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Leviticus 9

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1 And on the eighth day Moses sent for Aaron and his sons and the responsible men of Israel;

2 And he said to Aaron, Take a young ox for a sin-offering and a male sheep for a burned offering, without a mark, and make an offering of them before the Lord.

3 And say to the children of Israel: Take a he-goat for a sin-offering, and a young ox and a lamb, in their first year, without any mark on them, for a burned offering;

4 And an ox and a male sheep for peace-offerings, to be put to death before the Lord; and a meal offering mixed with oil: for this day you are to see the Lord.

5 And they took the things ordered by Moses, before the Tent of meeting, and all the people came near, waiting before the Lord.

6 And Moses said, This is what the Lord has said you are to do; and you will see the glory of the Lord.

7 And Moses said to Aaron, Come near to the altar and make your sin-offering and your burned offering to take away your sin and the sin of the people, and make the people's offering to take away their sin; as the Lord has given orders.

8 So Aaron came near to the altar and put to death the ox for the sin-offering for himself;

9 And the sons of Aaron gave him the blood and he put his finger in the blood and put it on the horns of the altar, draining out the blood at the base of the altar;

10 But the fat and the kidneys and the fat on the liver of the sin-offering were burned by him on the altar as the Lord gave orders to Moses.

11 And the flesh and the skin were burned with fire outside the tent-circle;

12 And he put to death the burned offering; and Aaron's sons gave him the blood and he put some of it on and round the altar;

13 And they gave him the parts of the burned offering, in their order, and the head, to be burned on the altar.

14 And the inside parts and the legs, when they had been washed with water, were burned on the burned offering on the altar.

15 And he made an offering for the people and took the goat of the sin-offering for the people and put it to death, offering it for sin, in the same way as the first.

16 And he took the burned offering, offering it in the ordered way;

17 And he put the meal offering before the Lord, and taking some of it in his hand he had it burned on the altar, separately from the burned offering of the morning.

18 And he put to death the ox and the sheep, which were the peace-offerings for the people; and Aaron's sons gave him the blood and he put some of it on and round the altar;

19 And as for the fat of the ox and the fat tail of the sheep and the fat covering the inside parts and the kidneys and the fat on the liver;

20 They put the fat on the breasts, and the fat was burned on the altar.

21 And Aaron took the breasts and the right leg, waving them for a wave offering before the Lord, as Moses gave orders.

22 And Aaron, lifting up his hands to the people, gave them a blessing; and he came down from offering the sin-offering, and the burned offering, and the peace-offerings.

23 And Moses and Aaron went into the Tent of meeting, and came out and gave the people a blessing, and the glory of the Lord was seen by all the people.

24 And fire came out from before the Lord, burning up the offering on the altar and the fat: and when all the people saw it, they gave a loud cry, falling down on their faces.

   

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Arcana Coelestia # 9938

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9938. Which the sons of Israel shall sanctify in respect to all the gifts of their holy things. That this signifies acts of worship representative of removal from sins, is evident from the signification of “gifts” or “offerings,” which among the Israelitish and Jewish nation were chiefly burnt-offerings, sacrifices, and meat-offerings, as being the interior things of worship, for these were what they represented. The interior things of worship are those which are of love and faith, and from this forgivenesses of sins, that is, removals from them, because sins are removed through faith and love from the Lord. For insofar as the good of love and of faith enters, or what is the same thing, so far as heaven enters, so far sins are removed, that is, so far hell is removed, both that which is within man, and that which is without him. From this it is evident what is meant by “the gifts which they sanctified,” that is, offered. The gifts were called “holy,” and presenting or offering them was called “sanctifying” them, because they represented holy things; for they were offered for expiations, thus for removals from sins, which are effected through faith and love to the Lord from the Lord.

[2] They were called “gifts and offerings made to Jehovah,” although Jehovah, that is, the Lord, does not accept any gifts or offerings, but gives to everyone freely. Nevertheless He wills that these things should come from man as from himself, provided he acknowledges that they are not from himself, but from the Lord. For the Lord imparts the affection of doing good from love, and the affection of speaking truth from faith; but the affection itself flows in from the Lord, and it appears as if it were in the man, thus from the man; for whatever a man does from the affection which is of love, he does from his life, because love is the life of everyone. From this it is evident that what are called “gifts and offerings made to the Lord” by man are in their essence gifts and offerings made to man by the Lord; and their being called “gifts and offerings” is from the appearance. All who are wise in heart see this appearance; but not so the simple; and yet the gifts and offerings of the latter are grateful, insofar as they are offered from ignorance in which is innocence. Innocence is the good of love to God, and dwells in ignorance, especially with the wise in heart; for they who are wise in heart know and perceive that there is nothing of wisdom in themselves from themselves; but that everything of wisdom is from the Lord, that is, everything of the good of love, and everything of the truth of faith; thus that even with the wise innocence dwells in ignorance. From this it is evident that the acknowledgment of this fact, and especially the perception of it, is the innocence of wisdom.

[3] The gifts that were offered in the Jewish Church, and which were chiefly burnt-offerings, sacrifices, and meat-offerings, were also called “expiations from sins,” because they were offered for the sake of the forgivenesses of them, that is, removals from them. Those who belonged to that church also believed that their sins were accordingly forgiven; nay, that they were entirely taken away; for it is said that after they had offered these things they would be “forgiven” (see Leviticus 4:26, 31, 35; 5:6, 10, 1 5:13, 16, 18; 9:7, 15, 15:15, 30 (Leviticus 9:18)). But they did not know that these offerings represented interior things, thus such things as are done by man from the love and faith that are from the Lord; and that these are the things which expiate, that is, remove sins, and that after they have been removed they appear as if they were quite removed or taken away, as has been shown above in this and in the preceding articles. For that nation was in representative worship, thus in external worship without internal, by means of which there was at that time a conjunction of heaven with man. (See the places cited in n. 9320, 9380)

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.