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Joel 1

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1 The word of the Lord which came to Joel, the son of Pethuel.

2 Give ear to this, you old men, and take note, you people of the land. Has this ever been in your days, or in the days of your fathers?

3 Give the story of it to your children, and let them give it to their children, and their children to another generation.

4 What the worm did not make a meal of, has been taken by the locust; and what the locust did not take, has been food for the plant-worm; and what the plant-worm did not take, has been food for the field-fly.

5 Come out of your sleep, you who are overcome with wine, and give yourselves to weeping; give cries of sorrow, all you drinkers of wine, because of the sweet wine; for it has been cut off from your mouths.

6 For a nation has come up over my land, strong and without number; his teeth are the teeth of a lion, and he has the back teeth of a great lion.

7 By him my vine is made waste and my fig-tree broken: he has taken all its fruit and sent it down to the earth; its branches are made white.

8 Make sounds of grief like a virgin dressed in haircloth for the husband of her early years.

9 The meal offering and the drink offering have been cut off from the house of the Lord; the priests, the Lord's servants, are sorrowing.

10 The fields are wasted, the land has become dry; for the grain is wasted, the new wine is kept back, the oil is poor.

11 The farmers are shamed, the workers in the vine-gardens give cries of grief, for the wheat and the barley; for the produce of the fields has come to destruction.

12 The vine has become dry and the fig-tree is feeble; the pomegranate and the palm-tree and the apple-tree, even all the trees of the field, are dry: because joy has gone from the sons of men.

13 Put haircloth round you and give yourselves to sorrow, you priests; give cries of grief, you servants of the altar: come in, and, clothed in haircloth, let the night go past, you servants of my God: for the meal offering and the drink offering have been kept back from the house of your God.

14 Let a time be fixed for going without food, have a holy meeting, let the old men, even all the people of the land, come together to the house of the Lord your God, crying out to the Lord.

15 Sorrow for the day! for the day of the Lord is near, and as destruction from the Ruler of all it will come.

16 Is not food cut off before our eyes? joy and delight from the house of our God?

17 The grains have become small and dry under the spade; the store-houses are made waste, the grain-stores are broken down; for the grain is dry and dead.

18 What sounds of pain come from the beasts! the herds of cattle are at a loss because there is no grass for them; even the flocks of sheep are no longer to be seen.

19 O Lord, my cry goes up to you: for fire has put an end to the grass-lands of the waste, and all the trees of the field are burned with its flame.

20 The beasts of the field are turning to you with desire: for the water-streams are dry and fire has put an end to the grass-lands of the waste.

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Apocalypse Explained # 649

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649. Verse 7. And when they shall have finished their testimony, signifies in the end of the church, when the Divine of the Lord is no longer acknowledged, and thence there is no longer any good of love or truth of doctrine. This is evident from the signification of "testimony," as being the acknowledgment of the Divine in the Lord, and thence of the good of love and truth of doctrine (of which presently), and from the signification of "to finish it," as being to bring to an end; and as this comes to an end at the end of the church; "to finish" here signifies the end of the church; and as there is then no longer any acknowledgment of the Divine in the Lord, there is therefore no good of love or truth of doctrine.

[2] That this is the signification of "testimony," can be seen from what has been thus far said about "the two witnesses," namely, that by them the good of love and charity and the truth of doctrine and faith are meant, because these are what especially testify concerning the Lord, for they are from the Lord, and are His with man; therefore "their testimony" signifies preaching concerning these. That "testimony" here signifies the acknowledgment of the Divine in the Lord is evident from what follows in Revelation:

That the testimony of Jesus is the spirit of prophecy (Revelation 19:10).

For unless a man acknowledges this from the heart, and believes it from spiritual faith, he can have no ability to receive the good of love or the truth of doctrine.

[3] At the end of the church indeed the Lord is preached, and from doctrine a Divine is also attributed to Him like the Divine of the Father; yet scarcely anyone thinks of His Divine, for the reason that they place it above or outside of His Human; therefore they do not look to the Lord when they look to His Divine, but to the Father as to another, and yet the Divine that is called the Father is in the Lord, as He Himself teaches in John 10:30, 38; 14:7. For this reason men think of the Lord in the same way as they think of a common man, and from that thought their faith flows, however much they may say with the lips that they believe in His Divine. Let anyone explore, if he can, the idea of his thought about the Lord, whether it be not such. But when it is such man cannot be conjoined to the Lord by faith and love, nor through conjunction receive any good of love or truth of faith. This, then, is why there is at the end of the church no acknowledgment of the Lord, that is, of the Divine in the Lord and from the Lord. It is believed that there is an acknowledgment of the Divine of the Lord, because such is the doctrine of the church; but so long as His Divine is separated from His Human, His Divine is yet not acknowledged interiorly but only exteriorly, and to acknowledge exteriorly is to acknowledge with the mouth only and not with the heart, or in speech only and not in faith.

[4] That this is so can be seen from Christians in the other life, where the thoughts of the heart are manifested. When they are permitted to speak from doctrine and from what they have heard from preaching they attribute a Divine to the Lord, and call it their belief; but when their interior thought and faith are explored they have no other idea of the Lord than as of a common man who has no Divine. It is man's interior thought that is the source of his faith; and as such is the thought and consequent faith of man's spirit, there is plainly no acknowledgment of the Divine in the Lord and from the Lord in the Christian world at the end of the church. In other words, there is an external acknowledgment of the Divine of the Lord, but no internal, and an external acknowledgment is of the natural man alone, while internal acknowledgment is of his very spirit; and after death the external acknowledgment is put to sleep, while the internal is the acknowledgment of his spirit. From this it can in some measure be seen how what follows is to be understood, namely, "the beast that cometh up out of the abyss shall overcome and kill the two witnesses," and their "bodies shall be seen upon the street of the city that is called Sodom and Egypt," and afterwards that "the spirit of life entered into them."

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.