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Leviticus 11

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1 And the Lord said to Moses and Aaron,

2 Say to the children of Israel: These are the living things which you may have for food among all the beasts on the earth.

3 You may have as food any beast which has a division in the horn of its foot, and whose food comes back into its mouth to be crushed again.

4 But, at the same time, of those beasts, you may not take for food the camel, because its food comes back but the horn of its foot is not parted in two; it is unclean to you.

5 And the rock-badger, for the same reason, is unclean to you.

6 And the hare, because the horn of its foot is not parted in two, is unclean to you.

7 And the pig is unclean to you, because though the horn of its foot is parted, its food does not come back.

8 Their flesh may not be used for food, and their dead bodies may not even be touched; they are unclean to you.

9 These you may have for food of all things living in the water: anything living in the water, in the seas or rivers, which has special parts for swimming and skin formed of thin plates, may be used for food.

10 All other things living and moving in the water, in the sea or in the rivers, are a disgusting thing to you;

11 They may not be used for food, and their dead bodies are disgusting to you.

12 Anything in the water which has no special parts for swimming and no thin plates on its skin is disgusting to you.

13 And among birds these are to be disgusting to you, and not to be used for food: the eagle and the gier-eagle and the ospray;

14 And the kite and the falcon, and birds of that sort;

15 Every raven, and birds of that sort;

16 And the ostrich and the night-hawk and the sea-hawk, and birds of that sort;

17 And the little owl and the cormorant and the great owl;

18 And the water-hen and the pelican and the vulture;

19 The stork and the heron, and birds of that sort, and the hoopoe and the bat.

20 Every winged four-footed thing which goes on the earth is disgusting to you;

21 But of the winged four-footed things, those which have long legs for jumping on the earth you may have for food;

22 Such as all the different sorts of locust.

23 But all other winged four-footed things which go on the earth are disgusting to you.

24 By these you will be made unclean; anyone touching their dead bodies will be unclean till evening:

25 Whoever takes away the dead body of one of them is to have his clothing washed, and will be unclean till evening.

26 Every beast, in the horn of whose foot there is not a complete division, and whose food does not come back, is unclean to you: anyone touching one of these will be unclean.

27 Any four-footed beast which goes on the ball of its foot, is unclean to you: anyone touching the dead body of one of these will be unclean till evening.

28 Anyone who takes away the dead body of one of these is to have his clothing washed and be unclean till evening.

29 And these are unclean to you among things which go low down on the earth; the weasel and the mouse and the great lizard, and animals of that sort;

30 And the ferret and the land crocodile and the lizard and the sand-lizard and the chameleon.

31 All these are unclean to you: anyone touching them when they are dead will be unclean till evening.

32 The dead body of any of these, falling on anything, will make that thing unclean; if it is any vessel of wood, or clothing, or skin, or bag, whatever it is, if it is used for any purpose, it will have to be put into water, and will be unclean till evening; after that it will be clean.

33 And if one of them gets into any vessel of earth, whatever is in the vessel will be unclean and the vessel will have to be broken.

34 Any food in it, and anything on which water from it comes, will be unclean: any drink taken from such a vessel will be unclean.

35 Any part of the dead body of one of these, falling on anything, will make it unclean; if it is an oven or a cooking-pot it will have to be broken: they are unclean and will be unclean to you.

36 But at the same time a fountain or a place where water is stored for use will be clean; but anyone touching their dead bodies will be unclean.

37 If any part of the dead body of one of these gets on to any seed for planting, it is clean;

38 But if water is put on the seed, and any part of the dead body gets on to it, it will be unclean to you.

39 And if any beast which may be used for food comes to a natural death, anyone touching its dead body will be unclean till evening.

40 And he who makes use of any part of its body for food is to have his clothing washed and be unclean till evening; and anyone taking away its body is to have his clothing washed and be unclean till evening.

41 Everything which goes flat on its body on the earth is disgusting, and is not to be used for food.

42 Whatever goes on its stomach or on four feet or has a great number of feet, even all those going flat on the earth, may not be used for food, for they are disgusting.

43 You are not to make yourselves disgusting with anything which goes about flat on the earth; you may not make yourselves unclean with them, in such a way that you are not holy to me.

44 For I am the Lord your God: for this reason, make and keep yourselves holy, for I am holy; you are not to make yourselves unclean with any sort of thing which goes about flat on the earth.

45 For I am the Lord, who took you out of the land of Egypt, to be your God; so be you holy, for I am holy.

46 This is the law about beasts and birds and every living thing moving in the waters, and every living thing which goes flat on the earth:

47 Marking out the unclean from the clean, and the living thing which may be used for food from that which may not.

   

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Apocalypse Revealed # 166

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166. "'Who have not defiled their garments.'" This symbolically means, who possess truths, and have not soiled their worship by evil practices and the falsities attendant on these.

Garments in the Word symbolize truths that clothe good, and in an opposite sense, falsities that clothe evil. For a person embodies either his goodness or his evilness. Truths or falsities are therefore his garments.

Angels and spirits all appear dressed in clothing that reflects the truths of their goodness or the falsities of their evilness - on which subject, see the book Heaven and Hell, published in London, nos. 177-182. It is apparent from this that not defiling their garments symbolizes their possessing truths and not soiling their worship by evil practices and the falsities attendant on these.

[2] It is apparent from the following passages that garments in the Word symbolize truths, and in an opposite sense, falsities:

Awake, awake! Put on your strength, O Zion; put on your beautiful garments, O Jerusalem... (Isaiah 52:1)

(Jerusalem), I clothed you in embroidered cloth, gave you sandals of badger skin, clothed you with fine linen..., and adorned you with ornaments... You were adorned with gold and silver, and your clothing was of fine linen, silk, and embroidered cloth..., (so that) you became exceedingly beautiful... But you took some of your garments and made for yourself multicolored high places, so as to play the harlot on them... You took your embroidered garments... and made for yourself male images with which you played the harlot. 1 (Ezekiel 16:10-18)

The Jewish Church is described here, as having been given truths, because they had the Word, but that they falsified them. To play the harlot means to falsify (no. 134).

[3] The king's daughter is all glorious within, (and) her clothing is woven with gold. She shall be brought to the King in embroidered garments. (Psalms 45:13-14)

The king's daughter is the church in relation to its affection for truth.

O daughters of Israel, weep over Saul, who clothed you in scarlet elegantly, and put ornamentation of gold on your apparel. (2 Samuel 1:24)

This is said of Saul because as a king he symbolized Divine truth (no. 20).

...I will visit judgment on the princes and the king's children, and on all clothed with foreign apparel. (Zephaniah 1:8)

(Your enemies) shall also strip you of your garments, and take away your adornments. (Ezekiel 23:26)

Joshua was clothed with filthy garments, and was standing (thus) before the Angel, (who said) "Take away the filthy garments from him (and clothe him with other garments). (Zechariah 3:3-5)

...the king came in and saw the guests, and he saw a man... who did not have on a wedding garment. So he said to him, "Friend, how did you come in here without a wedding garment?" (Matthew 22:11-13)

A wedding garment is Divine truth from the Word.

[4] Beware of false prophets, who come to you in sheep's clothing... (Matthew 7:15)

No one puts a piece of cloth from a new garment on an old garment; otherwise the new one tears (the old), and the piece from the new one does not match the old. (Luke 5:36-37)

Because a garment symbolizes truth, therefore the Lord compares the truths of the previous church, which were external and representative of spiritual ones, to a piece of cloth belonging to an old garment, while comparing the truths of the new church, which were internal and spiritual, to a piece of cloth from a new garment.

...on the thrones... twenty-four elders sitting, clothed in white garments. (Revelation 4:4)

(Those who stood) before the throne... in the presence of the Lamb (were) clothed with white robes..., and they washed their robes and made their robes white in the blood of the Lamb. (Revelation 7:9, 13-14)

...white robes were given to each (of those who were under the altar). (Revelation 6:11)

...the armies (of Him who sat on the white horse) followed Him..., clothed in fine linen, white and clean. (Revelation 19:14)

[5] Because angels symbolize Divine truths, therefore angels seen in the Lord's sepulchre appeared in white and shining garments (Matthew 28:3, Luke 24:4).

Because the Lord is Divine good and Divine truth, and truths are meant by garments, therefore when He was transfigured "His face shone like the sun, and His garments became [as white] as the light" (Matthew 17:2), or "blazing white (Luke 9:29), or "shining white, like snow, such that no launderer on earth can whiten them" (Mark 9:3).

Of the Ancient of Days, which also is the Lord, it is said that "His garment was as white as snow" (Daniel 7:9).

Moreover we find the following, too, said of the Lord:

He has anointed... all your garments with myrrh, aloes and cassia. (Psalms 45:7-8)

...He washed his clothing in wine, and his vesture in the blood of grapes. (Genesis 49:11)

Who is this who comes from Edom, having sprinkled his garments from Bozrah? This One honorable in His apparel...? ...Why are You red in Your apparel? Your garments as though of one who treads in the winepress...? Their victory is sprinkled upon My garments, and I have polluted all My vesture. (Isaiah 63:1-3)

This also is said of the Lord. His garments there are the Word's truths.

...He who sat on (the white horse)...was clothed with a garment dipped in blood, and His name is called The Word of God. (Revelation 19:11, 13)

[6] From the symbolic meaning of garments it can be seen why the Lord's disciples put their garments upon the donkey and its colt when the Lord was ready to enter Jerusalem, and why the people spread their garments on the road (Matthew 21:7-9, Mark 11:7-8), thus what is symbolically meant by this verse in the Psalms,

They divided My garments..., and over My vesture they cast lots. (Psalms 22:18)

[7] The symbolism of garments makes it apparent moreover why the people rent their garments whenever someone spoke against the Divine truth of the Word (Isaiah 37:1 and elsewhere). Also why they washed their garments in order to purify themselves (Exodus 19:14, Leviticus 11:25, 40; 14:8-9).

Someone who knows what garments symbolize in general and in particular can know what the vestments of Aaron and his sons symbolized - the ephod, the robe, the lace tunic, the girdle, the breeches, and the turban.

Since light symbolizes Divine truth, and a garment likewise, therefore we find it said in the Psalms that Jehovah covers Himself "with light as a with garment" (Psalms 104:2).

Poznámky pod čarou:

1. The last two clauses are reversed from the order in which they appear in the original Hebrew.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.