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Genesis 38

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1 Now at that time, Judah went away from his brothers and became the friend of a man of Adullam named Hirah.

2 And there he saw the daughter of a certain man of Canaan named Shua, and took her as his wife.

3 And she gave birth to a son, and he gave him the name Er.

4 And again she gave birth to a son, and he gave him the name Onan.

5 Then she had another son, to whom she gave the name Shelah; she was at Chezib when the birth took place.

6 And Judah took a wife for his first son Er, and her name was Tamar.

7 Now Er, Judah's first son, did evil in the eyes of the Lord, so that he put him to death.

8 Then Judah said to Onan, Go in to your brother's wife and do what it is right for a husband's brother to do; make her your wife and get offspring for your brother.

9 But Onan, seeing that the offspring would not be his, went in to his brother's wife, but let his seed go on to the earth, so that he might not get offspring for his brother.

10 And what he did was evil in the eyes of the Lord, so that he put him to death, like his brother.

11 Then Judah said to Tamar, his daughter-in-law, Go back to your father's house and keep yourself as a widow till my son Shelah becomes a man: for he had in his mind the thought that death might come to him as it had come to his brothers. So Tamar went back to her father's house.

12 And after a time, Bath-shua, Judah's wife, came to her end; and after Judah was comforted for her loss, he went to Timnah, where they were cutting the wool of his sheep, and his friend Hirah of Adullam went with him.

13 And when Tamar had news that her father-in-law was going up to Timnah to the wool-cutting,

14 She took off her widow's clothing, and covering herself with her veil, she took her seat near Enaim on the road to Timnah; for she saw that Shelah was now a man, but she had not been made his wife.

15 When Judah saw her he took her to be a loose woman of the town, because her face was covered.

16 And turning to her by the roadside, he said to her, Let me come in to you; for he had no idea that she was his daughter-in-law. And she said, What will you give me as my price?

17 And he said, I will give you a young goat from the flock. And she said, What will you give me as a sign till you send it?

18 And he said, What would you have? And she said, Your ring and its cord and the stick in your hand. So he gave them to her and went in to her, and she became with child by him.

19 Then she got up and went away and took off her veil and put on her widow's clothing.

20 Then Judah sent his friend Hirah with the young goat, to get back the things which he had given as a sign to the woman: but she was not there.

21 And he put questions to the men of the place, saying, Where is the loose woman who was in Enaim by the wayside? And they said, There was no such woman there.

22 So he went back to Judah, and said, I have not seen her, and the men of the place say that there is no such woman there.

23 And Judah said, Let her keep the things, so that we may not be shamed; I sent the young goat, but you did not see the woman.

24 Now about three months after this, word came to Judah that Tamar, his daughter-in-law, had been acting like a loose woman and was with child. And Judah said, Take her out and let her be burned.

25 And while she was being taken out, she sent word to her father-in-law, saying, The man whose property these things are, is the father of my child: say then, whose are this ring and this cord and this stick?

26 Then Judah said openly that they were his, and said, She is more upright than I am, for I did not give her to Shelah my son. And he had no more connection with her.

27 And when the time came for her to give birth, it was clear that there were two children in her body.

28 And while she was in the act of giving birth, one of them put out his hand; and the woman who was with her put a red thread round his hand, saying, This one came out first.

29 But then he took his hand back again, and his brother came first to birth: and the woman said, What an opening you have made for yourself! So he was named Perez.

30 And then his brother came out, with the red thread round his hand, and he was named Zerah.

   

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Arcana Coelestia # 5236

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5236. 'And a Hebrew boy was there with us' means that owing to temptation the guiltlessness of the Church had been cast away there. This is clear from the meaning of 'a boy' as guiltlessness, dealt with below; and from the meaning of 'Hebrew' as a person belonging to the Church, dealt with in 5136, thus some attribute of the Church. His having been cast away there owing to temptation is meant by the words 'was there', that is to say, in custody; for 'custody', in which Joseph had been placed, means a state of temptation, 5036, 5037, 5039, 5044, 5045, that state being the subject in Chapters 39, 40.

[2] The reason 'a boy' [or older 'child'] 1 means guiltlessness is that in the internal sense a young child means innocence. References are made in the Word to suckling, young child, and older child, by whom three degrees of innocence are meant, the first degree being meant by 'suckling', the second degree by 'young child', and the third by 'older child'. But because an older child is one who is beginning to lose his innocence, he therefore means the kind of innocence that is called guiltlessness. Because three degrees of innocence are meant by 'suckling', 'young child', and 'child', three degrees of love and charity are also meant by them, for the reason that celestial and spiritual love, which is love to the Lord and charity towards the neighbour, can have no existence except within innocence. It should be recognized however that the innocence of sucklings, young children, and older ones is purely external and that no internal innocence exists with anyone until he has been born anew, that is, has so to speak become a suckling, young child, and older child once again. These are the states meant in the Word by these three, for the internal sense of the Word has only that which is spiritual as its meaning, and therefore has purely spiritual birth - called rebirth and also regeneration - as its meaning.

[3] The fact that the innocence called guiltlessness is meant by 'a child' is clear in Luke,

Jesus said, Whoever does not receive the kingdom of God like a child will not enter it. Luke 18:17.

'Receiving the kingdom of God like a child' means receiving charity and faith because of one's innocence In Mark,

Jesus took a child, set him in the midst of them and took him up in His arms. He said to them, Whoever takes up one of such children in My name is taking up Me. Mark 9:36-37; Luke 9:47-48.

'A child' here is a representation of innocence; anyone who takes this up is taking up the Lord because He is the Source from which every trace of innocence is derived. Anyone may see that 'taking up a child in the Lord's name' does not mean taking up a child, so that something heavenly is represented by such an action.

[4] In Matthew,

When the children in the temple cried out, Hosanna to the son of David, [the chief priests and scribes] were indignant. Therefore Jesus said to them, Have you not read that out of the mouth of young children and sucklings You have perfected praise? Matthew 21:15-16; Psalms 8:2.

The children's cry 'Hosanna to the son of David' was voiced so as to represent the truth that innocence alone acknowledges and accepts the Lord, that is, that those who have innocence within them do so. The words 'out of the mouth of young children and sucklings You have perfected praise' mean that there is no other path than innocence along which praise can go to the Lord. Along this path alone can any communication be established, any influx take place, or consequently any approach be made. This is why the Lord says, in the same gospel,

Unless you are converted and become as children you will not enter the kingdom of heaven. Matthew 18:3.

[5] In the following places too 'a boy' [or 'a child'] means innocence: In Zechariah,

The streets of the city will be full of boys and girls playing in its streets. Zechariah 8:5.

This refers to a new Jerusalem, or the Lord's kingdom. In David.

Praise Jehovah, Young men and also virgins, old men and children. Psalms 148:12

In the same author,

Jehovah redeems 2 Your life from the pit. He satisfies your mouth with what is good, so that your youth is renewed like the eagle's. 3 Psalms 103:4-5.

In Joel,

Over My people they have cast lots, for they have given a boy for a harlot and have sold a girl for wine which they have drunk. Joel 3:3.

In Jeremiah,

I will scatter throughout you man and woman, and I will scatter throughout you old man and boy, and I will scatter throughout you young man and virgin. Jeremiah 51:12.

In Isaiah,

To us a boy is born, to us a son is given, upon whose shoulder is the government; and He will call His name, Wonderful, Counsellor, God, Hero, Father of Eternity, Prince of Peace. Isaiah 9:6.

Poznámky pod čarou:

1. The Latin word puer used for a boy may also be used to mean simply a child, male or female, as in several places in the remainder of this paragraph.

2. The Latin means renews, but the Hebrew means redeems, which Swedenborg has in another place where he quotes this verse.

3. literally, so that you are renewed like the eagle with your childhood

  
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Thanks to the Swedenborg Society for the permission to use this translation.