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Lamentations 1

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1 See her seated by herself, the town which was full of people! She who was great among the nations has become like a widow! She who was a princess among the countries has come under the yoke of forced work!

2 She is sorrowing bitterly in the night, and her face is wet with weeping; among all her lovers she has no comforter: all her friends have been false to her, they have become her haters.

3 Judah has been taken away as a prisoner because of trouble and hard work; her living-place is among the nations, there is no rest for her: all her attackers have overtaken her in a narrow place.

4 The ways of Zion are sad, because no one comes to the holy meeting; all her doorways are made waste, her priests are breathing out sorrow: her virgins are troubled, and it is bitter for her.

5 Those who are against her have become the head, everything goes well for her haters; for the Lord has sent sorrow on her because of the great number of her sins: her young children have gone away as prisoners before the attacker.

6 And all her glory has gone from the daughter of Zion: her rulers have become like harts with no place for food, and they have gone in flight without strength before the attacker.

7 Jerusalem keeps in mind, in the days of her sorrow and of her wanderings, all the desired things which were hers in days gone by; when her people came into the power of her hater and she had no helper, her attackers saw their desire effected on her and made sport of her destruction.

8 Great is the sin of Jerusalem; for this cause she has become an unclean thing: all those who gave her honour are looking down on her, because they have seen her shame: now truly, breathing out grief, she is turned back.

9 In her skirts were her unclean ways; she gave no thought to her end; and her fall has been a wonder; she has no comforter: see her sorrow, O Lord; for the attacker is lifted up.

10 The hand of her hater is stretched out over all her desired things; for she has seen that the nations have come into her holy place, about whom you gave orders that they were not to come into the meeting of your people.

11 Breathing out grief all her people are looking for bread; they have given their desired things for food to give them life: see, O Lord, and take note; for she has become a thing of shame.

12 Come to me, all you who go by! Keep your eyes on me, and see if there is any pain like the pain of my wound, which the Lord has sent on me in the day of his burning wrath.

13 From on high he has sent fire into my bones, and it has overcome them: his net is stretched out for my feet, I am turned back by him; he has made me waste and feeble all the day.

14 A watch is kept on my sins; they are joined together by his hand, they have come on to my neck; he has made my strength give way: the Lord has given me up into the hands of those against whom I have no power.

15 The Lord has made sport of all my men of war in me, he has got men together against me to send destruction on my young men: the virgin daughter of Judah has been crushed like grapes under the feet of the Lord.

16 For these things I am weeping; my eye is streaming with water; because the comforter who might give me new life is far from me: my children are made waste, because the hater is strong.

17 Zion's hands are outstretched; she has no comforter; the Lord has given orders to the attackers of Jacob round about him: Jerusalem has become like an unclean thing among them.

18 The Lord is upright; for I have gone against his orders: give ear, now, all you peoples, and see my pain, my virgins and my young men have gone away as prisoners.

19 I sent for my lovers, but they were false to me: my priests and my responsible men were breathing their last breath in the town, while they were looking for food to give them new life.

20 See, O Lord, for I am in trouble; the inmost parts of my body are deeply moved; my heart is turned in me; for I have been uncontrolled: outside the children are put to the sword, and in the house there is death.

21 Give ear to the voice of my grief; I have no comforter; all my haters have news of my troubles, they are glad because you have done it: let the day of fate come when they will be like me.

22 Let all their evil-doing come before you; do to them as you have done to me for all my sins: for loud is the sound of my grief, and the strength of my heart is gone.

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Apocalypse Explained # 484

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484. And God shall wipe away every tear from their eyes, signifies a state of blessedness from the affection of truth, after falsities have been removed by temptations. This is evident from the signification of "wiping away tears from the eyes," as being to take away grief of mind on account of falsities and from falsities; and as blessedness through truths from good follows when that grief ceases after the temptations that have been endured, so this too is signified; for angels have all their blessedness through truths from good, or through the spiritual affection of truth; the spiritual affection of truth is from good, and good constitutes it. This is the source of all blessedness with angels, because Divine truth proceeding from the Lord constitutes heaven in general and in particular, therefore those who are in Divine truths are in the life of heaven, consequently in eternal blessedness.

[2] A "tear from the eyes" signifies grief of mind on account of falsities and from falsities, because the "eye" signifies the understanding of truth; a "tear" therefore signifies grief because there is no understanding of truth, consequently because of falsities. "Tear" has a similar signification in Isaiah:

He will swallow up death forever, and the Lord Jehovih will wipe away tears from off all faces (Isaiah 25:8).

This signifies that the Lord by His coming will remove evils and falsities with those who live from Him, so that there will be no grief of mind on account of them and from them; "death" signifies evil, because spiritual death is from it; and "tear" is predicated of falsity.

[3] It is to be noted, that both "shedding tears" and "weeping" signify grief on account of falsities and from falsities, but "shedding tears" grief of mind, and "weeping" grief of heart on account of falsities. Grief of mind is grief of the thought and understanding, which pertain to truth, and grief of heart is grief of the affection or will, which pertain to good; and as there is everywhere in the Word a marriage of truth and good, both "weeping" and "tears" are mentioned in the Word when grief is expressed on account of falsities of doctrine or of religion. That "weeping" means grief of heart can be seen from the fact that "weeping" bursts forth from the heart and breaks out into lamentations through the mouth; and that "shedding tears" is grief of mind can be seen from this, that it issues forth from the thought through the eyes. In both weeping and in the shedding of tears water comes forth which is bitter and astringent, and this occurs through an influx into man's grief from the spiritual world, where bitter water corresponds to the lack of truth because of falsities, and to consequent grief; therefore those who are in truths grieve on account of falsities. From this it can be seen why it is that in the Word, where "tears" are mentioned "weeping" also is mentioned, namely, that it is on account of the marriage of good and truth in every particular of the Word.

[4] I will only adduce the following passages in evidence of this. In Isaiah:

I will weep with weeping for Jazer, the vine of Sibmah; I will water thee with my tears, O Heshbon and Elealeh (Isaiah 16:9).

In Jeremiah:

In secret places my soul shall weep, and mine eyes shall run down with tears (Jeremiah 13:17).

In the same:

Who will give mine eyes a fountain of tears, that I may weep day and night (Jeremiah 9:1).

In Lamentations:

In weeping she will weep in the night, and her tears are on her cheeks (Lamentations 1:2).

In Malachi:

Covering the altar of Jehovah with tears, with weeping, and with sighing (Malachi 2:13).

In David:

They that sow with tears and he that weeping beareth the casting of seed (Psalms 126:5, 6).

In Jeremiah:

Refrain thy voice from weeping, and thine eyes from tears (Jeremiah 31:16).

In the same:

Let the mourning-women make haste and take up a lamentation over us, that our eyes may flow down with tears (Jeremiah 9:18).

Here we have "lamentation" in place of weeping, because it is the voice of weeping. In David:

I am weary with my sighing, all the night do I bathe my bed; with my tears I make my couch to melt (Psalms 6:6).

Here "to bathe the bed" means by weeping, which is of the mouth, because it is said of sighing; while "to drench the couch," which has a like meaning, has reference to tears. These passages have been cited that from them also it may be known that two like expressions in the Word, especially in the Prophets, are not vain repetitions, but that one has reference to good, and the other to truth.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.