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Joel 1

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1 The word of the Lord which came to Joel, the son of Pethuel.

2 Give ear to this, you old men, and take note, you people of the land. Has this ever been in your days, or in the days of your fathers?

3 Give the story of it to your children, and let them give it to their children, and their children to another generation.

4 What the worm did not make a meal of, has been taken by the locust; and what the locust did not take, has been food for the plant-worm; and what the plant-worm did not take, has been food for the field-fly.

5 Come out of your sleep, you who are overcome with wine, and give yourselves to weeping; give cries of sorrow, all you drinkers of wine, because of the sweet wine; for it has been cut off from your mouths.

6 For a nation has come up over my land, strong and without number; his teeth are the teeth of a lion, and he has the back teeth of a great lion.

7 By him my vine is made waste and my fig-tree broken: he has taken all its fruit and sent it down to the earth; its branches are made white.

8 Make sounds of grief like a virgin dressed in haircloth for the husband of her early years.

9 The meal offering and the drink offering have been cut off from the house of the Lord; the priests, the Lord's servants, are sorrowing.

10 The fields are wasted, the land has become dry; for the grain is wasted, the new wine is kept back, the oil is poor.

11 The farmers are shamed, the workers in the vine-gardens give cries of grief, for the wheat and the barley; for the produce of the fields has come to destruction.

12 The vine has become dry and the fig-tree is feeble; the pomegranate and the palm-tree and the apple-tree, even all the trees of the field, are dry: because joy has gone from the sons of men.

13 Put haircloth round you and give yourselves to sorrow, you priests; give cries of grief, you servants of the altar: come in, and, clothed in haircloth, let the night go past, you servants of my God: for the meal offering and the drink offering have been kept back from the house of your God.

14 Let a time be fixed for going without food, have a holy meeting, let the old men, even all the people of the land, come together to the house of the Lord your God, crying out to the Lord.

15 Sorrow for the day! for the day of the Lord is near, and as destruction from the Ruler of all it will come.

16 Is not food cut off before our eyes? joy and delight from the house of our God?

17 The grains have become small and dry under the spade; the store-houses are made waste, the grain-stores are broken down; for the grain is dry and dead.

18 What sounds of pain come from the beasts! the herds of cattle are at a loss because there is no grass for them; even the flocks of sheep are no longer to be seen.

19 O Lord, my cry goes up to you: for fire has put an end to the grass-lands of the waste, and all the trees of the field are burned with its flame.

20 The beasts of the field are turning to you with desire: for the water-streams are dry and fire has put an end to the grass-lands of the waste.

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Strong and without number

  

In Joel 1:6, 'strong' relates to the power of evil, and 'without number,' the power of falsity.

(Odkazy: Apocalypse Explained 550; Joel 1)

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Apocalypse Explained # 546

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546. But the men only that have not the seal of God on their foreheads, signifies but only to the understanding of truth and the perception of good in those who are not in truths from good from the Lord. This is evident from the signification of "man," as being the affection of truth, and intelligence and wisdom therefrom (See above, n. 280), here the understanding of truth and the perception of good (of which presently); also from the signification of "having the seal of God on their foreheads," as being to be in truths from good from the Lord (See above, n. 427).

[2] "Man" signifies the understanding of truth and the perception of good, because it is by virtue of these that man is man, therefore when "man" is mentioned in the Word it means in the spiritual sense that by virtue of which man is man, for this is his spiritual [part]. Man has two faculties of which his whole life is made up, namely, understanding and will; therefore such as is the quality of his understanding and will such is the man. If he has the understanding of truth and the will of good he is truly a man, for truth and good are from the Lord, and it is from the Lord alone that man is man (as can be seen from what has been shown in the work on Heaven and Hell 59-102). But if he has not the understanding of truth and the will of good, but falsity in the place of truth and evil in the place of good, he is still called a man, yet he is not a man except from this alone, that he has the faculty of understanding truth and perceiving good (of which in the following article). From this it can be seen that in the Word by "men" such things as constitute them men are meant, and here the understanding of truth and the perception of good.

[3] That the understanding of truth and the perception of good are here meant by "men" can be seen from its being said that the locusts might "hurt men," but not "the grass of the earth, nor the green thing, nor the trees;" and a "locust" signifies the ultimate of man's life which is called the sensual; and when this, while man is reading or listening to the Word, is in the persuasion of falsity, it still does not hurt or do harm to anything of the Word in the sense of its letter, for this sense is for the sensual-natural man; he believes it, although he applies it to confirm his falsities; but it does hurt and do harm to the understanding of truth and the perception of good; for the sensual man is unable to raise his thought above the sense of the letter of the Word, and if he tries to do so he either falls into falsity or his persuasive faith respecting the Word perishes. From this it can now be known what is meant by these words, that the locusts should "not hurt the grass of the earth, nor any green thing, nor any tree, but those men only that have not the seal of God on their foreheads."

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.