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Matthew 12

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1 At that time Jesus went through the fields on the Sabbath day; and his disciples, being in need of food, were taking the heads of grain.

2 But the Pharisees, when they saw it, said to him, See, your disciples do that which it is not right to do on the Sabbath.

3 But he said to them, Have you no knowledge of what David did when he had need of food, and those who were with him?

4 How he went into the house of God and took for food the holy bread which it was not right for him or for those who were with him to take, but only for the priests?

5 Or is it not said in the law, how the Sabbath is broken by the priests in the Temple and they do no wrong?

6 But I say to you that a greater thing than the Temple is here.

7 But if these words had been in your minds, My desire is for mercy and not for offerings, you would not have been judging those who have done no wrong.

8 For the Son of man is lord of the Sabbath.

9 And he went from there into their Synagogue:

10 And there was a man with a dead hand. And they put a question to him, saying, Is it right to make a man well on the Sabbath day? so that they might have something against him.

11 And he said to them, Which of you, having a sheep, if it gets into a hole on the Sabbath day, will not put out a helping hand and get it back?

12 Of how much more value is a man than a sheep! For this reason it is right to do good on the Sabbath day.

13 Then said he to the man, Put out your hand. And he Put it out, and it was made as well as the other.

14 But the Pharisees went out and made designs against him, how they might put him to death.

15 And Jesus, having knowledge of this, went away from there, and a great number went after him; and he made them all well,

16 Ordering them not to give people word of him:

17 So that what was said by Isaiah the prophet might come true,

18 See my servant, the man of my selection, my loved one in whom my soul is well pleased: I will put my Spirit on him, and he will make my decision clear to the Gentiles.

19 His coming will not be with fighting or loud cries; and his voice will not be lifted up in the streets.

20 The crushed stem will not be broken by him; and the feebly burning light will he not put out, till he has made righteousness overcome all.

21 And in his name will the Gentiles put their hope.

22 Then they took to him one with an evil spirit, who was blind and had no power of talking: and he made him well so that he had the power of talking and seeing.

23 And all the people were surprised and said, Is not this the Son of David?

24 But the Pharisees, hearing of it, said, This man only sends evil spirits out of men by Beelzebub, the ruler of evil spirits.

25 And having knowledge of their thoughts he said to them, Every kingdom having division in itself is made waste, and every town or house having division in itself will come to destruction.

26 And if Satan sends out Satan, he makes war against himself; how then will he keep his kingdom?

27 And if I by Beelzebub send evil spirits out of men, by whom do your sons send them out? So let them be your judges.

28 But if I by the Spirit of God send out evil spirits, then is the kingdom of God come on you.

29 Or how may one go into a strong man's house and take his goods, if he does not first put cords round the strong man? and then he may take his goods.

30 Whoever is not with me is against me; and he who does not take part with me in getting people together, is driving them away.

31 So I say to you, Every sin and every evil word against God will have forgiveness; but for evil words against the Spirit there will be no forgiveness.

32 And whoever says a word against the Son of man, will have forgiveness; but whoever says a word against the Holy Spirit, will not have forgiveness in this life or in that which is to come.

33 Make the tree good, and its fruit good; or Make the tree bad, and its fruit bad; for by its fruit you will get knowledge of the tree.

34 You offspring of snakes, how are you, being evil, able to say good things? because out of the heart's store come the words of the mouth.

35 The good man out of his good store gives good things; and the evil man out of his evil store gives evil things.

36 And I say to you that in the day when they are judged, men will have to give an account of every foolish word they have said.

37 For by your words will your righteousness be seen, and by your words you will be judged.

38 Then some of the scribes and Pharisees, hearing this, said to him, Master, we are looking for a sign from you.

39 But he, answering, said to them, An evil and false generation is looking for a sign; and no sign will be given to it but the sign of the prophet Jonah:

40 For as Jonah was three days and three nights in the stomach of the great fish, so will the Son of man be three days and three nights in the heart of the earth.

41 The men of Nineveh will come up in the day of judging and give their decision against this generation: because they were turned from their sins at the preaching of Jonah; and now a greater than Jonah is here.

42 The queen of the South will come up in the day of judging and give her decision against this generation: for she came from the ends of the earth to give ear to the wisdom of Solomon; and now a greater than Solomon is here.

43 But the unclean spirit, when he is gone out of a man, goes through dry places looking for rest, and getting it not.

44 Then he says, I will go back into my house from which I came out; and when he comes, he sees that there is no one in it, but that it has been made fair and clean.

45 Then he goes and takes with him seven other spirits worse than himself, and they go in and make it their living-place: and the last condition of that man is worse than the first. Even so will it be with this evil generation.

46 While he was still talking to the people, his mother and his brothers came, desiring to have talk with him.

47 And one said to him, See, your mother and your brothers are outside, desiring to have talk with you.

48 But he in answer said to him who gave the news, Who is my mother and who are my brothers?

49 And he put out his hand to his disciples and said, See, my mother and my brothers!

50 For whoever does the pleasure of my Father in heaven, he is my brother, and sister, and mother.

   

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Arcana Coelestia # 2371

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2371. 'And they said, Did not this one come to sojourn' means people with different teaching and a different life. This is clear from the meaning of 'sojourning' as receiving instruction and living, and so as doctrine and life, dealt with in 1463, 2025. Here the nature of the state of the Church around the last times is described, when faith is no more because charity is no more, that is to say, when the good of charity is rejected on doctrinal grounds as well, because it has severed all connection with life.

[2] The people described here are not those who falsify the good of charity by explaining things to their own advantage. They are not those who, so that they may be very great and may possess all the world's goods, make the good of charity the earner of merit. Nor are they those who assume the right to dispense rewards, and in so doing defile the good of charity by various devices and misleading means. Instead the subject is those who do not wish to hear anything about the goods of charity, that is, about good works, only about faith separated from those works. And this they wish to hear from the argument that man has nothing but evil within him and that even the good which springs from himself is in itself evil, and so contains nothing of salvation; and from the argument that no one can merit heaven by means of any good, nor accordingly be saved by it, only by means of a faith whereby they acknowledge the Lord's merit. This is the teaching which flourishes in the last times when the Church starts to breathe its last, and which is enthusiastically taught and favourably accepted.

[3] But to maintain from all this that anyone can lead an evil life and at the same time possess a faith that is good is a false conclusion. It is also a false conclusion to say that because man has nothing but evil within him, good from the Lord - which has heaven within it because it has the Lord within it, and blessedness and happiness within it because heaven is within it - cannot exist there. Finally it is a false conclusion to say that because nobody can merit [heaven] by any good, heavenly good from the Lord in which [self-] merit is regarded as something monstrous has no existence. Such good exists with every angel, such good exists with every regenerate person, and such good exists with those who perceive delight, and indeed blessedness, in good itself, that is, in the affection for it. The Lord speaks of this good or charity in the following way in Matthew,

You have heard that it was said, You shall love your neighbour and hate your enemy. [But] I say to you, Love your enemies, bless those who curse you, do good to those who hate you, and pray for those who hurt and persecute you, so that you may be sons of your Father who is in heaven. For if you love those who love you, what reward have you? And if you salute only your brothers, what more are you doing [than others]? Do not even the tax-collectors do the same? Matthew 5:43-48

Similar words occur in Luke, with this addition,

Do good and lend, hoping for nothing in return, and your reward will be great, and you will be sons of the Most High. Luke 6:27-36.

[4] Here good which is derived from the Lord is described and the fact that it does not carry any thought of repayment. Consequently people who are governed by that good are called 'sons of the Father who is in heaven', and 'sons of the Most High'. Yet because that good has the Lord within it there is also a reward: in Luke,

When you give a dinner or a supper, do not invite your friends or your brothers or your kinsmen or rich neighbours, lest perhaps they invite you back in return, and you are repaid. But when you give a feast invite the poor, the maimed, the blind, and you will be blessed, for they have nothing with which to repay you. You will be repaid at the resurrection of the just. 1 Luke 14:12-14.

'Dinner', 'supper', or 'feast' means the good that flows from charity, in which the Lord dwells together with man, 2341. Here it is described therefore, and it is plainly evident, that recompense lies within good itself since this has the Lord within it, for it is said that 'you will be repaid at the resurrection of the just'.

[5] People who strive to do good from themselves because the Lord has commanded it to be done are the ones who at length receive this good and who after receiving instruction then acknowledge in faith that all good comes from the Lord, 1712, 1937, 1947. And they are now so opposed to self-merit that they are saddened by the mere thought of merit and perceive that blessedness and happiness with them is that much diminished.

[6] It is quite different in the case of those who fail to do good and instead lead an evil life, while teaching and professing that salvation resides in faith separated from charity. These people are not even aware of the possibility of such good. And what is remarkable the same people in the next life, as I have been given to know from much experience, wish to merit heaven on the basis of all the good deeds they recall their having done, for they are now aware for the first time that no salvation lies in faith separated from charity. But these are the ones whom the Lord refers to in Matthew,

They will say to Me on that day, Lord, Lord, did we not prophesy by Your name, and by Your name cast out demons, and in Your name do many mighty works? But then will I declare to them, I do not know you; depart from Me, you workers of iniquity. Matthew 7:22-23.

With these people it is also seen that they had paid no attention at all to any one of the things which the Lord Himself taught so many times about the good that flows from love and charity. Instead those things had been to them like clouds sailing by or like things seen in the night, such as the things recorded in:

Matthew 3:8-9; 5:7-48; 6:1-20; 7:16-20, 24-27; 9:13; 12:33; 13:8, 23; 18:21-end; 19:19; 22:35-40; 24:12-13; 25:34-end;

Mark 4:18-20; 11:13-14, 20; 12:28-35;

Luke 3:8-9
; 6:27-39, 43-end; 7:47; 8:8, 14-15; 10:25-28; 12:58-59; 13:6-10;

John 3:19, 21; 5:42; 13:34-35; 14:14-15, 20-21, 23; 15:1-8, 9-19; 21:15-17.

These then, and other things like them, are what were meant by the words 'the men of Sodom' - that is, those immersed in evil, 2220, 2246, 2322 - 'saying to Lot, Did not this one come to sojourn, and will he surely judge?' that is, Will people with different teaching and a different life teach us?

Poznámky pod čarou:

1. The Latin means the dead; but the Greek means the just, which Swedenborg has in other places where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.