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Joshua 1

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1 Now after the death of Moses, the servant of the Lord, the word of the Lord came to Joshua, the son of Nun, Moses' helper, saying,

2 Moses my servant is dead; so now get up! Go over Jordan, you and all this people, into the land which I am giving to them, to the children of Israel.

3 Every place on which you put your foot I have given to you, as I said to Moses.

4 From the waste land and this mountain Lebanon, as far as the great river, the river Euphrates, and all the land of the Hittites to the Great Sea, in the west, will be your country.

5 While you are living, all will give way before you: as I was with Moses, so I will be with you; I will not take away my help from you or give you up.

6 Take heart and be strong; for you will give to this people for their heritage the land which I gave by an oath to their fathers.

7 Only take heart and be very strong; take care to do all the law which Moses my servant gave you, not turning from it to the right hand or to the left, so that you may do well in all your undertakings.

8 Let this book of the law be ever on your lips and in your thoughts day and night, so that you may keep with care everything in it; then a blessing will be on all your way, and you will do well.

9 Have I not given you your orders? Take heart and be strong; have no fear and do not be troubled; for the Lord your God is with you wherever you go,

10 Then Joshua gave their orders to those who were in authority over the people, saying,

11 Go through the tents and give orders to the people, saying, Get ready a store of food; for in three days you are to Go over this river Jordan and take for your heritage the land which the Lord your God is giving you.

12 And to the Reubenites and the Gadites and the half-tribe of Manasseh, Joshua said,

13 Keep in mind what Moses, the servant of the Lord, said to you, the Lord your God is sending you rest and will give you this land.

14 Your wives, your little ones, and your cattle will be kept here in the land which Moses gave you on this side of Jordan; but you, the fighting-men, are to go over before your brothers, armed, to give them help;

15 Till the Lord has given your brothers rest, as he has given it to you, and they have taken their heritage in the land which the Lord your God is giving them: then you will go back to the land of your heritage which Moses, the servant of the Lord, gave you on the east side of Jordan.

16 Then they said to Joshua in answer, Whatever you say to us we will do, and wherever you send us we will go.

17 As we gave attention to Moses in all things, so we will give attention to you: and may the Lord your God be with you as he was with Moses.

18 Whoever goes against your orders, and does not give attention to all your words, will be put to death: only take heart and be strong.

Komentář

 

Exploring the Meaning of Joshua 1

Napsal(a) New Christian Bible Study Staff, Julian Duckworth

Joshua Chapter 1: God Commissions Joshua

The book of Joshua is all about entering, conquering, and settling in a new land. The Israelites are to go into and live in the land which God had promised to give them, and where their forebears had dwelt many centuries before.

This chapter kicks off the story. Joshua has taken on the leadership of the Children of Israel, and he is commissioned to lead the people across the river Jordan and to take the land.

The inner meaning of this story is not a political one but, because it is in the Bible, it’s a personal or spiritual one. The land of Canaan represents our own personal life (see Apocalypse Explained 569[5]). We have some high ideals and good intentions, which are represented by the people of Israel, and we have some of the common human failings - being self-centred, critical, greedy, judgmental (you name it!). These traits are represented in the Book of Joshua by the several tribes of Canaan who have taken up residence there while Israel was in Egypt. Their tribal names have meanings like ‘low-lying’, and ‘mud-dwellers’. Conquering them symbolizes our need – with God’s help – to overcome our low-life human shortcomings and instead be led by God’s truths (Arcana Caelestia 4816).

Joshua is commissioned by God to lead the people (Arcana Caelestia 8595). Moses has died, and now Joshua is in charge. In commissioning him, God describes several things that we also need to relate to personally. First, we are told we need to cross the river Jordan to go into the land. A river is a very definite boundary and this tells us that there is a sharp distinction between our old life and our new life, without shades of grey.

Next Joshua is told that every place your foot treads upon shall be yours. This brings out our need to use God’s truths practically by living and doing them rather than intellectually just thinking about them, because our ‘foot’ is the lowest point of our body which directly touches the ground (see Heaven and Hell 97). The ground we walk on is life itself.

Then, the borders of the land of Canaan are described by namem and these give us ideas about our need to be challenged (wilderness), to think well (Lebanon), to do good (Hittites), and much more (the Great Sea). Then God says that if we make our decision to live God’s truths, nothing will be able to stand in our way.

After this come the famous words ‘Be strong and very courageous’ (Arcana Caelestia 6343). These come several times in chapter 1, to encourage us and to hold us in the strength of God’s power. We are also told not to turn to the right hand or the left, meaning that we are to obey God and do what is right without deviating. After a great start we can so easily slow down and turn away.

The Book of the Law shall not depart from our mouth but we must meditate on it day and night and keep it in our mouth, in our mind, our heart and our actions and our intentions.

Joshua then gives orders to the leaders to get the people ready to go. This means, for us, that our realisation that we must follow God and conquer our life needs to trickle down from our mind into every part of us in the smallest detail of this and this and even that. And to always be ready.

The last part of chapter 1 is about some of Israel’s tribes – Reubenites, Gadites and half of Manasseh. Earlier on, these tribes made the decision that they would rather settle on the east side of the river Jordan where there were good pastures. Moses had told them ‘Yes’ but now Joshua says that before they do, all the men must go with everybody into Canaan and fight and only then return over the Jordan to be with their wives and children and flocks.

This is telling us that there is place in our lives for external pleasures and possessions, but only when we have owned and lived the things of God first (Arcana Caelestia 870).

Ze Swedenborgových děl

 

Heaven and Hell # 97

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97. This is why these same members, organs, and viscera in the Word mean similar things. Everything there actually has meaning according to its correspondence. The head there means intelligence and wisdom, the chest thoughtfulness, the groin marriage love, the arms and hands the power of truth, the feet what is natural, the eyes discernment, the nostrils perception, the ears obedience, the kidneys the probing of truth, and so on. 1

This is also why people commonly say that someone has a good head when they are talking about someone intelligent and wise, why they talk about a truly thoughtful person as a bosom friend, a particularly perceptive individual as having a keen nose, a discriminating one as sharp-sighted, someone in power as having a long arm, someone who acts intentionally from love as acting from the heart - these and many other expressions in human language come from correspondence. The expressions actually originate in the spiritual world, though people are unaware of it.

Poznámky pod čarou:

1. [Swedenborg's footnote] The chest in the Word means charity: 3934, 10081, 10087. The loins and reproductive organs mean marriage love: 3021, 4280, 4462, 5050-5052. The arms and hands mean the power of truth: 878, 3091, 4931-4937, 6947, 7205, 10017 [10019?]. The feet mean the natural: 2162, 3147, 3761, 3986, 4280, 4938-4952. The eyes mean discernment: 2701, 4403-4421, 4523-4534, 6923, 9051, 10569. The nostrils mean perception: 3577, 4624-4625, 4748, 5621, 8286, 10054, 10292. The ears mean obedience: 2542, 3869, 4523, 4653, 5017, 7216, 8361, 8990, 9311, 9396 [9397?], 10061. The kidneys mean probing and purification of what is true: 5380-5386, 10032.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.