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Hosea 3

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1 And the Lord said to me, Give your love again to a woman who has a lover and is false to her husband, even as the Lord has love for the children of Israel, though they are turned to other gods and are lovers of grape-cakes.

2 So I got her for myself for fifteen shekels of silver and a homer and a half of barley;

3 And I said to her, You are to be mine for a long space of time; you are not to be false to me, and no other man is to have you for his wife; and so will I be to you.

4 For the children of Israel will for a long time be without king and without ruler, without offerings and without pillars, and without ephod or images.

5 And after that, the children of Israel will come back and go in search of the Lord their God and David their king; and they will come in fear to the Lord and to his mercies in the days to come.

   

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Doctrine of the Sacred Scripture # 16

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16. Without the spiritual sense no one would know why the prophet Jeremiah was commanded to buy himself a sash and put it around his waist, not to drag it through water, and to hide it in a hole in the rock by the Euphrates (Jeremiah 13:1-7).

Or why the prophet Isaiah was commanded to loose the sackcloth from upon his loins and put off the sandals upon his feet, and to go naked and barefoot three years (Isaiah 20:2-3).

Or why the prophet Ezekiel was commanded to pass a razor over his head and his beard, and then to divide the hair, burn a third part in the midst of the city, strike a third part with a sword, and scatter a third part in the wind, and to bind a few of the hairs in the edges of his garment, and finally throw them into the midst of the fire (Ezekiel 5:1-4).

Or why the same prophet was commanded to lie three hundred and ninety days on his left side and forty days on his right side, and to make himself bread of wheat, barley, millet and spelt mixed with cow dung and eat it; and in the meantime to put up a wall and a mound against Jerusalem and lay siege to it (Ezekiel 4:1-15).

Or why the prophet Hosea was twice commanded to take to himself a harlot as a wife (Hosea 1:2-9, 3:2-3).

And many other passages of a similar kind.

[2] Furthermore, without the spiritual sense, who would know the symbolic meanings of everything connected with the Tabernacle, such as the ark, the mercy seat, the cherubim, the lampstand, the altar of incense, the showbread upon the table, and the Tabernacle’s veils and curtains?

Without the spiritual sense, who would know the symbolic meanings of Aaron’s holy vestments — of his tunic, robe, ephod, urim and thummim, turban, and more?

Without the spiritual sense, who would know the symbolic meanings of all the commandments regarding the whole burnt offerings, other burnt offerings, grain offerings, and drink offerings? Or regarding the sabbaths and feasts?

The truth is that not the least of these particulars was commanded that did not symbolize something having to do with the Lord, heaven and the church.

It may be plainly seen from these few examples that there is a spiritual meaning present in each and every constituent of the Word.

  
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Thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.