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Genesis 41

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1 Now after two years had gone by, Pharaoh had a dream; and in his dream he was by the side of the Nile;

2 And out of the Nile came seven cows, good-looking and fat, and their food was the river-grass.

3 And after them seven other cows came out of the Nile, poor-looking and thin; and they were by the side of the other cows.

4 And the seven thin cows made a meal of the seven fat cows. Then Pharaoh came out of his sleep.

5 But he went to sleep again and had a second dream, in which he saw seven heads of grain, full and good, all on one stem.

6 And after them came up seven other heads, thin and wasted by the east wind.

7 And the seven thin heads made a meal of the good heads. And when Pharaoh was awake he saw it was a dream.

8 And in the morning his spirit was troubled; and he sent for all the wise men of Egypt and all the holy men, and put his dream before them, but no one was able to give him the sense of it.

9 Then the chief wine-servant said to Pharaoh, The memory of my sin comes back to me now;

10 Pharaoh had been angry with his servants, and had put me in prison in the house of the captain of the army, together with the chief bread-maker;

11 And we had a dream on the same night, the two of us, and the dreams had a special sense.

12 And there was with us a young Hebrew, the captain's servant, and when we put our dreams before him, he gave us the sense of them.

13 And it came about as he said: I was put back in my place, and the bread-maker was put to death by hanging.

14 Then Pharaoh sent for Joseph, and they took him quickly out of prison; and when his hair had been cut and his dress changed, he came before Pharaoh.

15 And Pharaoh said to Joseph, I have had a dream, and no one is able to give me the sense of it; now it has come to my ears that you are able to give the sense of a dream when it is put before you.

16 Then Joseph said, Without God there will be no answer of peace for Pharaoh.

17 Then Pharaoh said, In my dream I was by the side of the Nile:

18 And out of the Nile came seven cows, fat and good-looking, and their food was the river-grass;

19 Then after them came seven other cows, very thin and poor-looking, worse than any I ever saw in the land of Egypt;

20 And the thin cows made a meal of the seven fat cows who came up first;

21 And even with the fat cows inside them they seemed as bad as before. And so I came out of my sleep.

22 And again in a dream I saw seven heads of grain, full and good, coming up on one stem:

23 And then I saw seven other heads, dry, thin, and wasted by the east wind, coming up after them:

24 And the seven thin heads made a meal of the seven good heads; and I put this dream before the wise men, but not one of them was able to give me the sense of it.

25 Then Joseph said, These two dreams have the same sense: God has made clear to Pharaoh what he is about to do.

26 The seven fat cows are seven years, and the seven good heads of grain are seven years: the two have the same sense.

27 The seven thin and poor-looking cows who came up after them are seven years; and the seven heads of grain, dry and wasted by the east wind, are seven years when there will be no food.

28 As I said to Pharaoh before, God has made clear to him what he is about to do.

29 Seven years are coming in which there will be great wealth of grain in Egypt;

30 And after that will come seven years when there will not be enough food; and the memory of the good years will go from men's minds; and the land will be made waste by the bad years;

31 And men will have no memory of the good time because of the need which will come after, for it will be very bitter.

32 And this dream came to Pharaoh twice, because this thing is certain, and God will quickly make it come about.

33 And now let Pharaoh make search for a man of wisdom and good sense, and put him in authority over the land of Egypt.

34 Let Pharaoh do this, and let him put overseers over the land of Egypt to put in store a fifth part of the produce of the land in the good years.

35 And let them get together all the food in those good years and make a store of grain under Pharaoh's control for the use of the towns, and let them keep it.

36 And let that food be kept in store for the land till the seven bad years which are to come in Egypt; so that the land may not come to destruction through need of food.

37 And this seemed good to Pharaoh and to all his servants.

38 Then Pharaoh said to his servants, Where may we get such a man as this, a man in whom is the spirit of God?

39 And Pharaoh said to Joseph, Seeing that God has made all this clear to you, there is no other man of such wisdom and good sense as you:

40 You, then, are to be over my house, and all my people will be ruled by your word: only as king will I be greater than you.

41 And Pharaoh said to Joseph, See, I have put you over all the land of Egypt.

42 Then Pharaoh took off his ring from his hand and put it on Joseph's hand, and he had him clothed with the best linen, and put a chain of gold round his neck;

43 And he made him take his seat in the second of his carriages; and they went before him crying, Make way! So he made him ruler over all the land of Egypt.

44 Then Pharaoh said to Joseph, I am Pharaoh; and without your order no man may do anything in all the land of Egypt.

45 And Pharaoh gave Joseph the name of Zaphnath-paaneah; and he gave him Asenath, the daughter of Poti-phera, the priest of On, to be his wife. So Joseph went through all the land of Egypt.

46 Now Joseph was thirty years old when he came before Pharaoh, king of Egypt. And Joseph went out from before the face of Pharaoh and went through all the land of Egypt.

47 Now in the seven good years the earth gave fruit in masses.

48 And Joseph got together all the food of those seven years, and made a store of food in the towns: the produce of the fields round every town was stored up in the town.

49 So he got together a store of grain like the sand of the sea; so great a store that after a time he gave up measuring it, for it might not be measured.

50 And before the time of need, Joseph had two sons, to whom Asenath, the daughter of Poti-phera, priest of On, gave birth.

51 And to the first he gave the name Manasseh, for he said, God has taken away from me all memory of my hard life and of my father's house.

52 And to the second he gave the name Ephraim, for he said, God has given me fruit in the land of my sorrow.

53 And so the seven good years in Egypt came to an end.

54 Then came the first of the seven years of need as Joseph had said: and in every other land they were short of food; but in the land of Egypt there was bread.

55 And when all the land of Egypt was in need of food, the people came crying to Pharaoh for bread; and Pharaoh said to the people, Go to Joseph, and whatever he says to you, do it.

56 And everywhere on the earth they were short of food; then Joseph, opening all his store-houses, gave the people of Egypt grain for money; so great was the need of food in the land of Egypt.

57 And all lands sent to Egypt, to Joseph, to get grain, for the need was great over all the earth.

   

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Arcana Coelestia # 5280

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5280. And the abundance of produce shall not be known in the land. That this signifies that nothing shall be perceived therein of the truth previously there, is evident from the signification of “being known,” as being to be perceived; from the signification of “abundance of produce,” as being truth multiplied (of which above, n. 5276, 5278); and from the signification of “land,” here the land of Egypt, as being the natural mind (of which also above, n. 5276, 5278, 5279). From this it is plain that by the “abundance of produce not being known in the land” is signified that nothing shall be perceived in the natural concerning the truth previously there.

[2] In this verse the subject treated of is the last state of desolation, when there is the despair which next precedes regeneration; and as this is the subject treated of in the present verse, it must be stated how the case is. Every man must be reformed and be born anew or regenerated that he may be able to come into heaven, for “Except a man be born again, he cannot see the kingdom of God” (John 3:3, 5-6). Man is born into sin, which has been increased in a long line from parents, grandparents, and ancestors, and made hereditary, and thus transmitted to the offspring. Every man who is born, is born into all these inherited evils thus increased in succession, and consequently is nothing but sin; and therefore unless he is regenerated he remains wholly in sin. But in order that man may be regenerated he must first be reformed, and this is done by means of the truths of faith; for he has to learn from the Word and from doctrine therefrom what good is. The knowledges of good from the Word, or from doctrine therefrom, are called the truths of faith, because all the truths of faith spring from good, and flow to good, for they look to good as the end.

[3] This is the first state, and is called the state of reformation. During their childhood and youth most of those who are in the church, are introduced into this state, and yet few are regenerated; for most in the church learn the truths of faith or the knowledges of good for the sake of reputation and honor, and also for gain; and when the truths of faith have been introduced by means of these loves, the man cannot be born anew or regenerated until these loves have been removed. In order therefore that they may be removed, the man is let into a state of temptation, and this in the following manner. The loves referred to are excited by the infernal crew, for they desire to live in them; but the affections of truth and good that have been instilled from infancy in a state of innocence, and afterward stored up interiorly and preserved for this use, are then excited by angels. The result is a conflict between the evil spirits and the angels which is felt in the man as temptation; and because the conflict is about truths and goods, the truths previously instilled are as it were banished by means of the falsities injected by the evil spirits, so that they no longer appear (of which see above, n. 5268-5270). And then as the man suffers himself to be regenerated, the light of truth from good is instilled by the Lord through an internal way into the natural, into which light the truths are returned in order.

[4] This is the case with the man who is being regenerated; but few at this day are admitted into this state. Insofar as they permit it, all do indeed begin to be reformed by means of instruction in the truths and goods of spiritual life; but as soon as they come to the age of early manhood they suffer themselves to be carried away by the world, and thus go over to the side of infernal spirits, by whom they are gradually so estranged from heaven that they scarcely believe any longer that there is a heaven. Thus they cannot be let into any spiritual temptation, for if they were they would at once yield, and then their last state would be worse than the first (Matthew 12:45). From this it may be seen how the case is with what is here contained in the internal sense, namely, with the state of reformation and that of regeneration; but in this verse is described the last state of temptation which is a state of despair (of which just above, n. 5279).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.