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Judges 5

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1 At that time Deborah and Barak, the son of Abinoam, made this song, saying:

2 Because of the flowing hair of the fighters in Israel, because the people gave themselves freely, give praise to the Lord.

3 Give attention, O kings; give ear, O rulers; I, even I, will make a song to the Lord; I will make melody to the Lord, the God of Israel.

4 Lord, when you went out from Seir, moving like an army from the field of Edom, the earth was shaking and the heavens were troubled, and the clouds were dropping water.

5 The mountains were shaking before the Lord, before the Lord, the God of Israel.

6 In the days of Shamgar, the son of Anath, in the days of Jael, the highways were not used, and travellers went by side roads.

7 Country towns were no more in Israel, *** were no more, till you, Deborah, came up, till you came up as a mother in Israel.

8 They had no one to make arms, there were no more armed men in the towns; was there a body-cover or a spear to be seen among forty thousand in Israel?

9 Come, you rulers of Israel, you who gave yourselves freely among the people: give praise to the Lord.

10 Let them give thought to it, who go on white asses, and those who are walking on the road.

11 Give ear to the women laughing by the water-springs; there they will give again the story of the upright acts of the Lord, all the upright acts of his arm in Israel.

12 Awake! Awake! Deborah: Awake! Awake! give a song: Up! Barak, and take prisoner those who took you prisoner, O son of Abinoam.

13 Then the chiefs went down to the doors; the Lord's people went down among the strong ones.

14 Out of Ephraim they came down into the valley; after you, Benjamin, among your tribesmen; from Machir came down the captains, and from Zebulun those in whose hand is the ruler's rod.

15 Your chiefs, Issachar, were with Deborah; and Naphtali was true to Barak; into the valley they went rushing out at his feet. In Reuben there were divisions, and great searchings of heart.

16 Why did you keep quiet among the sheep, hearing nothing but the watchers piping to the flocks?

17 Gilead was living over Jordan; and Dan was waiting in his ships; Asher kept in his place by the sea's edge, living by his inlets.

18 It was the people of Zebulun who put their lives in danger, even to death, with Naphtali on the high places of the field.

19 The kings came on to the fight, the kings of Canaan were warring; in Taanach by the waters of Megiddo: they took no profit in money.

20 The stars from heaven were fighting; from their highways they were fighting against Sisera.

21 The river Kishon took them violently away, stopping their flight, the river Kishon. Give praise, O my soul, to the strength of the Lord!

22 Then loudly the feet of the horses were sounding with the stamping, the stamping of their war-horses.

23 A curse, a curse on Meroz! said the angel of the Lord. A bitter curse on her townspeople! Because they came not to the help of the Lord, to the help of the Lord among the strong ones.

24 Blessings be on Jael, more than on all women! Blessings greater than on any in the tents!

25 His request was for water, she gave him milk; she put butter before him on a fair plate.

26 She put out her hand to the tent-pin, and her right hand to the workman's hammer; and she gave Sisera a blow, crushing his head, wounding and driving through his brow.

27 Bent at her feet he went down, he was stretched out; bent at her feet he went down; where he was bent down, there he went down in death.

28 Looking out from the window she gave a cry, the mother of Sisera was crying out through the window, Why is his carriage so long in coming? When will the noise of his wheels be sounding?

29 Her wise women gave answer to her, yes, she made answer again to herself,

30 Are they not getting, are they not parting the goods among them: a young girl or two to every man; and to Sisera robes of coloured needlework, worked in fair colours on this side and on that, for the neck of the queen?

31 So may destruction come on all your haters, O Lord; but let your lovers be like the sun going out in his strength. And for forty years the land had peace.

   

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Arcana Coelestia # 627

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627. For all flesh had corrupted its way upon the earth. That this signifies that man’s corporeal nature had destroyed all the understanding of truth, is evident from the signification of “flesh” (concerning which at verse 3), which in general means every man, and in particular the corporeal man, or all that is of the body; and from the signification of a “way” as being the understanding of truth, that is, truth itself. That a “way” is predicated of the understanding of truth, that is, of truth, is evident from passages which have been adduced in different places before, and also from the following.

In Moses:

Jehovah said, Arise, get thee down quickly from hence; for thy people have corrupted themselves; they have suddenly turned back out of the way which I commanded them; they have made them a molten image (Deuteronomy 9:12, 16), meaning that they had turned away from the commandments, which are truths.

[2] In Jeremiah:

Whose eyes are open upon all the ways of the sons of man, to give every man according to his ways, and according to the fruit of his works (Jeremiah 32:19).The “ways” here are a life according to the commandments; the “fruit of his works” is a life from charity. Thus a “way” is predicated of truths, which are those of the precepts and commandments. And the meaning of “son of man” [homo] and of “man” [vir] is as has been shown above. So in Jeremiah 7:3, and 17:10.

In Hosea:

I will visit upon him his ways, and render to him his works (Hosea 4:9).

In Zechariah:

Return ye from your evil ways, and from your evil works. Like as Jehovah Zebaoth thought to do unto us according to our ways, and according to our works (Zechariah 1:4, 6).

Here the sense is similar, but the opposite of the former, because they are evil “ways” and evil “works.”

In Jeremiah:

I will give them one heart, and one way (Jeremiah 32:39).

“Heart” denotes goods, and “way” truths.

In David:

Make me to understand the way of Thy commandments; remove from me the way of falsehood; and grant me Thy law graciously. I have chosen the way of truth. I will run the way of Thy commandments (Psalms 119:27, 29-30, 32).

Here the “way of the commandments” is called the “way of truth”—opposite to which is the “way of falsehood.”

[3] Again:

Make known to me Thy ways, O Jehovah, teach me Thy paths. Lead my way in Thy truth, and teach me (Psalms 25:4-5).

Here likewise a “way” manifestly denotes truth.

In Isaiah:

With whom did Jehovah take counsel, and who instructed Him, and taught Him the path of judgment, and taught Him knowledge [scientia], and made Him to know the way of understanding (Isaiah 40:14),

manifestly for the understanding of truth.

In Jeremiah:

Thus hath said Jehovah, Stand ye upon the ways and see, and ask for the old paths, where is the good way, and go therein (Jeremiah 6:16).

Here likewise “way” is put for the understanding of truth.

In Isaiah:

I will lead the blind in a way that they knew not, in paths that they have not known I will lead them (Isaiah 42:16).

The terms “way” “path” [semita], “path” [trames], “street” [platea], and “street” [vicus] are predicated of truth, because they lead to truth; as also in Jeremiah: They have caused them to stumble in their ways, in the ancient paths, to walk in by-paths, in a way not cast up (Jeremiah 18:15).

So in the book of Judges:

In the days of Jael the paths ceased, and they that walked in paths went through crooked paths. The streets ceased in Israel (Judges 5:6).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.