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Leviticus 13

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1 And the Lord said to Moses and Aaron,

2 If a man has on his skin a growth or a mark or a white place, and it becomes the disease of a leper, let him be taken to Aaron the priest, or to one of the priests, his sons;

3 And if, when the priest sees the mark on his skin, the hair on the place is turned white and the mark seems to go deeper than the skin, it is the mark of a leper: and the priest, after looking at him, will say that he is unclean.

4 But if the mark on his skin is white, and does not seem to go deeper than the skin, and the hair on it is not turned white, then the priest will keep him shut up for seven days;

5 And the priest is to see him on the seventh day; and if, in his opinion, the place on his skin has not become worse and is not increased in size, then the priest will keep him shut up for seven days more:

6 And the priest is to see him again on the seventh day; and if the mark is less bright and is not increased on his skin, then let the priest say that he is clean: it is only a skin-mark, and after his clothing has been washed he will be clean.

7 But if the size of the mark on his skin is increased after he has been seen by the priest, let him go to the priest again:

8 And if, after looking at him, he sees that the mark is increased in his skin, let the priest say that he is unclean; he is a leper.

9 When the disease of a leper is seen on a man, let him be taken to the priest;

10 And if the priest sees that there is a white growth on the skin, and the hair is turned white, and there is diseased flesh in the growth,

11 It is an old disease in the skin of his flesh, and the priest will say that he is unclean; he will not have to be shut up, for he is clearly unclean.

12 And if the disease comes out all over his skin, from his head to his feet, as far as the priest is able to see,

13 And if the priest sees that all his flesh is covered with the leper's disease, the priest will say that he is clean: it is all turned white, he is clean.

14 But whenever diseased flesh is seen on him, he will be unclean.

15 And when the priest sees the diseased flesh he will say that he is unclean; the diseased flesh is unclean, he is a leper.

16 Or if the diseased flesh is turned again and changed to white then he is to come to the priest,

17 And the priest will see him: and if the place is turned white, then the priest will say that he is free from the disease.

18 And if a bad place has come out on the skin and is well again,

19 And on the same place there is a white growth of a bright mark, red and white, then let the priest see it;

20 And after looking at it, if it seems to go deeper than the skin, and the hair on it is turned white, then the priest will say that the man is unclean: it is the leper's disease, it has come out in the bad place.

21 But if, after looking at it, he sees that there are no white hairs on it, and it is not deeper than the skin, and it is not very bright, then let the priest keep him shut up for seven days:

22 And if it is increasing on the skin, the priest will say that he is unclean: it is a disease.

23 But if the bright mark keeps in the same place and gets no greater, it is the mark of the old wound, and the priest will say that he is clean.

24 Or if there is a burn on the skin of the flesh, and if the diseased flesh in the burn becomes a bright place, red and white or white,

25 The priest is to see it: and if the hair on the bright place is turned white and it seems to go deeper than the skin, he is a leper: it has come out in the burn, and the priest will say that he is unclean: it is the leper's disease.

26 But if, after looking at it, the priest sees that there is no white hair on the bright place, and it is not deeper than the skin, and is not very bright, then let the priest keep him shut up for seven days:

27 And the priest is to see him again on the seventh day; if it is increased in the skin, then the priest will say that he is unclean: it is the leper's disease.

28 And if the bright place keeps the same size and gets no greater on the skin, but is less bright, it is the effect of the burn, and the priest will say that he is clean: it is the mark of the burn.

29 And when a man or a woman has a disease on the head, or in the hair of the chin,

30 Then the priest is to see the diseased place: and if it seems to go deeper than the skin, and if there is thin yellow hair in it, then the priest will say that he is unclean: he has the mark of the leper's disease on his head or in the hair of his chin.

31 And after looking at the diseased place, if it does not seem to go deeper than the skin, and there is no black hair in it, then the priest will have him shut up for seven days:

32 And on the seventh day the priest will see the place: and if it is not increased, and there is no yellow hair in it, and it does not seem to go deeper than the skin,

33 Then his hair is to be cut off, but not on the diseased place, and he is to be shut up for seven days more:

34 And on the seventh day the priest will see the place: and if it is not increased, and does not seem to go deeper than the skin, the priest will say that he is clean: and after his clothing has been washed he will be clean.

35 But if the disease in his skin becomes worse after he has been made clean,

36 Then the priest is to see him: and if the mark is increased, the priest, without looking for the yellow hair, will say that he is unclean.

37 But if, in his opinion, the growth is stopped, and black hair has come up on it, the disease has gone; he is clean and the priest will say that he is clean.

38 And if a man or a woman has bright marks on the skin of their flesh, that is, bright white marks,

39 Then the priest is to see them: and if the white marks on their skin are not very bright, it is a skin disease which has come out on the skin; he is clean.

40 And if a man's hair has come out and he has no hair, still he is clean.

41 And if the hair has gone from the front part of his head, so that he has no hair there, still he is clean.

42 But if, on his head or on his brow, where he has no hair, there is a red and white place, it is the disease of the leper coming out on his head or on his brow.

43 Then if the priest sees that the growth of the disease has become red and white on his head or on his brow where there is no hair, like the mark in the skin of a leper;

44 He is a leper and unclean; the priest is to say that he is most certainly unclean: the disease is in his head.

45 And the leper who has the disease on him is to go about with signs of grief, with his hair loose and his mouth covered, crying, Unclean, Unclean.

46 While the disease is on him, he will be unclean. He is unclean: let him keep by himself, living outside the tent-circle.

47 And any clothing of wool or of linen in which is the mark of the disease;

48 If it is in the threads of the linen or of the wool, or in leather, or in anything made of skin;

49 If there are red or green marks on the clothing, or on the leather, or in the threads of the cloth, or in anything made of skin, it is the leper's disease: let the priest see it.

50 And after it has been seen by the priest, the thing which is so marked is to be shut up for seven days:

51 And he is to see the mark on the seventh day; if the mark is increased in the clothing, or in the threads of the material, or in the leather, whatever the leather is used for, it is the disease biting into it: it is unclean.

52 And the clothing, or the wool or linen material, or anything of leather in which is the disease, is to be burned: for the disease is biting into it; let it be burned in the fire.

53 And if the priest sees that the mark is not increased in the clothing or in any part of the material or in the leather,

54 Then the priest will give orders for the thing on which the mark is, to be washed, and to be shut up for seven days more:

55 And if, after the mark has been washed, the priest sees that the colour of it is not changed and it is not increased, it is to be burned in the fire: the disease is working in it, though the damage may be inside or outside.

56 And if the priest sees that the mark is less bright after the washing, then let him have it cut out of the clothing or the leather or from the threads of the material:

57 And if the mark is still seen in the clothing or in the threads of the material or in the leather, it is the disease coming out: the thing in which the disease is will have to be burned with fire.

58 And the material of the clothing, or anything of skin, which has been washed, if the mark has gone out of it, let it be washed a second time and it will be clean.

59 This is the law about the leper's disease in the thread of wool or linen material, in clothing or in anything of skin, saying how it is to be judged clean or unclean.

   

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Arcana Coelestia # 4236

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4236. 'And Jacob said [when he saw them], This is God's camp' means heaven. 'God's camp' means heaven, for the reason that 'an army' means truths and goods, 3448, and goods and truths are arranged by the Lord in conformity with heavenly order. Hence the arrangement of them like armies when arrayed is meant by 'an encampment', and the heavenly order itself, which is heaven, by 'a camp'. This camp or order is such that it cannot in any way be broken apart by hell, despite the constant effort from hell to break it apart. This also is why this order, which is heaven, is referred to as 'a camp', and why truths and goods, that is, angels, who are arranged in conformity with that order are called 'armies'. From all this it is now evident how 'God's camp' comes to mean heaven. It is that actual order, and so heaven itself, which was represented by the encampments of the children of Israel in the wilderness; and their actual dwelling together there according to their tribes was referred to as 'the camp'. The Tabernacle pitched in the middle and around which they encamped represented the Lord Himself. Regarding the children of Israel's encampment in this manner, see Numbers 1:1-end, and 33:2-56; and regarding their encampment around the Tabernacle according to their tribes - Judah, Issachar, and Zebulun to the east; Reuben, Simeon, and Gad to the south; Ephraim, Manasseh, and Benjamin to the west; Dan, Asher, and Naphtali to the north; and the Levites in the middle next to the Tabernacle - Numbers 2:2 and following verses.

[2] The tribes' means all goods and truths in their entirety, see 3858, 3862, 3926, 3939, 4060. Consequently when Balaam saw Israel dwelling according to tribes and the Spirit of God came upon him, he delivered the utterance,

How good your tabernacles are, O Jacob; your dwelling-places, O Israel! They are like valleys that are planted, like gardens beside a river. Numbers 24:2-3, 5-6.

It is quite plain that this prophecy did not mean the people named Jacob and Israel but that it was the Lord's heaven which was represented. This also is why in other places in the Word their ordered settlements in the wilderness, or encampments according to tribes, are called camps, and in those places 'a camp' in the internal sense means heavenly order and 'encampment' an arrangement in conformity with that order, that is to say, with the order in which goods and truths exist in heaven - as in Leviticus 4:12; 8:17; 13:46; 14:8; 16:26, 28; 24:14, 23; Numbers 3; 4:4 and following verses; 5:2-4; Numbers 9:17-end; 10:1-10, 28; 11:31-32; 12:14-15; 31:19-24; Deuteronomy 23:9-14.

[3] The meaning of 'God's camp' as heaven may also be seen in Joel,

The earth quaked before Him, the heavens trembled. The sun and the moon were darkened, and the stars gathered back their shining; and Jehovah gave voice before His army, for His camp is exceedingly many; for that which executes His word is uncountable. Joel 2:10-11.

In Zechariah,

I will encamp by My house with an army set against anyone passing through and against anyone leaving, so that the oppressor passes over them no more. Zechariah 9:8.

In John,

Gog and Magog went up over the breadth 1 of the earth, and surrounded the camp of the saints, and the beloved city; but fire came down 2 from God and consumed them. Revelation 20:9.

'Gog and Magog' stands for people whose worship is external separated from internal - worship that has become idolatrous, 1151. 'The breadth of the earth' stands for truth possessed by the Church - 'breadth', or a plain, meaning truth that constitutes doctrinal teaching, 2450, and 'earth' the Church, 556, 662, 1066, 1067, 1850, 2117, 2118, 3355. 'The camp of the saints' stands for heaven or the Lord's kingdom on earth, which is the Church.

[4] Since most things in the Word also have a contrary sense, so too does the word 'camp'. In this case it means evils and falsities, and consequently hell, as in David,

Though the evil pitch camp against me, my heart will not fear. Psalms 27:3.

In the same author,

God has scattered the bones of those encamping against you; 3 you have put them to shame, for God has rejected them. Psalms 53:5.

The camp of Asshur in which the angel of Jehovah smote a hundred and eighty-five thousand, Isaiah 37:36, does not have any other meaning, nor likewise does the camp of the Egyptians, Exodus 14:19-20.

Poznámky pod čarou:

1. literally, the plain

2. The Latin means went up, but the Greek means came down, which Swedenborg has in another place where he quotes this verse.

3. The Latin means me, but the Hebrew means you.

  
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Thanks to the Swedenborg Society for the permission to use this translation.