Bible

 

Jeremiah 40

Studie

   

1 The word which came to Jeremiah from the Lord, after Nebuzaradan, the captain of the armed men, had let him go from Ramah, when he had taken him; for he had been put in chains, among all the prisoners of Jerusalem and Judah who were taken away prisoners to Babylon.

2 And the captain of the armed men took Jeremiah and said to him, The Lord your God gave word of the evil which was to come on this place:

3 *** and the Lord has made it come, and has done as he said; because of your sin against the Lord in not giving ear to his voice; and that is why this thing has come on you.

4 Now see, this day I am freeing you from the chains which are on your hands. If it seems good to you to come with me to Babylon, then come, and I will keep an eye on you; but if it does not seem good to you to come with me to Babylon, then do not come: see, all the land is before you; if it seems good and right to you to go on living in the land,

5 Then go back to Gedaliah, the son of Ahikam, the son of Shaphan, whom the king of Babylon has made ruler over the towns of Judah, and make your living-place with him among the people; or go wherever it seems right to you to go. So the captain of the armed men gave him food and some money and let him go.

6 So Jeremiah went to Gedaliah, the son of Ahikam, in Mizpah, and was living with him among the people who were still in the land.

7 Now when it came to the ears of all the captains of the forces who were in the field, and their men, that the king of Babylon had made Gedaliah, the son of Ahikam, ruler in the land, and had put under his care the men and women and children, all the poorest of the land, those who had not been taken away to Babylon;

8 Then they came to Gedaliah in Mizpah, even Ishmael, the son of Nethaniah, and Johanan, the son of Kareah, and Seraiah, the son of Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah, the son of the Maacathite, they and their men.

9 And Gedaliah, the son of Ahikam, the son of Shaphan, took an oath to them and their men, saying, Have no fear of the servants of the Chaldaeans: go on living in the land, and become the servants of the king of Babylon, and all will be well.

10 As for me, I will be living in Mizpah as your representative before the Chaldaeans who come to us: but you are to get in your wine and summer fruits and oil and put them in your vessels, and make living-places for yourselves in the towns which you have taken.

11 In the same way, when all the Jews who were in Moab and among the children of Ammon and in Edom and in all the countries, had news that the king of Babylon had let Judah keep some of its people and that he had put over them Gedaliah, the son of Ahikam, the son of Shaphan;

12 Then all the Jews came back from all the places to which they had gone in flight, and came to the land of Judah, to Gedaliah, to Mizpah, and got in a great store of wine and summer fruit.

13 Now Johanan, the son of Kareah, and all the captains of the forces which were in the field, came to Gedaliah in Mizpah,

14 And said to him, Has it come to your knowledge that Baalis, the king of the children of Ammon, has sent Ishmael, the son of Nethaniah, to take your life? But Gedaliah, the son of Ahikam, put no faith in what they said.

15 Then Johanan, the son of Kareah, said to Gedaliah in Mizpah secretly, Let me now go and put Ishmael, the son of Nethaniah, to death without anyone's knowledge: why let him take your life so that all the Jews who have come together to you may be sent in flight, and the rest of the men of Judah come to an end?

16 But Gedaliah, the son of Ahikam, said to Johanan, the son of Kareah, You are not to do this: for what you say about Ishmael is false.

   

Komentář

 

The Word

  
A detail from the Winchester Bible, this shows God putting words in the mouth of Jeremiah.

Consider the beautiful but cryptic statements of John 1:1:

"In the beginning was the Word, and the Word was with God, and the Word was God."

God's love has always been and will always be infinite and perfect. That means the expression of God's love -- His truth -- has also always been and will always be infinite and perfect.

The Lord has shared this truth with us in various ways since the beginning of humanity. The earliest people received truth directly, flowing into the inner parts of their minds from heaven. Later, people understood it through nature seeing the Lord's love expressed in mountains, trees, rivers, and the sun, moon and stars. By using natural language as a container for spiritual language, the Lord expressed truth within the Bible inside its stories, laws and prophecies. When humanity reached its lowest point, God took on a human form and walked among us as Jesus. In this way, the Lord brought us Divine truths in an accessible and tangible way. By accepting and loving the Lord as Jesus we can open ourselves to His love.

Finally, the Heavenly Doctrine received through the pen of Emanuel Swedenborg are themselves a container for Divine Truth, both in speaking plainly about heaven and by unlocking the truth as it is contained in the Bible.

The Word itself is Divine Truth; the Lord's expression of love has and never will change.

Ze Swedenborgových děl

 

Apocalypse Explained # 27

Prostudujte si tuto pasáž

  
/ 1232  
  

27. The faithful witness, signifies from whom is all truth in heaven. This is evident from the signification of "faithful witness," as being, in reference to the Lord, the acknowledgment of the Divine Human from whom is all truth in heaven (of which in what follows). It is said in heaven, because Divine truth, proceeding from the Lord's Divine good, makes heaven in general, and with each angel there in particular. (This may be seen in the work on Heaven and Hell 13, 126-140; and that this is from the Lord's Divine Human, n. 7-12, 78-86.) The Lord as to the Divine Human is called the "faithful witness," because Divine truth proceeding from Him, bears witness in heaven concerning Him.

This testimony is universally in the Divine truth in heaven; as may be seen from this, that angels of the interior heaven can think of the Divine in no other way than under a human form, thus as the Divine Human, and for the reason that the Divine Human of the Lord fills the universal heaven and forms it, and the thoughts of angels proceed and flow according to the form of heaven (See in the work on Heaven and Hell 59-102, 200-212, 265-275). From this it is that "the testimony of Jesus Christ" (See n. 10) signifies the acknowledgment of the Divine of the Lord in His Human.

[2] From this can be seen what is meant in the spiritual sense by "bearing witness" and by "testimony" in the following passages:

John [that is, the Baptist] came for a witness, that he might bear witness of the Light, that all might believe through him. He was not the Light, but came that he might bear witness of the Light. It was the true Light, which lighteth every man. And I have seen and have borne witness (John 1:7-9, 34).

"Light" signifies Divine truth; therefore the Lord is here called "the true Light, which lighteth every man," and to "bear witness of the light" signifies an acknowledgment of His Divine Human, from which Divine truth proceeds. (That "light" signifies Divine truth proceeding from the Lord, see in the work on Heaven and Hell, in the chapter on The Light of Heaven, n. 120-140.)

[3] In the same:

Ye sent unto John, and He bare witness unto the truth; but I receive not testimony from man (John 5:33-34).

In the same:

Jesus said, Verily I say unto thee, We speak that we do know, and bear witness of what we have seen. He that cometh from heaven is above all. What He hath seen and heard, of that He beareth witness (John 3:11, 31-32).

In the same:

Jesus said, Even if I bear witness of Myself, My witness is true; for I know whence I came and whither I go (John 8:14).

By this is signified that He bears witness concerning Himself from Himself, because He was Divine truth. In the same:

When the Comforter is come, the Spirit of Truth, He shall bear witness of Me (John 15:26).

"The Comforter, the Spirit of Truth," is the Divine truth proceeding from the Lord (See Arcana Coelestia 9818, 9820, 10330; and above, n. 25).

[4] In the same:

Pilate said, Art thou a king then? Jesus answered, Thou sayest it, because I am a king. For this have I been born, and for this am I come into the world, that I should bear witness unto the truth. Everyone that is of the truth heareth My voice. Pilate said, What is truth? (John 18:37-38).

The Lord thus answered when He was asked whether He was a king, because the Lord, as king, is Divine truth, for this is the royalty of the Lord in heaven, while His Divine good is the priesthood there. This is why the Lord said that He was a king, that to this end He was born, and to this end He came into the world, that He should bear witness unto the truth; and that everyone that is in truth heareth His voice; and therefore Pilate asked him, "What is truth?" thus whether that was king. (That Divine truth is the royalty of the Lord in the heavens, see Arcana Coelestia 3009, 5068; and that "kings," therefore, in the Word, signify those who are in Divine truths, or abstractly from persons, signify Divine truths, see n. 1672, 2015, 2069, 4575, 4581, 4966, 5044.) That "kings" signify those who are in Divine truths, will appear more clearly in the explanation of what follows in Revelation, where kings are mentioned; and just below, where it is said, "He hath made us kings and priests unto God and His Father." From this it can be seen that by the words, "from Jesus Christ, the faithful witness," is signified the Lord as to the acknowledgment of His Divine Human, from which is all truth in heaven.

  
/ 1232  
  

Thanks to the Swedenborg Foundation for their permission to use this translation.