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Genesis 42

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1 Now Jacob, hearing that there was grain in Egypt, said to his sons, Why are you looking at one another?

2 And he said, I have had news that there is grain in Egypt: go down there and get grain for us, so that life and not death may be ours.

3 So Joseph's ten brothers went down to get grain from Egypt.

4 But Jacob did not send Benjamin, Joseph's brother, with them, for fear, as he said, that some evil might come to him.

5 And the sons of Israel came with all the others to get grain: for they were very short of food in the land of Canaan.

6 Now Joseph was ruler over all the land, and it was he who gave out the grain to all the people of the land; and Joseph's brothers came before him and went down on their faces to the earth.

7 And when Joseph saw his brothers, it was clear to him who they were, but he made himself strange to them, and talking roughly to them, said, Where do you come from? And they said, From the land of Canaan, to get food.

8 Now though Joseph saw that these were his brothers, they had no idea who he was.

9 Then the memory of his dreams about them came back to Joseph, and he said to them, You have come secretly to see how poor the land is.

10 And they said to him, Not so, my lord: your servants have come with money to get food.

11 We are all one man's sons, we are true men; we have not come with any secret purpose.

12 And he said to them, No, but you have come to see how poor the land is.

13 Then they said, We your servants are twelve brothers, sons of one man in the land of Canaan; the youngest of us is now with our father, and one is dead.

14 And Joseph said, It is as I said; you have come with some secret purpose;

15 But in this way will you be put to the test: by the life of Pharaoh, you will not go away from this place till your youngest brother comes here.

16 Send one of your number to get your brother, and the rest of you will be kept in prison, so that your words may be tested to see if you are true; if not, by the life of Pharaoh, your purpose is certainly secret.

17 So he put them in prison for three days.

18 And on the third day Joseph said to them, Do this, if you would keep your lives: for I am a god-fearing man:

19 If you are true men, let one of you be kept in prison, while you go and take grain for the needs of your families;

20 And come back to me with your youngest brother, so that your words may be seen to be true, and you will not be put to death. This is what you are to do.

21 And they said to one another, Truly, we did wrong to our brother, for we saw his grief of mind, and we did not give ear to his prayers; that is why this trouble has come on us.

22 And Reuben said to them, Did I not say to you, Do the child no wrong? but you gave no attention; so now, punishment has come on us for his blood.

23 They were not conscious that the sense of their words was clear to Joseph, for he had been talking to them through one who had knowledge of their language.

24 And turning away from them, he was overcome with weeping; then he went on talking to them again and took Simeon and put chains on him before their eyes.

25 Then Joseph gave orders for their bags to be made full of grain, and for every man's money to be put back into his bag, and for food to be given them for the journey: which was done.

26 Then they put the bags of grain on their asses and went away.

27 Now at their night's resting-place one of them, opening his bag to give his ass some food, saw his money in the mouth of the bag.

28 And he said to his brothers, My money has been given back: it is in my bag; then their hearts became full of fear, and turning to one another they said, What is this which God has done to us?

29 So when they came to Jacob their father, in the land of Canaan, they gave him an account of all their experiences, saying,

30 The man who is the ruler of the country was rough with us and put us in prison, saying that we had come with a secret evil purpose.

31 And we said to him, We are true men, we have no evil designs;

32 We are twelve brothers, sons of our father; one is dead, and the youngest is now with our father in the land of Canaan.

33 And the ruler of the land said, In this way I may be certain that you are true men; let one of you be kept here with me, while you go and take grain for the needs of your families;

34 And come back to me with your youngest brother: then I will be certain that you are true men, and I will give your brother back to you and let you do trade in the land.

35 And when they took the grain out of their bags, it was seen that every man's parcel of money was in his bag; and when they and their father saw the money, they were full of fear.

36 And Jacob their father said to them, You have taken my children from me: Joseph is gone and Simeon is gone, and now you would take Benjamin away; all these things have come on me.

37 And Reuben said, Put my two sons to death if I do not come back to you with him; let him be in my care and I will give him safely back to you.

38 And he said, I will not let my son go down with you; for his brother is dead and he is all I have: if evil overtakes him on the journey, then through you will my grey head go down to the underworld in sorrow.

   

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Arcana Coelestia # 5508

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5508. 'And they pointed out to him all that was happening to them means reflection by the good of that truth on what was provided up to then. This is clear from the meaning of 'pointing out' as thought and reflection, dealt with in 2861, for what is pointed out to someone is thought based on reflection; and from the meaning of 'all that was happening to them' as what was providential or provided, dealt with below. The reason why it is the good of truth that reflects is that the one to whom 'they pointed out' was Jacob their father, who represents the good of truth, 5506. The reflection did not originate in the truths represented by 'the sons of Jacob', as the sense of the letter implies, for the reason that all reflection and thought based on it which take place in what is lower or more external begin in what is higher or more internal, though they appear to begin in what is lower or more external. And because the good of truth, which 'Jacob' represents, is more internal, reflection by the good of truth is therefore meant.

[2] The reason 'what is happening' means what is providential or has been provided is that every happening or contingency which is otherwise described as fortuitous and attributed to chance or luck is something providential. Divine Providence does its work out of sight and in ways beyond comprehension, for the reason that a person may be able in freedom to attribute that work either to providence or else to chance. For if providence performed its acts in seen and comprehensible ways the dangerous condition would then exist in which a person would first believe, because of what he has seen and comprehended, that those acts were providential, but after that would move away into a contrary belief. In that case truth and falsity would then be joined together in his interior man and the truth would be rendered profane - a condition that holds eternal damnation within it. The retention therefore of a person such as this in a state of disbelief is preferable to his having faith at one point and then departing from it.

[3] This condition is meant in Isaiah,

Say to this people, Hearing, hear - but do not understand; and seeing, see - but do not comprehend. Make the heart of this people fat and their ears heavy, and plaster over their eyes, lest they see with their eyes and hear with their ears, and their heart understands, and they turn again and are healed. Isaiah 6:9-10; John 12:40.

This also explains why miracles do not take place at the present day. For as with everything else that is seen and comprehensible, miracles would compel a person to believe; and anything that compels takes freedom away. But the whole of a person's reformation and regeneration takes place while he is in freedom; nothing implanted in him if he is not in freedom remains fixed in him. Things are implanted in freedom if an affection for goodness and truth are present in the person, 1937, 1947, 2744, 2870-2893, 3145, 3146, 3158, 4401.

[4] The reason why great miracles occurred among the descendants of Jacob was that they were compelled by those miracles to fulfill in their outward form the religious laws they were given; for no more than this was required of those limited to representatives of the Church. With those people things of an external nature were separated from internal ones, which was why they could not undergo any interior reformation. They completely rejected things of an internal nature and were therefore unable to render truths profane, 3398, 3399, 3479, 4680. Such people could be subjected to compulsion without any danger of their profaning what was holy.

[5] People of today ought to believe what they do not see, as is also clear from the Lord's words to Thomas, in John,

Because you have seen Me, Thomas, you have believed; blessed are those who do not see and yet believe. John 20:29.

The truth that contingencies which are otherwise attributed to chance or luck are due to Divine Providence is indeed accepted by the Church; yet there is no real belief in it. Who does not say that God has saved him, who does not give thanks to God when, seemingly by good fortune, he gets out of some great danger? Also, when he is promoted to important positions or comes into wealth, does he not also call this a blessing received from God? Thus the member of the Church accepts that all contingencies are attributable to providence, even though he does not really believe this. But more on these matters will in the Lord's Divine mercy be presented elsewhere.

  
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Thanks to the Swedenborg Society for the permission to use this translation.