Bible

 

Jeremiah 25

Studie

   

1 The word which came to Jeremiah about all the people of Judah in the fourth year of Jehoiakim, the son of Josiah king of Judah; this was the first year of Nebuchadrezzar, king of Babylon.

2 This word Jeremiah gave out to all the people of Judah and to those living in Jerusalem, saying,

3 From the thirteenth year of Josiah, the son of Amon, king of Judah, even till this day, for twenty-three years, the word of the Lord has been coming to me, and I have given it to you, getting up early and talking to you; but you have not given ear.

4 And the Lord has sent to you all his servants the prophets, getting up early and sending them; but you have not given attention and your ear has not been open to give hearing;

5 Saying, Come back now, everyone from his evil way and from the evil of your doings, and keep your place in the land which the Lord has given to you and to your fathers, from times long past even for ever:

6 Do not go after other gods to be their servants and to give them worship, and do not make me angry with the work of your hands, causing evil to yourselves.

7 But you have not given ear to me, says the Lord; so that you have made me angry with the work of your hands, causing evil to yourselves.

8 So this is what the Lord of armies has said: Because you have not given ear to my words,

9 See, I will send and take all the families of the north, says the Lord, and Nebuchadrezzar, king of Babylon, my servant, and make them come against this land, and against its people, and against all these nations on every side; and I will give them up to complete destruction, and make them a cause of fear and surprise and a waste place for ever.

10 And more than this, I will take from them the sound of laughing voices, the voice of joy, the voice of the newly-married man, and the voice of the bride, the sound of the stones crushing the grain, and the shining of lights.

11 All this land will be a waste and a cause of wonder; and these nations will be the servants of the king of Babylon for seventy years.

12 And it will come about, after seventy years are ended, that I will send punishment on the king of Babylon, and on that nation, says the Lord, for their evil-doing, and on the land of the Chaldaeans; and I will make it a waste for ever.

13 And I will make that land undergo everything I have said against it, even everything recorded in this book, which Jeremiah the prophet has said against all the nations.

14 For a number of nations and great kings will make servants of them, even of them: and I will give them the reward of their acts, even the reward of the work of their hands.

15 For this is what the Lord, the God of Israel, has said to me: Take the cup of the wine of this wrath from my hand, and make all the nations to whom I send you take of it.

16 And after drinking it, they will go rolling from side to side, and be off their heads, because of the sword which I will send among them.

17 Then I took the cup from the Lord's hand, and gave a drink from it to all the nations to whom the Lord sent me;

18 Jerusalem and the towns of Judah and their kings and their princes, to make them a waste place, a cause of fear and surprise and a curse, as it is this day;

19 Pharaoh, king of Egypt, and his servants and his princes and all his people;

20 And all the mixed people and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon and Gaza and Ekron and the rest of Ashdod;

21 Edom and Moab and the children of Ammon,

22 And all the kings of Tyre, and all the kings of Zidon, and the kings of the lands across the sea;

23 Dedan and Tema and Buz, and all who have the ends of their hair cut;

24 And all the kings of Arabia, and all the kings of the mixed people living in the waste land;

25 And all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes;

26 And all the kings of the north, far and near, one with another; and all the kingdoms of the world on the face of the earth.

27 And you are to say to them, This is what the Lord of armies, the God of Israel, has said: Take of this cup and be overcome, and let it come out again from your lips, and from your fall you will never be lifted up again, because of the sword which I will send among you.

28 And it will be, if they will not take of the cup in your hand, then you are to say to them, This is what the Lord of armies has said: You will certainly take of it.

29 For see, I am starting to send evil on the town which is named by my name, and are you to be without any punishment? You will not be without punishment: for I will send a sword on all people living on the earth, says the Lord of armies.

30 So, as a prophet, give out these words among them, and say to them, The voice of the Lord will be sounding like a lion from on high; he will send out his voice from his holy place, like the loud voice of a lion, against his flock; he will give a cry, like those who are crushing the grapes, against all the people of the earth.

31 A noise will come, even to the end of the earth; for the Lord has a cause against the nations, he will give his decision against all flesh; as for the evil-doers, he will give them to the sword, says the Lord.

32 This is what the Lord of armies has said: See, evil is going out from nation to nation, and a great storm will come up from the inmost parts of the earth.

33 And at that day, the bodies of those whom the Lord has put to death will be seen from one end of the earth even to the other end of the earth: there will be no weeping for them, their bodies will not be taken up or put to rest in the earth; they will be like waste on the face of the land.

34 Give cries of grief, you keepers of sheep; give cries for help, rolling yourselves in the dust, you chiefs of the flock: for the days of your destruction have fully come, and I will send you in all directions, and your fall will be like that of the males of the flock.

35 There will be no way of flight for the keepers of sheep, no road for the chiefs of the flock to get away safely.

36 A sound of the cry of the keepers of sheep, and the bitter crying of the chiefs of the flock! for the Lord has made waste their green fields.

37 And there is no sound in the fields of peace, because of the burning wrath of the Lord.

38 The lion has come out of his secret place, for the land has become a waste because of the cruel sword, and because of the heat of his wrath.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 10441

Prostudujte si tuto pasáž

  
/ 10837  
  

10441. 'And repent [of the evil] against Your people' means having mercy on them. This is clear from the meaning of 'repenting', when it has reference to Jehovah, as having mercy. The reason why 'repenting' means having mercy is that Jehovah does not ever repent, since He foresees and makes provision for all things from eternity. Repentance is a reaction that can take place only in someone who has no knowledge of the future and who sees, as events unfold, that he has made a mistake. Nevertheless the Word speaks of Jehovah's reacting in that kind of way because the sense of the letter consists of ideas of things as man sees them. For it is intended for very simple people and for young children, who at first go no further than that sense. Also young children and very simple people's interests lie in the most external things, from which they start out and in which after this their inner thoughts and feelings terminate. For this reason the Word in the letter must be understood differently by those who have become wiser.

[2] The situation with the Word is similar to that with the human being. Everything within him terminates in flesh and bones; these are the container of everything there. Unless they existed in place of a foundation or support a person could not remain in being; for he would have no final level in which all things within him could terminate and on which they could rest. The situation is similar with the Word. This must have a final level in which everything within it terminates; that final level is the sense of the letter, and the inner things are the heavenly matters belonging to the internal sense. From all this it is now evident that the way things appear to man is the reason why Jehovah is said to repent, when in fact He does not repent.

[3] The fact that Jehovah is said to repent is clear from a large number of places in the Word, such as the following: In Jeremiah,

If [a nation] does evil in My sight so that it does not obey My voice, I will repent of the good with which I said I would benefit it. Jeremiah 18:10.

In the same prophet,

It may be that they will listen and every man turn from his evil way, that I may repent of the evil which I am thinking to do to them on account of the wickedness of their doings. Jeremiah 26:3.

In Ezekiel,

When My anger is accomplished and I make My wrath rest on them, I will repent. Ezekiel 5:13.

In Amos,

Jehovah repented. It shall not happen, He said. Amos 7:3, 6.

In Moses,

Jehovah will judge His people, and repent over 1 His servants. Deuteronomy 32:36.

In Jonah,

The king of Nineveh said, Who knows, God may turn and be moved to repentance 2 , and turn from the heat of His anger, and we may not perish! And they turned from their evil way; therefore God repented of the evil which He had said He would do to them, so that He did not do it. Jonah 3:9-10.

In the Book of Genesis,

Jehovah repented that He had made man on the earth, and He was grieved in His heart. Genesis 6:6.

In the first Book of Samuel,

I have repented that I have made Saul king, for he has turned away from following Me. 1 Samuel 15:11, 35.

[4] From these places which speak of Jehovah's having repented, when in fact He cannot repent since He knows all things before He does them, it is evident that 'repenting' means having mercy. The fact that Jehovah never repents is also clear from the Word, as in Moses,

Jehovah 3 is not a man (vir), that He should lie, or a son of man, that He should repent. Has He said, and will not act? Or has He spoken, and will not carry it out? Numbers 23:19.

And in the first Book of Samuel,

The Invincible One of Israel does not lie, nor does He repent, for He is not a man (homo), that He should repent. 1 Samuel 15:29.

The fact that when Jehovah is said to repent His mercy is meant is clear in Joel,

Jehovah is gracious and merciful, long-suffering, and great in compassion, and One who is accustomed to repent of evil. Joel 2:13.

And in Jonah,

God is gracious and merciful, long-suffering, and great in kindness, and One who repents of evil. Jonah 4:2.

Poznámky pod čarou:

1. i.e. has compassion on

2. literally, be led by repentance

3. The Hebrew at this point uses the word meaning God.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.