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Leviticus 6

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1 And the Lord said to Moses,

2 If anyone does wrong, and is untrue to the Lord, acting falsely to his neighbour in connection with something put in his care, or something given for a debt, or has taken away anything by force, or has been cruel to his neighbour,

3 Or has taken a false oath about the loss of something which he has come across by chance; if a man has done any of these evil things,

4 Causing sin to come on him, then he will have to give back the thing he took by force or got by cruel acts, or the goods which were put in his care or the thing he came on by chance,

5 Or anything about which he took a false oath; he will have to give it all back, with the addition of a fifth of its value, to him whose property it is, when he has been judged to be in the wrong.

6 Then let him take to the Lord the offering for his wrongdoing; giving to the priest for his offering, a male sheep from the flock, without any mark, of the value fixed by you:

7 And the priest will take away his sin from before the Lord, and he will have forgiveness for whatever crime he has done

8 And the Lord said to Moses,

9 Give orders to Aaron and to his sons, saying, This is the law for the burned offering: the offering is to be on the fire-wood on the altar all night till the morning; and the fire of the altar is to be kept burning.

10 And the priest is to put on his linen robes and his linen trousers, and take up what is over of the offering after it has been burned on the altar, and put it by the side of the altar.

11 Then having taken off his linen robes and put on other clothing, he is to take it away into a clean place, outside the tent-circle.

12 The fire on the altar is to be kept burning; it is never to go out; every morning the priest is to put wood on it, placing the burned offering in order on it, and there the fat of the peace-offering is to be burned.

13 Let the fire be kept burning on the altar at all times; it is never to go out.

14 And this is the law for the meal offering: it is to be offered to the Lord before the altar by the sons of Aaron.

15 The priest is to take in his hand some of the meal of the meal offering and of the oil of it, and all the perfume on it, burning it on the altar as a sign, for a sweet smell to the Lord.

16 And whatever is over Aaron and his sons may have for their food, taking it without leaven in a holy place; in the open space of the Tent of meeting they may take a meal of it.

17 It is not to be cooked with leaven. I have given it to them as their part of the offerings made by fire to me; it is most holy, as are the sin-offerings and the offerings for error.

18 Every male among the children of Aaron may have it for food; it is their right for ever through all your generations, from the offerings made by fire to the Lord: anyone touching them will be holy.

19 And the Lord said to Moses,

20 This is the offering which Aaron and his sons are to make to the Lord on the day when he is made a priest: the tenth part of an ephah of the best meal for a meal offering for ever; half of it in the morning and half in the evening.

21 Let it be made with oil on a flat plate; when it is well mixed and cooked, let it be broken and taken in as a meal offering, for a sweet smell to the Lord.

22 And the same offering is to be given by that one of his sons who takes his place as priest; by an order for ever, all of it is to be burned before the Lord.

23 Every meal offering offered for the priest is to be completely burned: nothing of it is to be taken for food.

24 And the Lord said to Moses,

25 Say to Aaron and his sons, This is the law for the sin-offering: the sin-offering is to be put to death before the Lord in the same place as the burned offering; it is most holy.

26 The priest by whom it is offered for sin, is to take it for his food in a holy place, in the open space of the Tent of meeting.

27 Anyone touching the flesh of it will be holy: and if any of the blood is dropped on any clothing, the thing on which the blood has been dropped is to be washed in a holy place.

28 But the vessel of earth in which the flesh was cooked is to be broken; or if a brass vessel was used, it is to be rubbed clean and washed out with water.

29 Every male among the priests may take it for his food: it is most holy.

30 No sin-offering, the blood of which is taken into the Tent of meeting, to take away sin in the holy place, may be used for food: it is to be burned with fire.

   

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True Christian Religion # 707

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707. It is clearly established from the Lord's words that bread has much the same meaning as flesh:

Jesus taking bread broke it and gave it, saying, This is my body. Matt. chapter 26; Mark chapter 14; Luke chapter 22.

Also:

The bread which I shall give is my flesh, which I shall give for the life of the world, John 6:51.

He also says that He is the bread of life, and that he who eats of this bread will live for ever (John 6:48, 51, 58). This too is the bread meant by sacrifices, which are called bread in the following passages:

The priest is to burn it upon the altar, the bread of the fire-offering to Jehovah, Leviticus 3:11, 16.

The sons of Aaron are to be holy to their God, and they are not to profane the name of their God, because they present the fire-offerings to Jehovah, the bread of their God. You are to sanctify him, because it is he who presents the bread of your God. A man of the seed of Aaron in whom there is a blemish is not to approach to present the bread of his God, Leviticus 21:6, 8, 17, 21.

Command the Children of Israel and say to them, My gift, my bread for the fire-offerings for an odour of rest, you are to take care to present to me in due season, Numbers 28:2.

He who has touched an unclean thing is not to eat any of the sanctified things, but is to wash his flesh in water, and afterwards he may eat of the sanctified things, because that is his bread, Leviticus 22:6-7.

Eating of the sanctified things meant the flesh from the sacrifices, and this is here also called bread; see also Malachi 1:7.

[2] The minhah in sacrifices, which were offerings of bread made from fine wheat-flour, had the same meaning (Leviticus 2:1-11; 6:14-21; 7:9-13 and elsewhere). The same is true of the loaves placed on the table in the Tabernacle, which were called the bread of faces 1 or shewbread (on which see Exodus 25:30; 40:23; Leviticus 24:5-9). It is not natural bread which is meant by bread, but heavenly bread, as is plain from these quotations:

It is not by bread alone that a person lives, but it is by everything that comes out of Jehovah's mouth that a person lives, Deuteronomy 8:3.

I shall send hunger upon the land, not hunger for bread, nor thirst for waters, but for hearing the words of Jehovah, Amos 8:11.

Moreover, bread means every kind of food (Leviticus 24:5-9; Exodus 25:30; 40:23; Numbers 4:7; 1 Kings 7:48). It also means spiritual food, as is clear from these words of the Lord:

Work for food, not that which perishes, but that which lasts to everlasting life, which the Son of Man will give you, John 6:27.

Poznámky pod čarou:

1. So literally; usually translated 'bread of the presence.'

  
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Thanks to the Swedenborg Society for the permission to use this translation.