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Jeremiah 23

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1 A curse is on the keepers who are causing the destruction and loss of the sheep of my field, says the Lord.

2 So this is what the Lord, the God of Israel, has said against the keepers who have the care of my people: You have let my flock be broken up, driving them away and not caring for them; see, I will send on you the punishment for the evil of your doings, says the Lord.

3 And I will get the rest of my flock together from all the countries where I have sent them, and will make them come back again to their resting-place; and they will have offspring and be increased.

4 And I will put over them keepers who will take care of them: never again will they be overcome with fear or be troubled, and there will not be the loss of one of them, says the Lord.

5 See, the days are coming, says the Lord, when I will give to David a true Branch, and he will be ruling as king, acting wisely, doing what is right, and judging uprightly in the land.

6 In his days Judah will have salvation and Israel will be living without fear: and this is the name by which he will be named, The Lord is our righteousness.

7 And so, truly, the days are coming when they will say no longer, By the living Lord, who took the children of Israel up out of the land of Egypt;

8 But, By the living Lord, who took up the seed of Israel, and made them come out of the north country, and from all the countries where I had sent them; and they will be living in the land which is theirs.

9 About the prophets. My heart is broken in me, all my bones are shaking; I am like a man full of strong drink, like a man overcome by wine; because of the Lord, and because of his holy words.

10 For the land is full of men who are untrue to their wives; because of the curse the land is full of grief; the green fields of the waste land have become dry; and they are quick to do evil, their strength is for what is not right.

11 For the prophet as well as the priest is unclean; even in my house I have seen their evil-doing, says the Lord.

12 For this cause their steps will be slipping on their way: they will be forced on into the dark and have a fall there: for I will send evil on them in the year of their punishment, says the Lord.

13 And I have seen ways without sense in the prophets of Samaria; they became prophets of the Baal, causing my people Israel to go wrong.

14 And in the prophets of Jerusalem I have seen a shocking thing; they are untrue to their wives, walking in deceit, and they make strong the hands of evil-doers, so that a man may not be turned back from his evil-doing: they have all become like Sodom to me, and its people like Gomorrah.

15 So this is what the Lord of armies has said about the prophets: See, I will give them a bitter plant for their food, and bitter water for their drink: for from the prophets of Jerusalem unclean behaviour has gone out into all the land.

16 This is what the Lord of armies has said: Do not give ear to the words which the prophets say to you: they give you teaching of no value: it is from themselves that their vision comes, and not out of the mouth of the Lord.

17 They keep on saying to those who have no respect for the word of the Lord, You will have peace; and to everyone who goes on his way in the pride of his heart, they say, No evil will come to you.

18 For which of them has knowledge of the secret of the Lord, and has seen him, and given ear to his word? which of them has taken note of his word and given attention to it?

19 See, the storm-wind of the Lord, even the heat of his wrath, has gone out, a rolling storm, bursting on the heads of the evil-doers.

20 The wrath of the Lord will not be turned back till he has done, till he has put into effect, the purposes of his heart: in days to come you will have full knowledge of this.

21 I did not send these prophets, but they went running: I said nothing to them, but they gave out the prophet's word.

22 But if they had been in my secret, then they would have made my people give ear to my words, turning them from their evil way, and from the evil of their doings.

23 Am I only a God who is near, says the Lord, and not a God at a distance?

24 In what secret place may a man take cover without my seeing him? says the Lord. Is there any place in heaven or earth where I am not? says the Lord.

25 My ears have been open to what the prophets have said, who say false words in my name, saying, I have had a dream, I have had a dream, I have had a dream,

26 Is (my word) in the hearts of the prophets who give out false words, even the prophets of the deceit of their hearts?

27 Whose purpose is to take away the memory of my name from my people by their dreams, of which every man is talking to his neighbour, as their fathers gave up the memory of my name for the Baal.

28 If a prophet has a dream, let him give out his dream; and he who has my word, let him give out my word in good faith. What has the dry stem to do with the grain? says the Lord.

29 Is not my word like fire? says the Lord; and like a hammer, smashing the rock to bits?

30 For this cause I am against the prophets, says the Lord, who take my words, every one from his neighbour.

31 See, I am against the prophets, says the Lord, who let their tongues say, He has said.

32 See, I am against the prophets of false dreams, says the Lord, who give them out and make my people go out of the way by their deceit and their uncontrolled words: but I did not send them or give them orders; and they will be of no profit to this people, says the Lord.

33 And if this people, or the prophet, or a priest, questioning you, says, What word of weight is there from the Lord? then you are to say to them, You are the word, for I will not be troubled with you any more, says the Lord.

34 And as for the prophet and the priest and the people who say, A word of weight from the Lord! I will send punishment on that man and on his house.

35 But this is what you are to say, every man to his neighbour and every man to his brother, What answer has the Lord given? and, What has the Lord said?

36 And you will no longer put people in mind of the word of weight of the Lord: for every man's word will be a weight on himself; for the words of the living God, of the Lord of armies, our God, have been twisted by you.

37 This is what you are to say to the prophet, What answer has the Lord given to you? and, What has the Lord said?

38 But if you say, The word of weight of the Lord; this is what the Lord has said: Because you say, The weight of the Lord, and I have sent to you, saying, You are not to say, The weight of the Lord;

39 For this reason, truly, I will put you completely out of my memory, and I will put you, and the town which I gave to you and to your fathers, away from before my face:

40 And I will give you a name without honour for ever, and unending shame which will never go from the memory of men.

   

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Apocalypse Revealed # 565

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565. And the dragon was enraged with the woman, and it went off to make war with the rest of her offspring, who keep the commandments of God and have the testimony of Jesus Christ. (12:17) This symbolizes the hatred ignited in those people who believe themselves wise because of their arguments in support of the mystical union of the Divine and the human in the Lord and in support of justification by faith alone, against those who acknowledge the Lord alone as God of heaven and earth and the Ten Commandments as law to be lived, and their attacking new converts with the intention of leading them astray.

All of this is contained in these few words, because they follow in sequence from those of the preceding verse, where we are told that the earth helped the woman, and opened its mouth and swallowed up the river which the dragon had spewed out of its mouth, which means, symbolically, that their reasonings flowing from falsities came to nothing (no. 564), and accordingly that they tried in vain to destroy the New Church. The dragon's being enraged with the woman symbolizes, therefore, hatred ignited and a longing for vengeance seething against the Church. The rage or wrath of the dragon symbolizes hatred (no. 558). To make war means, symbolically, to attack and assail with reasonings flowing from falsities (no. 500).

The rest of her offspring or seed who keep the commandments of God and have the testimony of Jesus Christ means newcomers who accept the doctrine regarding the Lord and the Ten Commandments. What the testimony of Jesus Christ is may be seen in nos. 6 and 490 above.

[2] The dragon here means people who believe themselves wise because of their arguments in support of the mystical union of the Divine and the human in the Lord and in support of justification by faith alone, because they pride themselves on their wisdom and know how to reason. From that pride or conceit then springs hatred, and from that hatred rage and a longing for vengeance against people who do not believe as they do. By the mystical union, also called a hypostatic union, we mean their fictions regarding the influx and operation of the Lord's Divinity into His humanity as though into another entity, their not knowing that God and man, or the Divine and the human in the Lord, are not two persons, but one, united like soul and body, in accordance with the doctrine accepted throughout the Christian world which has its name from Athanasius. But this is not the place to cite their fictions regarding the mystical union, as they are absurd.

[3] That the offspring or seed of the woman here means people of the New Church, who possess its doctrinal truths, can be seen from the symbolic meaning of offspring in the following passages:

Their offspring shall be known among the nations, and their descendants among peoples. All who see them shall acknowledge them, that they are the offspring whom Jehovah has blessed. (Isaiah 61:9)

...they are the offspring of the blessed of Jehovah... (Isaiah 65:23)

...as the new heavens and the new earth which I will make shall remain before Me..., so shall your offspring... remain. (Isaiah 66:22)

Offspring that will serve Him shall be accounted to the Lord for a generation... (Psalms 22:30)

I will put enmity between you and the woman, and between your offspring and the offspring (of the woman). (Genesis 3:15)

Does the one seek the offspring of God? (Malachi 2:15)

Behold, the days are coming..., (when) I will sow the house of Israel and the house of Judah with the seed of man... (Jeremiah 31:27)

If he makes His soul a guilt offering, he shall see his offspring... (Isaiah 53:10)

Fear not, for I am with you; I will bring your offspring from the east... (Isaiah 43:5-6)

...you shall break out to the right and to the left, and your offspring will inherit the nations... (Isaiah 54:3)

I had planted you a noble vine, the offspring of truth. How then have you turned before Me into the offshoots of an alien vine? (Jeremiah 2:21)

Their fruit You shall destroy from the earth, and their offspring from among the children of men. (Psalms 21:10)

...the... seeds are the children of the kingdom... (Matthew 13:38)

The offspring or seed of Israel has the same symbolic meaning, because "Israel" is the church (Isaiah 41:8-9; 44:3). So likewise the seed of the field, in many places, because a field symbolizes the church.

On the other hand, the offspring or seed of evil people has an opposite meaning (Isaiah 1:4; 14:20; 57:3-4).

565. [repeated]. Then I stood on the sand of the sea. 1 (12:18) This symbolizes John's spiritual state now natural, like that of people in the first or lowest heaven.

The sand of the sea symbolizes that state, because the sea symbolizes the external component of the church. We call this state spiritually natural, like the state of people in the first or lowest heaven.

John had previously been up above in heaven when he saw the dragon, its battle with Michael, its being cast down, and its pursuing the woman. But now that the dragon has been cast down, and it continues to be dealt with in the following chapter, John was conveyed down in spirit in order to see the further events involving the dragon beneath the heavens and describe them. In that state he saw the two beasts, one rising up out of the sea and the other coming up out of the earth, which he could not have seen from heaven, since it is not granted to any angel to look down from heaven into lower regions, though if he wishes, he may descend.

It should be known that a place in the spiritual world corresponds to the inhabitants' state, for no one can be anywhere else than where his state of life is found. And because John now stood on the sand of the sea, it follows that his state was now a spiritually natural one.

Poznámky pod čarou:

1. In most manuscripts, the Textus Receptus, the received text of the Greek New Testament, makes this verse part of the first verse of the next chapter (13:1), as do numerous translations into other languages. The Alexandrian text, however, and the text of Westcott and Hort, together with some translations, including those Latin versions consulted by the writer, make it verse 18 of the present chapter.

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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.