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Jeremiah 22

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1 This is what the Lord has said: Go down to the house of the king of Judah and there give him this word,

2 And say, Give ear to the word of the Lord, O king of Judah, seated on the seat of David, you and your servants and your people who come in by these doors.

3 This is what the Lord has said: Do what is right, judging uprightly, and make free from the hands of the cruel one him whose goods have been violently taken away: do no wrong and be not violent to the man from a strange country and the child without a father and the widow, and let not those who have done no wrong be put to death in this place.

4 For if you truly do this, then there will come in through the doors of this house kings seated on the seat of David, going in carriages and on horseback, he and his servants and his people

5 But if you do not give ear to these words, I give you my oath by myself, says the Lord, that this house will become a waste.

6 For this is what the Lord has said about the family of the king of Judah: You are Gilead to me, and the top of Lebanon: but, truly, I will make you waste, with towns unpeopled.

7 And I will make ready those who will send destruction on you, everyone armed for war: by them your best cedar-trees will be cut down and put in the fire.

8 And nations from all sides will go past this town, and every man will say to his neighbour, Why has the Lord done such things to this great town?

9 And they will say, Because they gave up the agreement of the Lord their God, and became worshippers and servants of other gods.

10 Let there be no weeping for the dead, and make no songs of grief for him: but make bitter weeping for him who has gone away, for he will never come back or see again the country of his birth.

11 For this is what the Lord has said about Shallum, the son of Josiah, king of Judah, who became king in place of Josiah his father, who went out from this place: He will never come back there again:

12 But death will come to him in the place where they have taken him away prisoner, and he will never see this land again.

13 A curse is on him who is building his house by wrongdoing, and his rooms by doing what is not right; who makes use of his neighbour without payment, and gives him nothing for his work;

14 Who says, I will make a wide house for myself, and rooms of great size, and has windows cut out, and has it roofed with cedar and painted with bright red.

15 Are you to be a king because you make more use of cedar than your father? did not your father take food and drink and do right, judging in righteousness, and then it was well for him?

16 He was judge in the cause of the poor and those in need; then it was well. Was not this to have knowledge of me? says the Lord.

17 But your eyes and your heart are fixed only on profit for yourself, on causing the death of him who has done no wrong, and on violent and cruel acts.

18 So this is what the Lord has said about Jehoiakim, the son of Josiah, king of Judah: They will make no weeping for him, saying, Ah my brother! or, Ah sister! they will make no weeping for him, saying, Ah lord! or, Ah his glory!

19 They will do to him what they do to the dead body of an ass; his body will be pulled out and placed on the earth outside the doors of Jerusalem.

20 Go up to Lebanon and give a cry; let your voice be loud in Bashan, crying out from Abarim; for all your lovers have come to destruction

21 My word came to you in the time of your well-being; but you said, I will not give ear. This has been your way from your earliest years, you did not give attention to my voice.

22 All the keepers of your sheep will be food for the wind, and your lovers will be taken away prisoners: truly, then you will be shamed and unhonoured because of all your evil-doing.

23 O you who are living in Lebanon, making your living-place in the cedars, how greatly to be pitied will you be when pains come on you, as on a woman in childbirth!

24 By my life, says the Lord, even if Coniah, the son of Jehoiakim, king of Judah, was the ring on my right hand, even from there I would have you pulled off;

25 And I will give you into the hands of those desiring your death, and into the hands of those whom you are fearing, even into the hands of Nebuchadrezzar, king of Babylon, and into the hands of the Chaldaeans.

26 I will send you out, and your mother who gave you birth, into another country not the land of your birth; and there death will come to you.

27 But to the land on which their soul's desire is fixed, they will never come back.

28 Is this man Coniah a broken vessel of no value? is he a vessel in which there is no pleasure? why are they violently sent out, he and his seed, into a land which is strange to them?

29 O earth, earth, earth, give ear to the word of the Lord!

30 The Lord has said, Let this man be recorded as having no children, a man who will not do well in all his life: for no man of his seed will do well, seated on the seat of the kingdom of David and ruling again in Judah.

   

Komentář

 

Pit, or well, that can hold no water

  

'A pit,' or 'well which has no water,' as in Jeremiah 2:13, signifies doctrines which have no truths.

(Odkazy: Arcana Coelestia 2702 [1-17])

Ze Swedenborgových děl

 

Arcana Coelestia # 662

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662. 'Everything that is on the earth will breathe its last' means those belonging to that Church who became such. This becomes clear from the fact that 'the earth' does not mean every land throughout the world but only those people who belonged to the Church, as shown already. No flood of any kind is meant here therefore, let alone a flooding of the whole world, but instead the decease or choking to death of those people there who when cut off from remnants, and so from things connected with the understanding of truth and with the will for good, were consequently cut off from the heavens. In addition to places already quoted from the Word, let the following also serve to confirm the fact that 'earth' means that area where the Church is, and therefore those who are there. In Jeremiah,

Thus said Jehovah, The whole earth will be desolate, yet I will not bring it to a close. For this the earth will mourn, and the heavens above be black. Jeremiah 4:27-28.

Here 'the earth' stands for people living where the Church is that has been vastated. In Isaiah,

I will jolt heaven, and the earth will be shaken out of its place. Isaiah 13:13.

'Earth' stands for mankind which is to be vastated where the Church is. In Jeremiah,

The slain 1 of Jehovah on that day will be from one end of the earth to the other end of the earth. Jeremiah 25:33.

Here 'the end of the earth' does not mean every land throughout the world, only that area where the Church was, and consequently where members of the Church were. In the same prophet,

I am summoning a sword against all the inhabitants of the earth. A clamour is coming even to the end of the earth, for Jehovah's controversy is against the nations. Jeremiah 25:29, 31.

Nor is the whole world meant here, only the area where the Church is, and consequently where the inhabitant or member of the Church is. 'The nations' here stands for falsities. In Isaiah,

Behold, Jehovah is coming out of His place to visit the iniquity of the inhabitant of the earth. Isaiah 26:21.

Here the meaning is similar. In the same prophet,

Do you not hear? Has it not been pointed out to you from the beginning? Do you not understand the foundations of the earth? Isaiah 40:21.

In the same prophet,

Jehovah who creates the heavens, the God who forms the earth and makes it, the Same establishes it. Isaiah 45:18.

'Earth' stands for the member of the Church. In Zechariah,

The Word of Jehovah who stretches out the heavens, and founds the earth, and forms the spirit of man within him. Zechariah 12:1.

'The earth' obviously stands for the member of the Church. The earth is different from the ground in the way that the member of the Church is different from the Church itself, or as love and faith are different.

Poznámky pod čarou:

1. literally, The pierced

  
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Thanks to the Swedenborg Society for the permission to use this translation.