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Jeremiah 40

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1 The word which came to Jeremiah from the Lord, after Nebuzaradan, the captain of the armed men, had let him go from Ramah, when he had taken him; for he had been put in chains, among all the prisoners of Jerusalem and Judah who were taken away prisoners to Babylon.

2 And the captain of the armed men took Jeremiah and said to him, The Lord your God gave word of the evil which was to come on this place:

3 *** and the Lord has made it come, and has done as he said; because of your sin against the Lord in not giving ear to his voice; and that is why this thing has come on you.

4 Now see, this day I am freeing you from the chains which are on your hands. If it seems good to you to come with me to Babylon, then come, and I will keep an eye on you; but if it does not seem good to you to come with me to Babylon, then do not come: see, all the land is before you; if it seems good and right to you to go on living in the land,

5 Then go back to Gedaliah, the son of Ahikam, the son of Shaphan, whom the king of Babylon has made ruler over the towns of Judah, and make your living-place with him among the people; or go wherever it seems right to you to go. So the captain of the armed men gave him food and some money and let him go.

6 So Jeremiah went to Gedaliah, the son of Ahikam, in Mizpah, and was living with him among the people who were still in the land.

7 Now when it came to the ears of all the captains of the forces who were in the field, and their men, that the king of Babylon had made Gedaliah, the son of Ahikam, ruler in the land, and had put under his care the men and women and children, all the poorest of the land, those who had not been taken away to Babylon;

8 Then they came to Gedaliah in Mizpah, even Ishmael, the son of Nethaniah, and Johanan, the son of Kareah, and Seraiah, the son of Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah, the son of the Maacathite, they and their men.

9 And Gedaliah, the son of Ahikam, the son of Shaphan, took an oath to them and their men, saying, Have no fear of the servants of the Chaldaeans: go on living in the land, and become the servants of the king of Babylon, and all will be well.

10 As for me, I will be living in Mizpah as your representative before the Chaldaeans who come to us: but you are to get in your wine and summer fruits and oil and put them in your vessels, and make living-places for yourselves in the towns which you have taken.

11 In the same way, when all the Jews who were in Moab and among the children of Ammon and in Edom and in all the countries, had news that the king of Babylon had let Judah keep some of its people and that he had put over them Gedaliah, the son of Ahikam, the son of Shaphan;

12 Then all the Jews came back from all the places to which they had gone in flight, and came to the land of Judah, to Gedaliah, to Mizpah, and got in a great store of wine and summer fruit.

13 Now Johanan, the son of Kareah, and all the captains of the forces which were in the field, came to Gedaliah in Mizpah,

14 And said to him, Has it come to your knowledge that Baalis, the king of the children of Ammon, has sent Ishmael, the son of Nethaniah, to take your life? But Gedaliah, the son of Ahikam, put no faith in what they said.

15 Then Johanan, the son of Kareah, said to Gedaliah in Mizpah secretly, Let me now go and put Ishmael, the son of Nethaniah, to death without anyone's knowledge: why let him take your life so that all the Jews who have come together to you may be sent in flight, and the rest of the men of Judah come to an end?

16 But Gedaliah, the son of Ahikam, said to Johanan, the son of Kareah, You are not to do this: for what you say about Ishmael is false.

   

Komentář

 

The Word

  
A detail from the Winchester Bible, this shows God putting words in the mouth of Jeremiah.

Consider the beautiful but cryptic statements of John 1:1:

"In the beginning was the Word, and the Word was with God, and the Word was God."

God's love has always been and will always be infinite and perfect. That means the expression of God's love -- His truth -- has also always been and will always be infinite and perfect.

The Lord has shared this truth with us in various ways since the beginning of humanity. The earliest people received truth directly, flowing into the inner parts of their minds from heaven. Later, people understood it through nature seeing the Lord's love expressed in mountains, trees, rivers, and the sun, moon and stars. By using natural language as a container for spiritual language, the Lord expressed truth within the Bible inside its stories, laws and prophecies. When humanity reached its lowest point, God took on a human form and walked among us as Jesus. In this way, the Lord brought us Divine truths in an accessible and tangible way. By accepting and loving the Lord as Jesus we can open ourselves to His love.

Finally, the Heavenly Doctrine received through the pen of Emanuel Swedenborg are themselves a container for Divine Truth, both in speaking plainly about heaven and by unlocking the truth as it is contained in the Bible.

The Word itself is Divine Truth; the Lord's expression of love has and never will change.

Ze Swedenborgových děl

 

Arcana Coelestia # 10393

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10393. Exodus 32

1. And the people saw that Moses delayed to come down from the mountain. And the people gathered together to Aaron, and said to him, Rise, make us gods to go before us; for this Moses, that man who caused us to come up out of the land of Egypt, we do not know what has become of him.

2. And Aaron said to them, Pull away the ear-jewels of gold which are on the ears of your wives, of your sons, and of your daughters, and bring them to me.

3. And all the people pulled away the ear-jewels of gold which were on their ears, and brought them to Aaron.

4. And he received [the gold] from their hands, and fashioned it with a chisel, and made out of it a calf of molded [metal]; and they said, These are your gods, O Israel, who caused you to come up out of the land of Egypt.

5. And Aaron saw it and built an altar in front of it, and Aaron made a proclamation and said, Tomorrow there will be a feast to Jehovah 1 .

6. And they rose up in the morning of the next day, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and drink, and rose up to play.

7. And Jehovah spoke to Moses, Go! go down; for your people have corrupted themselves, whom you caused to come up out of the land of Egypt.

8. They have suddenly departed from the way which I have commanded them; they have made for themselves a calf of molded [metal], and worshipped it, and sacrificed to it, and said, These are your gods, O Israel, who caused you to come up out of the land of Egypt.

9. And Jehovah said to Moses, I have seen this people, and behold, it is a stiff-necked people.

10. And you, let Me alone, and let My anger grow hot against them, and let Me consume them; and let Me make you into a great nation.

11. And Moses entreated the face of 2 Jehovah his God, and said, Why, O Jehovah, does Your anger grow hot against Your people, whom You have led out of the land of Egypt with great power and with a strong hand?

12. Why should the Egyptians speak, saying, For evil He led them out, to kill them in the mountains, and to consume them from upon the face of the earth? Turn back from the heat of Your anger, and repent 3 of the evil against Your people.

13. Remember Abraham, Isaac, and Israel, Your servants, to whom You swore by Yourself, and spoke to them, I will multiply your seed as the stars of the heavens; and all this land which I have spoken of I will give to your seed, and they will inherit it into the age 4 .

14. And Jehovah repented 3 of the evil which He said He would do to His people.

15. And Moses looked back and went down from the mountain, and the two tablets of the Testimony were in his hand; the tablets were written on across them both, from the edge of one and from the edge of the other they were written on 5 .

16. And the tablets were the work of God, and the writing was the writing of God, engraved on the tablets.

17. And Joshua heard the noise of the people as they shouted 6 , and he said to Moses, There is the noise of war in the camp.

18. And he said, It is not the noise of the cry in victory, and it is not the noise of the cry in defeat; the noise of a wretched cry I hear.

19. And it happened, as he came near the camp, that he saw the calf, and the dances; and Moses grew hot with anger, and threw the tablets out of his hand and broke them beneath the mountain.

20. And he took the calf which they had made, and burned it in the fire, and ground it up till it was powder, and sprinkled it on the face of the water, and made the children of Israel drink it.

21. And Moses said to Aaron, What did this people do to you that you have brought so great a sin upon them?

22. And Aaron said, Do not let your anger grow hot, O my lord; you know the people, that they [are set] on evil.

23. And they said to me, Make us gods to go before us; for this Moses, that man who caused us to come up out of the land of Egypt, we do not know what has become of him.

24. And I said to them, Whoever has gold, pull it away; and they gave it to me, and I threw it into the fire, and this calf came out.

25. And Moses saw that the people had become undisciplined; for Aaron had caused them to become so undisciplined that those rising up against them would annihilate them 7 .

26. And Moses stood in the gate of the camp, and said, Whoever is for Jehovah, [come] to me. And all the sons of Levi gathered themselves to him.

27. And he said to them, Thus says Jehovah the God of Israel, Put everyone his sword on his thigh; go to and fro 8 from gate to gate in the camp, and kill [every] man his brother, and [every] man his companion, and [every] man his neighbour.

28. And the sons of Levi did according to the word of Moses; and there fell of the people on that day up to three thousand men.

29. And Moses said, Fill your hand 9 today to Jehovah (for [every] man has been against his son and against his brother), so that He may bestow a blessing on you today.

30. And it happened on the next day, that Moses said to the people, You have committed a great sin. And now I shall go up to Jehovah; perhaps I shall make expiation for your sin.

31. And Moses returned to Jehovah and said, I implore You; this people has committed a great sin, and they have made gods of gold for themselves.

32. And now, if You forgive their sin - and if not, blot me out, I beg You, from Your book which You have written.

33. And Jehovah said to Moses, The one who has sinned against Me, I will blot him out of My book.

34. And now, go! lead the people to what I have spoken of to you. Behold, My angel will go before you; and on the day of My visitation I will visit their sin upon them 10 .

35. And Jehovah struck the people because they made the calf which Aaron made.

CONTENTS

The internal sense in this chapter shows that no Church could be established among the Israelite people because their whole interest lay in external things and not in anything internal; and to prevent them from profaning the holy things of heaven and the Church their interiors were completely closed off. The fact that this people's whole interest lay in external things and not in anything internal is meant by the golden calf which they worshipped instead of Jehovah. And the complete closing off of their interiors to prevent them from profaning the holy things of heaven and the Church is meant by Moses' breaking the tablets containing the law, by his grinding up the golden calf, sprinkling the powder on the water, and giving it to them to drink, and also by the killing in the camp by the sons of Levi of up to three thousand men.

Poznámky pod čarou:

1. in this chapter Swedenborg does not use a capital letter for the Divine name in this particular expression; i.e. he writes jehovah, not Jehovah.

2. i.e. Moses pleaded with

3. repent is not used here in the sense of being penitent or contrite over personal wrong-doing but in the sense of sorrow or regret over any past decision or course of action.

4. i.e. forever

5. literally, the tablets were written on the two goings across; from here and from here they were written i.e. the writing ran from the edge of one tablet right across, and then continued from the edge of the second tablet right across

6. The word rendered noise (vox) in verses 17-18 means more literally voice; and the word rendered shouting (vociferatio) means more literally raising the voice.

7. literally, And Moses saw the people, that they had been unloosed, because Aaron had made them unloosed, to annihilation by their insurgents

8. literally, go across (or through) and come back

9. i.e. Consecrate yourselves

10. i.e. on the day when I come to punish I will punish them for their sin

  
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Thanks to the Swedenborg Society for the permission to use this translation.