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Genesis 43

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1 Now the land was in bitter need of food.

2 And when the grain which they had got in Egypt was all used up, their father said to them, Go again and get us a little food.

3 And Judah said to him, The man said to us with an oath, You are not to come before me again without your brother.

4 If you will let our brother go with us, we will go down and get food:

5 But if you will not send him, we will not go down: for the man said to us, You are not to come before me if your brother is not with you.

6 And Israel said, Why were you so cruel to me as to say to him that you had a brother?

7 And they said, The man put a number of questions to us about ourselves and our family, saying, Is your father still living? have you another brother? And we had to give him answers; how were we to have any idea that he would say, Come back with your brother?

8 Then Judah said to Israel, his father, Send the boy with me, and let us be up and going, so that we and you and our little ones may not come to destruction.

9 Put him into my care and make me responsible for him: if I do not give him safely back to you, let mine be the sin for ever.

10 Truly, if we had not let the time go by, we might have come back again by now.

11 Then their father Israel said to them, If it has to be so, then do this: take of the best fruits of the land in your vessels to give the man, perfumes and honey and spices and nuts:

12 And take twice as much money with you; that is to say, take back the money which was put in your bags, for it may have been an error;

13 And take your brother and go back to the man:

14 And may God, the Ruler of all, give you mercy before the man, so that he may give you back your other brother and Benjamin. If my children are to be taken from me; there is no help for it.

15 So they took what their father said for the man, and twice as much money in their hands, and Benjamin, and went on their journey to Egypt, and came before Joseph.

16 And when Joseph saw Benjamin, he said to his chief servant, Take these men into my house, and make ready a meal, for they will take food with me in the middle of the day.

17 And the servant did as Joseph said, and took the men into Joseph's house.

18 Now the men were full of fear because they had been taken into Joseph's house and they said, It is because of the money which was put back in our bags the first time; he is looking for something against us, so that he may come down on us and take us and our asses for his use.

19 So they went up to Joseph's chief servant at the door of the house,

20 And said, O my lord, we only came down the first time to get food;

21 And when we came to our night's resting-place, on opening our bags we saw that every man's money was in the mouth of his bag, all our money in full weight: and we have it with us to give it back;

22 As well as more money, with which to get food: we have no idea who put our money in our bags.

23 Then the servant said, Peace be with you: have no fear: your God, even the God of your father, has put wealth in your bags for you: I had your money. Then he let Simeon come out to them.

24 And the servant took them into Joseph's house, and gave them water for washing their feet; and he gave their asses food.

25 And they got ready the things for Joseph before he came in the middle of the day: for word was given to them that they were to have a meal there.

26 And when Joseph came in, they gave him the things which they had for him, and went down to the earth before him.

27 And he said, How are you? is your father well, the old man of whom you were talking to me? is he still living?

28 And they said, Your servant, our father, is well, he is still living. And they went down on their faces before him.

29 Then, lifting up his eyes, he saw Benjamin, his brother, his mother's son, and he said, Is this your youngest brother of whom you gave me word? And he said, God be good to you, my son.

30 Then Joseph's heart went out to his brother, and he went quickly into his room, for he was overcome with weeping.

31 Then, after washing his face, he came out, and controlling his feelings said, Put food before us.

32 And they put a meal ready for him by himself, and for them by themselves, and for the Egyptians who were with him by themselves; because the Egyptians may not take food with the Hebrews, for that would make them unclean.

33 And they were all given their seats before him in order of birth, from the oldest to the youngest: so that they were looking at one another in wonder.

34 And Joseph sent food to them from his table, but he sent five times as much to Benjamin as to any of the others. And they took wine freely with him.

   

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Arcana Coelestia # 5649

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5649. 'And they said, Over the matter of the silver put back in our pouches [at the beginning] are we brought to [this place]' means that because truth in the exterior natural appears to be something freely given, they were being made subservient. This is clear from the meaning of 'the silver put back' as truth freely given, dealt with in 5530, 5624; from the meaning of 'the pouch' as the opening to the exterior natural, dealt with in 5497; and from the meaning of 'brought to' as being linked and made subservient to, dealt with immediately above in 5648.

[2] The implications of all this are as follows: Because it had been perceived that the facts present in the exterior man which held truths within them had been freely given and were therefore being led on to become joined to the internal, which would make them subservient to it, it was consequently perceived that, as stated just above, they would be deprived of their freedom and so of all the delight that life holds within itself. But man has no conception of such a thing, that is to say, of its being perceived that facts holding truths within them can be given freely and that this happens in the natural, in either the exterior part or the interior part of it. The reason he has no conception of this is that he does not enjoy any kind of perception like that, for he does not have the vaguest idea about what is given to him freely, let alone about what is stored away in the exterior natural and what in the interior natural. The common reason why he does not have any perception of this is that his heart is set on worldly and earthly things, not on celestial and spiritual ones, and therefore he has no belief in any influence coming from the Lord by way of heaven and so no belief whatever in the gift of any such things to him. Yet in actual fact all the truth which he arrives at by the use of reason based on factual knowledge and which he imagines he arrives at by his own power of understanding is something that is given to him. And man has even less ability to perceive whether that truth is stored away in the exterior natural or in the interior natural, because he is ignorant of the fact that the natural has two parts, namely an exterior part which leans towards the external senses and an interior part which leans away from these and turns towards the rational.

[3] Since man has no knowledge of any of these matters he cannot have any perception at all regarding such ideas; for acquaintance with a reality must come first if there is to be any perception about it. But angelic communities are properly acquainted with and have a right perception of those matters. They are acquainted with and perceive not only what is given them freely but also in what place this exists, as the following experience makes clear: When any spirit who is moved by good, and therefore has the ability to do so, enters some angelic community, he enters at the same time into all the knowledge and intelligence belonging to this community, which he had not possessed before. At such a time he is not aware of anything different from this - that he was already in possession of such knowledge and understanding, and through his own deliberation. But when he stops to reflect he realizes that it is something freely given him by the Lord through that angelic community. He also knows, from the angelic community where he is, whether that truth exists in the exterior natural or in the interior natural; for there are angelic communities situated in the exterior natural, and there are those situated in the interior natural. But their natural is not like man's natural; rather it is a natural that is spiritual - one that has been made spiritual by having become joined and made subservient to the spiritual.

[4] From all this one may see that the matters mentioned here in the internal sense describe what actually happens in the next life. That is to say, those there are quite aware of what is freely given them and also of where it is stored away, even though man at the present day knows nothing at all about such matters. In ancient times however those who belonged to the Church did know about them; their factual knowledge told them about such matters, and so did their religious teachings. They were people of a more internal frame of mind; but since those times people have become progressively more externally minded, so much so that at the present day they live in the body, thus in what is the most external. A sign of this is seen in the fact that people do not even know what the spiritual is or what the internal is; and they do not believe even in the existence of such realities. Indeed people have moved so far away from things on a more internal level to what is most external within the body that they do not even believe in the reality of a life after death, or in the existence of heaven or hell. Indeed because of their departure from things of a more internal level into what is most external they have become so stupid. So far as spiritual realities are concerned, as to believe that man's life is similar to that of beasts, so that in death man is no different from them. And what is so surprising, the learned believe these kinds of things more than the simple; and anyone whose belief is different from theirs is thought by them to be a simpleton.

  
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Thanks to the Swedenborg Society for the permission to use this translation.