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Jeremiah 17

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1 The sin of Judah is recorded with a pen of iron, and with the sharp point of a jewel it is cut on their hearts of stone, and on the horns of their altars for a sign to them:

2 Their altars and their wood pillars under every branching tree, on the high hills and the mountains in the field.

3 I will give your wealth and all your stores to be taken away in war without a price, because of your sins in every part of your land.

4 And your hand will have to let go your heritage which I gave you; and I will make you a servant to your haters in a land which is strange to you: for you have put my wrath on fire with a flame which will go on burning for ever.

5 This is what the Lord has said: Cursed is the man who puts his faith in man, and makes flesh his arm, and whose heart is turned away from the Lord.

6 For he will be like the brushwood in the upland, and will not see when good comes; but his living-place will be in the dry places in the waste land, in a salt and unpeopled land.

7 A blessing is on the man who puts his faith in the Lord, and whose hope the Lord is.

8 For he will be like a tree planted by the waters, pushing out its roots by the stream; he will have no fear when the heat comes, but his leaf will be green; in a dry year he will have no care, and will go on giving fruit.

9 The heart is a twisted thing, not to be searched out by man: who is able to have knowledge of it?

10 I the Lord am the searcher of the heart, the tester of the thoughts, so that I may give to every man the reward of his ways, in keeping with the fruit of his doings.

11 Like the partridge, getting eggs together but not producing young, is a man who gets wealth but not by right; before half his days are ended, it will go from him, and at his end he will be foolish.

12 A seat of glory, placed on high from the first, is our holy place.

13 O Lord, the hope of Israel, all who give you up will be put to shame; those who go away from you will be cut off from the earth, because they have given up the Lord, the fountain of living waters.

14 Make me well, O Lord, and I will be well; be my saviour, and I will be safe: for you are my hope.

15 See, they say to me, Where is the word of the Lord? let it come now.

16 As for me, I have not said; Let the day of trouble come to them quickly; and I have not been hoping for the death-giving day; you have knowledge of what came from my lips; it was open before you.

17 Be not a cause of fear to me: you are my safe place in the day of evil.

18 Let them be put to shame who are attacking me, but let me not be shamed; let them be overcome with fear, but let me not be overcome: send on them the day of evil, and put them to destruction twice over.

19 This is what the Lord has said to me: Go and take your place in the doorway of Benjamin, where the kings of Judah come in and by which they go out, and in all the doorways of Jerusalem;

20 And say to them, Give ear to the word of the Lord, you kings of Judah, and all the people of Jerusalem who come in by these doors:

21 This is what the Lord has said: See to yourselves, that you take up no weight on the Sabbath day, or take it in through the doors of Jerusalem;

22 And take no weight out of your houses on the Sabbath day, or do any work, but keep the Sabbath day holy, as I gave orders to your fathers;

23 But they gave no attention and would not give ear, but they made their necks stiff so that they might not give ear and might not get teaching.

24 And it will be, that if with all care you give ear to me, says the Lord, and take no weight through the doorways of this town on the Sabbath day, but keep the Sabbath day holy and do no work in it;

25 Then through the doors of this town there will come kings and princes, seated on the seat of David, going in carriages and on horseback, they and their princes, and the men of Judah and the people of Jerusalem: and this town will keep its place for ever.

26 And they will come from the towns of Judah, and from the places round about Jerusalem, and from the land of Benjamin, and from the lowlands, and from the mountains, and from the South, with burned offerings and offerings of beasts and meal offerings and perfume and offerings of praise, to the house of the Lord.

27 But if you do not give ear to me, to keep the Sabbath day holy, and to let no weight be lifted and taken through the doors of Jerusalem on the Sabbath day: then I will put a fire in its doorways, burning up the great houses of Jerusalem, and it will never be put out.

   

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Apocalypse Revealed # 936

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936. The leaves of the tree were for the healing of the nations. This symbolizes the resulting rational truths by which people caught up in evils and the accompanying falsities are brought to think sanely and to live decently.

The leaves of the tree symbolize rational truths, as will be seen below. Nations symbolize people governed by goods and the accompanying truths, and in an opposite sense people caught up in evils and the accompanying falsities (no. 483). Here they symbolize people caught up in evils and the accompanying falsities, because we are told that the leaves were for healing them, and people caught up in evils and the accompanying falsities cannot be healed by the Word, because they do not read it. However, if they have the judgment, they can be healed by rational truths.

The same symbolic meanings found in this verse are found in the following verses in Ezekiel:

Behold, there was water, flowing from under the threshold of the temple (which turned into a river), along (whose) bank... were very many trees (good for food) on one side and the other..., (whose) leaves do not fall, and whose fruit is not consumed. They bear fruit again every month..., (on which account) their fruit is good for food, and their leaves for healing. (Ezekiel 47:1, 7, 12)

The subject there is also a new church.

Leaves symbolize rational truths because a tree symbolizes a person (nos. 89, 400), and every part of the tree - its branches, leaves, flowers, fruits, and seeds - then symbolizes accordant elements in the person. The branches symbolizes a person's sensory and natural truths, the leaves his rational truths, the flowers the first spiritual truths in his rational mind, the fruits the goods of love and charity, and seeds the final elements in the person and also the first.

[2] That leaves symbolize rational truths is clearly apparent from things seen in the spiritual world. For trees are also seen there, with leaves and fruits. Gardens and parks are found there that consist of trees. In the case of people possessing goods of love and at the same time truths of wisdom, fruit trees are seen with an abundance of beautiful leaves. But in the case of people who possess the truths of some wisdom, and who speak in accordance with reason, but lack goods of love, the trees appear full of leaves, but without any fruits. And in the case of people without any goods or truths of wisdom, the only trees seen are bare of any leaves, like trees in winter in the world. An irrational person is just such a tree.

[3] Rational truths are truths which most readily welcome spiritual truths, for a person's rational mind is the first receptacle of spiritual truths. Indeed, seated in a person's rational mind is his perception of truth in a form that the person does not himself see by deliberation, as he does the ideas that reside beneath his rational mind in a lower level of thought that is connected with his outer sight.

Leaves also symbolize rational truths in Genesis 3:7; 8:11; Isaiah 34:4; Jeremiah 8:13; 17:8; Ezekiel 47:12; Daniel 4:12, 14; Psalm 1:3; Leviticus 26:36; Matthew 21:19, 24:32; Mark 13:28. However, their symbolic meanings vary according to the kinds of trees. The leaves of the olive tree and grape vine symbolize rational truths seen as a result of celestial and spiritual light; the leaves of the fig tree symbolize rational truths seen as a result of a natural sight, and the leaves of the fir tree, poplar, oak, and pine symbolize rational truths seen a a result of a sensual sight. The leaves of the latter strike terror in the spiritual world when blown to and fro by a strong wind. These are the leaves meant in Leviticus 26:36 and Job 13:25. However, not so the leaves of the former.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.