which means, if you translate it, the Christ.” (John 1:42) And in another place, “The woman said..., ‘I know that Messiah is coming, who is called Christ.’ ” (John 4:25)

The Law and the Prophets, or in other words the entire Word of the Old Testament, has as its subject the Lord, as we showed in the first section, and consequently the Son of God to come can only mean the humanity that the Lord took on in the world.

[10] It follows from this that that humanity was meant by the Son when the Lord was baptized and Jehovah from heaven said, “This is My beloved Son, in whom I am well pleased” (Matthew 3:17, Mark 1:11, Luke 3:22); for it was His humanity that was baptized. And when He was transfigured, “This is my beloved Son, in whom I am well pleased. Hear Him!” (Matthew 17:5, Mark 9:7, Luke 9:35)

See also elsewhere, as Matthew 8:29, 14:33, 27:43, 54; Mark 3:11, 15:39; John 1:34, 49, 3:18, 5:25, 10:36, 11:4.

  
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Published by the General Church of the New Jerusalem, 1100 Cathedral Road, Bryn Athyn, Pennsylvania 19009, U.S.A. A translation of Doctrina Novae Hierosolymae de Domino, by Emanuel Swedenborg, 1688-1772. Translated from the Original Latin by N. Bruce Rogers. ISBN 9780945003687, Library of Congress Control Number: 2013954074.