Bible

 

Jeremiah 40

Studie

   

1 The word which came to Jeremiah from the Lord, after Nebuzaradan, the captain of the armed men, had let him go from Ramah, when he had taken him; for he had been put in chains, among all the prisoners of Jerusalem and Judah who were taken away prisoners to Babylon.

2 And the captain of the armed men took Jeremiah and said to him, The Lord your God gave word of the evil which was to come on this place:

3 *** and the Lord has made it come, and has done as he said; because of your sin against the Lord in not giving ear to his voice; and that is why this thing has come on you.

4 Now see, this day I am freeing you from the chains which are on your hands. If it seems good to you to come with me to Babylon, then come, and I will keep an eye on you; but if it does not seem good to you to come with me to Babylon, then do not come: see, all the land is before you; if it seems good and right to you to go on living in the land,

5 Then go back to Gedaliah, the son of Ahikam, the son of Shaphan, whom the king of Babylon has made ruler over the towns of Judah, and make your living-place with him among the people; or go wherever it seems right to you to go. So the captain of the armed men gave him food and some money and let him go.

6 So Jeremiah went to Gedaliah, the son of Ahikam, in Mizpah, and was living with him among the people who were still in the land.

7 Now when it came to the ears of all the captains of the forces who were in the field, and their men, that the king of Babylon had made Gedaliah, the son of Ahikam, ruler in the land, and had put under his care the men and women and children, all the poorest of the land, those who had not been taken away to Babylon;

8 Then they came to Gedaliah in Mizpah, even Ishmael, the son of Nethaniah, and Johanan, the son of Kareah, and Seraiah, the son of Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah, the son of the Maacathite, they and their men.

9 And Gedaliah, the son of Ahikam, the son of Shaphan, took an oath to them and their men, saying, Have no fear of the servants of the Chaldaeans: go on living in the land, and become the servants of the king of Babylon, and all will be well.

10 As for me, I will be living in Mizpah as your representative before the Chaldaeans who come to us: but you are to get in your wine and summer fruits and oil and put them in your vessels, and make living-places for yourselves in the towns which you have taken.

11 In the same way, when all the Jews who were in Moab and among the children of Ammon and in Edom and in all the countries, had news that the king of Babylon had let Judah keep some of its people and that he had put over them Gedaliah, the son of Ahikam, the son of Shaphan;

12 Then all the Jews came back from all the places to which they had gone in flight, and came to the land of Judah, to Gedaliah, to Mizpah, and got in a great store of wine and summer fruit.

13 Now Johanan, the son of Kareah, and all the captains of the forces which were in the field, came to Gedaliah in Mizpah,

14 And said to him, Has it come to your knowledge that Baalis, the king of the children of Ammon, has sent Ishmael, the son of Nethaniah, to take your life? But Gedaliah, the son of Ahikam, put no faith in what they said.

15 Then Johanan, the son of Kareah, said to Gedaliah in Mizpah secretly, Let me now go and put Ishmael, the son of Nethaniah, to death without anyone's knowledge: why let him take your life so that all the Jews who have come together to you may be sent in flight, and the rest of the men of Judah come to an end?

16 But Gedaliah, the son of Ahikam, said to Johanan, the son of Kareah, You are not to do this: for what you say about Ishmael is false.

   

Komentář

 

The Word

  
A detail from the Winchester Bible, this shows God putting words in the mouth of Jeremiah.

Consider the beautiful but cryptic statements of John 1:1:

"In the beginning was the Word, and the Word was with God, and the Word was God."

God's love has always been and will always be infinite and perfect. That means the expression of God's love -- His truth -- has also always been and will always be infinite and perfect.

The Lord has shared this truth with us in various ways since the beginning of humanity. The earliest people received truth directly, flowing into the inner parts of their minds from heaven. Later, people understood it through nature seeing the Lord's love expressed in mountains, trees, rivers, and the sun, moon and stars. By using natural language as a container for spiritual language, the Lord expressed truth within the Bible inside its stories, laws and prophecies. When humanity reached its lowest point, God took on a human form and walked among us as Jesus. In this way, the Lord brought us Divine truths in an accessible and tangible way. By accepting and loving the Lord as Jesus we can open ourselves to His love.

Finally, the Heavenly Doctrine received through the pen of Emanuel Swedenborg are themselves a container for Divine Truth, both in speaking plainly about heaven and by unlocking the truth as it is contained in the Bible.

The Word itself is Divine Truth; the Lord's expression of love has and never will change.

Ze Swedenborgových děl

 

Arcana Coelestia # 10523

Prostudujte si tuto pasáž

  
/ 10837  
  

10523. Exodus 33

1. And Jehovah spoke to Moses, Go! go up from here, you and the people whom you have caused to come up out of the land of Egypt, to the land which I swore to Abraham, Isaac, and Jacob, saying, To your seed I will give it.

2. And I will send an angel before you; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite.

3. [Go up] to a land flowing with milk and honey; for I will not go up in your midst, since you are a stiff-necked people [and] perchance I might consume you on the way.

4. And the people heard this bad news 1 , and mourned; and no one put on his finery 2 .

5. And Jehovah said to Moses, Say to the children of Israel, You are a stiff-necked people; were I for one moment to go up in your midst I would consume you. And now, take off your finery 3 , and I shall know what I am to do to you.

6. And the children of Israel tore away their finery 4 at Mount Horeb.

7. And Moses took a tent and pitched it for himself outside the camp, far from the camp, and called it the tent of meeting. And so it was, that everyone asking Jehovah a question went out to the tent of meeting which was outside the camp.

8. And so it was, when Moses went out to the tent, that all the people rose and stood, each at the door of his tent, and looked after Moses 5 until he had entered the tent.

9. And so it was, when Moses entered the tent, that the pillar of cloud came down, and stood at the door of the tent, and talked to Moses.

10. And all the people saw the pillar of cloud standing at the door of the tent; and all the people rose, and they bowed down, each at the door of his tent.

11. And Jehovah spoke to Moses face to face, as a man (vir) speaks to his neighbour. And he returned to the camp, and his minister Joshua the son of Nun, a young man, did not move away from the midst of the tent.

12. And Moses said to Jehovah, See, You say to me, Cause this people to go up; and You have not made known to me whom You will send with me. And You have said, I know you by name, and also you have found grace in My eyes.

13. And now if, I beg You, I have found grace in Your eyes, make Your way known to me, I beg You, and I shall know You, because I have found grace in Your eyes. And consider 6 that this nation is Your people.

14. And He said, My face 7 will go [with you], and I will cause you to rest.

15. And he said to Him, If Your face 7 is not going [before me], do not cause us to go up from here.

16. And how will it ever be made known that I have found grace in Your eyes, I and Your people? Will it not be in Your going with us? And I and Your people will be made more distinguished than all the people who are on the face of the ground.

17. And Jehovah said to Moses, I will also do this thing that you have spoken, since you have found grace in My eyes and I know you by name.

18. And he said, Cause me, I beg You, to see Your glory.

19. And He said, I will cause all My goodness to pass by 8 your face, and I will proclaim the name of Jehovah before you; and I will be gracious to whom I am gracious, and I will show mercy to whom I show mercy.

20. And He said, You cannot see My face, for no one will see Me and live 9 .

21. And Jehovah said, Behold, there is a place by Me, and you shall stand on the rock.

22. And so it will be, as My glory passes through, that I will put you in a cleft of the rock and cover My palm over you until I have passed through.

23. And I will take My palm away, and you will see My back parts; and My face will not be seen.

CONTENTS

The internal sense of this chapter takes the subject of the Israelite nation further; but now the essential nature of the worship among that nation, and so the things there which belong to the Church, is dealt with. Verses 1-6 show that even though the representative forms constituting the external things of worship and the Church could reside among them nothing Divine did so because there was nothing internal. Verses 7-17 show that what was Divine could reside within the actual worship regarded in isolation, thus separately from them. Verses 18-23 show that this was not however visible or perceptible to them.

Poznámky pod čarou:

1. literally, evil word

2. literally, and they did not put anyone his ornament onto himself

3. literally, And now, cause your ornament to come down from upon you

4. literally, ornament

5. i.e. followed him with their eyes

6. literally, see

7. i.e. presence

8. literally, pass by above

9. literally, for the human being does not see Me and live

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.