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Leviticus 16

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1 And the Lord said to Moses, after the death of the two sons of Aaron when they took in strange fire before the Lord and death overtook them;

2 The Lord said to Moses, Say to Aaron, your brother, that he may not come at all times into the holy place inside the veil, before the cover which is on the ark, for fear that death may overtake him; for I will be seen in the cloud on the cover of the ark.

3 Let Aaron come into the holy place in this way: with an ox for a sin-offering and a male sheep for a burned offering.

4 Let him put on the holy linen coat, and the linen trousers on his body, and the linen band round him, and the linen head-dress on his head; for this is holy clothing, and before he puts them on his body is to be washed with water.

5 And let him take from the children of Israel two he-goats for a sin-offering and one male sheep for a burned offering.

6 And Aaron is to give the ox of the sin-offering for himself, to make himself and his house free from sin.

7 And he is to take the two goats and put them before the Lord at the door of the Tent of meeting.

8 And Aaron will make selection from the two goats by the decision of the Lord, one goat for the Lord and one for Azazel.

9 And the goat which is marked out for the Lord, let Aaron give for a sin-offering.

10 But the goat for Azazel is to be placed living before the Lord, for the taking away of sin, that it may be sent away for Azazel into the waste land.

11 And Aaron is to give the ox of the sin-offering for himself and take away sin from himself and his house, and put to death the ox of the sin-offering which is for himself.

12 And he is to take a vessel full of burning coal from the altar before the Lord and in his hand some sweet perfume crushed small, and take it inside the veil;

13 And let him put the perfume on the fire before the Lord so that the ark may be covered with a cloud of the smoke of the perfume, in order that death may not overtake him.

14 And let him take some of the blood of the ox, shaking drops of it from his finger on the cover of the ark on the east side, and before it, seven times.

15 Then let him put to death the goat of the sin-offering for the people, and take its blood inside the veil and do with it as he did with the blood of the ox, shaking drops of it on and before the cover of the ark.

16 And let him make the holy place free from whatever is unclean among the children of Israel and from their wrongdoing in all their sins; and let him do the same for the Tent of meeting, which has its place among an unclean people.

17 And no man may be in the Tent of meeting from the time when Aaron goes in to take away sin in the holy place till he comes out, having made himself and his house and all the people of Israel free from sin.

18 And he is to go out to the altar which is before the Lord and make it free from sin; and he is to take some of the blood of the ox and the blood of the goat and put it on the horns of the altar and round it;

19 Shaking drops of the blood from his finger on it seven times to make it holy and clean from whatever is unclean among the children of Israel.

20 And when he has done whatever is necessary to make the holy place and the Tent of meeting and the altar free from sin, let him put the living goat before the Lord;

21 And Aaron, placing his two hands on the head of the living goat, will make a public statement over him of all the evil doings of the children of Israel and all their wrongdoing, in all their sins; and he will put them on the head of the goat and send him away, in the care of a man who will be waiting there, into the waste land.

22 And the goat will take all their sins into a land cut off from men, and he will send the goat away into the waste land.

23 Then let Aaron come into the Tent of meeting and take off the linen clothing which he put on when he went into the holy place, and put them down there;

24 And after bathing his body in water in a holy place, he is to put on his clothing and come out and give his burned offering and the burned offering of the people, to take away his sin and the sin of the people.

25 And the fat of the sin-offering is to be burned by him on the altar.

26 And the man who takes away the goat for Azazel is to have his clothing washed and his body bathed in water and then he may come back to the tent-circle.

27 And the ox of the sin-offering and the goat of the sin-offering, whose blood was taken in to make the holy place free from sin, are to be taken away outside the tent-circle and their skins and their flesh and their waste are to be burned with fire.

28 And the man by whom they are burned is to have his clothing washed and his body bathed in water, and then he may come back to the tent-circle.

29 And let this be an order to you for ever: in the seventh month, on the tenth day, you are to keep yourselves from pleasure and do no sort of work, those who are Israelites by birth and those from other lands who are living among you:

30 For on this day your sin will be taken away and you will be clean: you will be made free from all your sins before the Lord.

31 It is a special Sabbath for you, and you are to keep yourselves from pleasure; it is an order for ever.

32 And the man on whose head the holy oil has been put, and who has been marked out to be a priest in his father's place, will do what is necessary to take away sin, and will put on the linen clothing, even the holy robes:

33 And he will make the holy place and the Tent of meeting and the altar free from sin; he will take away sin from the priests and from all the people.

34 And let this be an order for ever for you, so that the sin of the children of Israel may be taken away once every year. And he did as the Lord gave orders to Moses.

   

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Arcana Coelestia # 9475

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9475. 'And for the incense of spices' means for delightful perception. This is clear from the meaning of 'incense' as the things of worship that are perceived with delight, such as acts of thanksgiving, adoration, prayer, and the like; and from the meaning of 'spices' as truths of faith which are delightful because they originate in good. For sweet odours, such as spicy ones, mean that which is delightful; and whatever is delightful is such by virtue of the good made known through truths. So it is that 'the incense of spices' means the delightful perception that belongs to truth originating in good. The spices which went into the making of that incense are listed, and the preparation of it is described in the following words,

Take for yourself spices, stacte and onycha and galbanum - [these] spices, and pure frankincense. You shall make them an incense, salted, pure, holy. You shall beat some of it very small, and put some of it before the Testimony in the tent of meeting. Most holy 1 shall it be to you. The incense shall be to you holy for Jehovah. Exodus 30:34-38.

The altar of incense, along with the incense itself, is described as follows,

You shall make an altar for burning incense. You shall overlay it with pure gold. You shall put it before the veil that is over the ark of the Testimony before the mercy-seat, that Aaron may burn on it spicy incense every morning; when he trims the lamps he shall burn it, and between the evenings. Exodus 30:1-10; 37:25-end; 40:26-27.

And elsewhere,

When Aaron comes into the Holy Place he shall take a censer full of burning coals of fire 2 from upon the altar, with his hands full of spicy incense beaten fine. 3 Then he shall bring it inside the veil, in order that he may put the incense onto the fire before Jehovah, and the cloud of incense may cover the mercy-seat which is over the Testimony. Leviticus 16:12-13.

[2] Since 'incense' meant acts of worship such as had their origin in good made known through truths, as do all expressions of faith that have their origin in the good of love, the fire was taken from the altar; for the fire on the altar meant the good of God's love, 934, 4906, 5071 (end), 5215, 6314, 6832, 6834, 6849, 7324, 7852. On this account when fire had been taken from any other source they were struck down by a plague and died, Leviticus 10:1-2ff; Numbers 16:45-48; for fire from any other source, or 'foreign fire', meant love that was not God's.

[3] The fact that expressions of faith having their origin in the good of love and charity, for example thanksgivings, acts of adoration, and prayers, are meant by 'incense' is clear in David,

My prayers are acceptable, [as] incense before You. Psalms 141:2.

In John,

The four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp, and golden bowls full of incense, which are the prayers of the saints. Revelation 5:8.

In the same book,

An angel holding a golden censer ... And much incense was given to him, that he should offer it with the prayers of all the saints on the golden altar which was before the throne. The smoke of the incense went up from the prayers of the saints. Revelation 8:3-4.

[4] The reason why such expressions of faith are meant by 'incense' is that they are matters of thought and consequently of the lips. But matters of affection and consequently of the heart are meant by 'the minchah' in Malachi 1:11, where it says that from the rising of the sun even to its setting Jehovah's name will be great among the nations, and 'in every place incense has been offered to My name, and a pure minchah'; and the same things are meant by 'the burnt offering' in Moses,

The sons of Levi will teach Jacob Your judgements and Israel Your law. They will put incense in Your nose, and burnt offering on Your altar. Deuteronomy 33:10.

'Incense' in these places stands for such things as are matters of thought and the lips and have regard to the truths of faith; 'minchah' and 'burnt offering' stand for such things as are matters of affection and the heart and have regard to forms of the good of love. All this being so, in the contrary sense worship arising from falsities of faith is meant by burning incense to other gods, Jeremiah 1:16; 44:3, 5; burning incense to idols, Ezekiel 8:11; 16:18; and burning incense to the baalim, Hosea 2:13.

Poznámky pod čarou:

1. literally, The holy thing of holy things

2. literally, the fullness of a censer, burning coals of fire

3. literally, the fullness of his fists, spicy incense [beaten] fine

  
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Thanks to the Swedenborg Society for the permission to use this translation.