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Judges 9

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1 Now Abimelech, the son of Jerubbaal, went to Shechem to his mother's family, and said to them and to all the family of his mother's father,

2 Say now in the ears of all the townsmen of Shechem, Is it better for you to be ruled by all the seventy sons of Jerubbaal or by one man only? And keep in mind that I am your bone and your flesh.

3 So his mother's family said all this about him in the ears of all the townsmen of Shechem: and their hearts were turned to Abimelech, for they said, He is our brother.

4 And they gave him seventy shekels of silver from the house of Baal-berith, with which Abimelech got the support of a number of uncontrolled and good-for-nothing persons.

5 Then he went to his father's house at Ophrah, and put his brothers, the seventy sons of Jerubbaal, to death on the same stone; however, Jotham, the youngest, kept himself safe by going away to a secret place.

6 And all the townsmen of Shechem and all Beth-millo came together and went and made Abimelech their king, by the oak of the pillar in Shechem.

7 Now Jotham, on hearing of it, went to the top of Mount Gerizim, and crying out with a loud voice said to them, Give ear to me, you townsmen of Shechem, so that God may give ear to you.

8 One day the trees went out to make a king for themselves; and they said to the olive-tree, Be king over us.

9 But the olive-tree said to them, Am I to give up my wealth of oil, by which men give honour to God, and go waving over the trees?

10 Then the trees said to the fig-tree, You come and be king over us.

11 But the fig-tree said to them, Am I to give up my sweet taste and my good fruit and go waving over the trees?

12 Then the trees said to the vine, You come and be king over us.

13 But the vine said to them, Am I to give up my wine, which makes glad God and men, to go waving over the trees?

14 Then all the trees said to the thorn, You come and be king over us.

15 And the thorn said to the trees, If it is truly your desire to make me your king, then come and put your faith in my shade; and if not, may fire come out of the thorn, burning up the cedars of Lebanon.

16 So now, if you have done truly and uprightly in making Abimelech king, and if you have done well to Jerubbaal and his house in reward for the work of his hands;

17 (For my father made war for you, and put his life in danger, and made you free from the hands of Midian;

18 And you have gone against my father's family this day, and have put to death his sons, even seventy men on one stone, and have made Abimelech, the son of his servant-wife, king over the townsmen of Shechem because he is your brother;)

19 If then you have done what is true and upright to Jerubbaal and his family this day, may you have joy in Abimelech, and may he have joy in you;

20 But if not, may fire come out from Abimelech, burning up the townsmen of Shechem and Beth-millo; and may fire come out from the townsmen of Shechem and Beth-millo, for the destruction of Abimelech.

21 Then Jotham straight away went in flight to Beer, and was living there for fear of his brother Abimelech.

22 So Abimelech was chief over Israel for three years.

23 And God sent an evil spirit between Abimelech and the townsmen of Shechem; and the townsmen of Shechem were false to Abimelech;

24 So that punishment for the violent attack made on the seventy sons of Jerubbaal, and for their blood, might come on Abimelech, their brother, who put them to death, and on the townsmen of Shechem who gave him their help in putting his brothers to death.

25 And the townsmen of Shechem put secret watchers on the tops of the mountains, and they made attacks on all who went by on the road and took their goods; and word of this came to Abimelech.

26 Then Gaal, the son of Ebed, came with his brothers, and went over to Shechem; and the men of Shechem put their faith in him.

27 And they went out into their fields and got in the fruit of their vines, and when the grapes had been crushed, they made a holy feast and went into the house of their god, and over their food and drink they were cursing Abimelech.

28 And Gaal, the son of Ebed, said, Who is Abimelech and who is Shechem, that we are to be his servants? Is it not right for the son of Jerubbaal and Zebul his captain to be servants to the men of Hamor, the father of Shechem? But why are we to be his servants?

29 If only I had authority over this people! I would put Abimelech out of the way, and I would say to Abimelech, Make your army strong, and come out.

30 Now Zebul, the ruler of the town, hearing what Gaal, the son of Ebed, had said, was moved to wrath.

31 And he sent to Abimelech at Arumah, saying, See, Gaal, the son of Ebed, and his brothers have come to Shechem, and they are working up the town against you.

32 So now, get up by night, you and your people, and keep watch in the field secretly;

33 And in the morning, when the sun is up, get up early and make a rush on the town; and when he and his people come out against you, do to them whatever you have a chance to do.

34 So Abimelech and the people with him got up by night, in four bands, to make a surprise attack on Shechem.

35 And Gaal, the son of Ebed, went out, and took his place at the doorway into the town; then Abimelech and his people got up from the place where they had been waiting.

36 And when Gaal saw the people, he said to Zebul, See! people are coming down from the tops of the mountains. And Zebul said to him, You See the shade of the mountains like men.

37 And Gaal said again, See! people are coming down from the middle of the land, and one band is coming by way of the oak-tree of the Seers.

38 Then Zebul said to him, Now where is your loud talk when you said, Who is Abimelech that we are to be his servants? Is this not the people whom you were rating so low? Go out now, and make war on them.

39 So Gaal went out at the head of the townsmen of Shechem and made war on Abimelech.

40 And Abimelech went after him and he went in flight before him; and a great number were falling by the sword all the way up to the town.

41 Then Abimelech went back to Arumah; and Zebul sent Gaal and his brothers away and would not let them go on living in Shechem.

42 Now the day after, the people went out into the fields; and news of it came to Abimelech.

43 And he took his people, separating them into three bands, and was waiting secretly in the field; and when he saw the people coming out of the town, he went up and made an attack on them.

44 And Abimelech with his band made a rush, and took up their position at the doorway into the town; and the other two bands made a rush on all those who were in the fields, and overcame them.

45 And all that day Abimelech was fighting against the town; and he took it, and put to death the people who were in it, and had the town pulled down and covered with salt.

46 Then all the townsmen of the tower of Shechem, hearing of it, went into the inner room of the house of El-berith.

47 And word was given to Abimelech that all the men of the tower of Shechem were there together.

48 Then Abimelech went up to Mount Zalmon, with all his people; and Abimelech took an axe in his hand and, cutting down branches of trees, took them and put them on his back. And he said to the people who were with him, Be quick and do as you have seen me do.

49 So all the people got branches, every man cutting down a branch, and they went with Abimelech at their head and, massing the branches against the inner room, put fire to the room over them; so all those who were in the tower of Shechem, about a thousand men and women, were burned to death with it.

50 Then Abimelech went to Thebez, and put his army in position against Thebez and took it.

51 But in the middle of the town there was a strong tower, to which all the men and women of the town went in flight and, shutting themselves in, went up to the roof of the tower.

52 And Abimelech came to the tower and made an attack on it, and got near to the door of the tower for the purpose of firing it.

53 But a certain woman sent a great stone, such as is used for crushing grain, on to the head of Abimelech, cracking the bone.

54 Then quickly crying out to his body-servant, he said to him, Take out your sword and put an end to me straight away, so that men may not say of me, His death was the work of a woman. So the young man put his sword through him, causing his death.

55 And when the men of Israel saw that Abimelech was dead, they went away, every man to his place.

56 In this way Abimelech was rewarded by God for the evil he had done to his father in putting his seventy brothers to death;

57 And God sent back on to the heads of the men of Shechem all the evil they had done, and the curse of Jotham, the son of Jerubbaal, came on them.

   

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Salt

  

'Salt' symbolizes the desire of truth and good to be conjoined with each other. So, a salt can conjoin water, which corresponds to truth, with oil, which corresponds to good.

Salt can also have a negative meaning. 'Lot's wife becoming a statue of salt' signifies all the good of truth being vastated, or laid waste, in the church that Lot represented. In that story, Lot's wife represented a form of 'truth' that turned itself away from 'good,' and looked instead to doctrinal matters. Because 'salt' can signify vastation, and 'cities' signify doctrinal aspects of truth, in old times they sowed cities with salt when they were destroyed to prevent them from being rebuilt, as in Judges 9:45

(Odkazy: Arcana Coelestia 10300)


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Arcana Coelestia # 2762

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2762. The origin of 'a horse' meaning the understanding part of the mind lies nowhere else than in representatives in the next life. Frequently there, in the world of spirits, horses which display great variety are seen, and also people seated on horses. And whenever they are seen the understanding is meant by them. Such representatives are of constant occurrence among spirits. It is because the horse is a representative of the understanding that when horses are mentioned in the Word the spirits and angels present with man know instantaneously that it is the understanding which is being spoken of. It is also why, when spirits from some other planet who have been endowed with intelligence and wisdom are raised up from the world of spirits into heaven, horses shining as though they consisted of fire appear, which I also have seen when those people were carried up.

[2] This experience has made clear to me what is meant by the fiery chariot and the fiery horses which Elisha saw when Elijah went up with the whirlwind into heaven, and what also by Elisha's shout at that time,

My father, my father, the chariot of Israel, and its riders. 2 Kings 2:11-12, and by the same spoken by Joash king of Israel to Elisha when the latter was dying,

My father, my father, the chariot of Israel, and its riders. 2 Kings 13:14.

In the Lord's Divine mercy it will be shown elsewhere that Elijah and Elisha represented the Lord as to the Word. That is to say, it will there be shown that the doctrine of love and charity drawn from the Word is meant by 'the fiery chariot', and the doctrine of faith deriving from these by 'the fiery horses'. The doctrine of faith is the same as an understanding of the Word as to its inner content, which is the internal sense.

[3] As regards chariots and horses being seen in heaven among spirits and angels, this is evident not only from the fact that they were seen by the prophets, such as by Zechariah (1:8-10; 6:1-7) and by others, but also by Elisha's servant, of whom the following is said in the Book of Kings,

Jehovah opened the eyes of Elisha's servant, and he saw; and behold the mountain was full of horses, and there were fiery chariots surrounding Elisha. 2 Kings 6:17.

Furthermore, where the intelligent and wise dwell in the world of spirits, chariots and horses are constantly making their appearance, the reason being, as has been stated, that chariots and horses represent the things that belong to wisdom and intelligence. People who have been awakened after death and are entering the next life see represented to them a young man seated on a horse, who then dismounts. The meaning of this is that before they can enter heaven they have to be furnished with cognitions of good and truth - see Volume One, in 187, 188. The fact that chariots and horses meant those things was fully known in the Ancient Church, as becomes clear also from the Book of Job, a book of the Ancient Church, where these words occur,

God has made him forget wisdom and given him no share in intelligence. After raising himself on high he laughs at the horse and its rider. Job 39:17-19.

[4] The meaning of 'a horse' as the understanding spread from the Ancient Church to the wise in surrounding regions, and even into Greece. As a consequence of this, when describing the sun, which meant love, 2441, 2495, they placed the god of their wisdom and intelligence there in the sun, and gave him a chariot and four fiery horses. And when they described the god of the sea - the sea meaning knowledge in general, 28, 2120 - they gave horses to him also. And when they described the upsurge of knowledge from the understanding they portrayed it as a flying horse which with its hoof broke open a fountain where the virgins who were the branches of knowledge dwelt. And by the Trojan horse nothing else was meant than a device of their understanding for destroying city walls. Even today, when the understanding is being described, it is quite usual, drawing on the custom received from those people of old, to portray the understanding as a flying horse or Pegasus, and to portray learning as a fountain. Yet scarcely anyone knows that 'a horse' in the mystical sense means the understanding, and 'a fountain' truth, let alone that those images with a spiritual meaning spread to the gentiles from the Ancient Church.

  
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Thanks to the Swedenborg Society for the permission to use this translation.