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Genesis 37

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1 Now Jacob was living in the land where his father had made a place for himself, in the land of Canaan.

2 These are the generations of Jacob: Joseph, a boy seventeen years old, was looking after the flock, together with his brothers, the sons of Bilhah and Zilpah, his father's wives; and Joseph gave their father a bad account of them.

3 Now the love which Israel had for Joseph was greater than his love for all his other children, because he got him when he was an old man: and he had a long coat made for him.

4 And because his brothers saw that Joseph was dearer to his father than all the others, they were full of hate for him, and would not say a kind word to him.

5 Now Joseph had a dream, and he gave his brothers an account of it, which made their hate greater than ever.

6 And he said to them, Let me give you the story of my dream.

7 We were in the field, getting the grain stems together, and my grain kept upright, and yours came round and went down on the earth before mine.

8 And his brothers said to him, Are you to be our king? will you have authority over us? And because of his dream and his words, their hate for him became greater than ever.

9 Then he had another dream, and gave his brothers an account of it, saying, I have had another dream: the sun and the moon and eleven stars gave honour to me.

10 And he gave word of it to his father and his brothers; but his father protesting said, What sort of a dream is this? am I and your mother and your brothers to go down on our faces to the earth before you?

11 And his brothers were full of envy; but his father kept his words in mind.

12 Now his brothers went to keep watch over their father's flock in Shechem.

13 And Israel said to Joseph, Are not your brothers with the flock in Shechem? come, I will send you to them. And he said to him, Here am I.

14 And he said to him, Go now, and see if your brothers are well and how the flock is; then come back and give me word. So he sent him out of the valley of Hebron, and he came to Shechem.

15 And a man saw him wandering in the country, and said to him, What are you looking for?

16 And he said, I am looking for my brothers; please give me word of where they are keeping their flock.

17 And the man said, They have gone away from here, for they said in my hearing, Let us go to Dothan. So Joseph went after them and came up with them at Dothan.

18 But they saw him when he was a long way off, and before he came near them they made a secret design against him to put him to death;

19 Saying to one another, See, here comes this dreamer.

20 Let us now put him to death and put his body into one of these holes, and we will say, An evil beast has put him to death: then we will see what becomes of his dreams.

21 But Reuben, hearing these words, got him out of their hands, saying, Let us not take his life.

22 Do not put him to a violent death, but let him be placed in one of the holes; this he said to keep him safe from their hands, with the purpose of taking him back to his father again.

23 So when Joseph came to his brothers, they took off his long coat which he had on;

24 And they took him and put him in the hole: now the hole had no water in it.

25 Then seating themselves, they took their meal: and looking up, they saw a travelling band of Ishmaelites, coming from Gilead on their way to Egypt, with spices and perfumes on their camels.

26 And Judah said to his brothers, What profit is there in putting our brother to death and covering up his blood?

27 Let us give him to these Ishmaelites for a price, and let us not put violent hands on him, for he is our brother, our flesh. And his brothers gave ear to him.

28 And some traders from Midian went by; so pulling Joseph up out of the hole, they gave him to the Ishmaelites for twenty bits of silver, and they took him to Egypt.

29 Now when Reuben came back to the hole, Joseph was not there; and giving signs of grief,

30 He went back to his brothers, and said, The child is gone; what am I to do?

31 Then they took Joseph's coat, and put on it some of the blood from a young goat which they had put to death,

32 And they took the coat to their father, and said, We came across this; is it your son's coat or not?

33 And he saw that it was, and said, It is my son's coat; an evil beast has put him to death; without doubt Joseph has come to a cruel end.

34 Then Jacob, giving signs of grief, put on haircloth, and went on weeping for his son day after day.

35 And all his sons and all his daughters came to give him comfort, but he would not be comforted, saying with weeping, I will go down to the underworld to my son. So great was his father's sorrow for him.

36 And in Egypt the men of Midian gave him for a price to Potiphar, a captain of high position in Pharaoh's house.

   

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Arcana Coelestia # 4760

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4760. 'And they led Joseph to Egypt' means a consultation with factual knowledge. This is clear from the meaning of 'Egypt' as facts, dealt with in 1164, 1165, 1186, 1462; and when Divine Truth is brought to these it is to consult them, for as shown above, 'Joseph' represents Divine Truth. What is implied by a consultation with factual evidence regarding Divine Truth must be stated briefly. Consulting facts regarding Divine Truth is seeing from them whether it is indeed such. But those with an affirmative attitude that the truth is the truth do so in one way, in that when they consult facts they use them to confirm the truth and so to strengthen their belief, whereas those with a negative attitude do so in another way. When these people consult facts they sink themselves all the more into falsities; for a negative attitude reigns in these people but an affirmative one in the former ones. And these differences are determined in addition in each individual by his capacity to understand. If those who do not have higher, that is, interior insight, consult facts, they fail to see any confirmation of what is true within these and therefore they are drawn aside into a negative attitude. But those who do have higher, that is, interior insight see confirmations, through correspondences if in no other way.

[2] Take for example the truth that a person lives after death. When those with a negative attitude towards this truth consult facts they confirm the contrary for themselves by means of countless ideas, such as that animals have life, sensory perception, and activity no less than man does, and in many respects to a more perfect degree; that thought which man possesses pre-eminently over animals is something he comes to have because he takes longer to reach maturity, and that man is an animal belonging to a genus of this kind; and a thousand other ideas besides these. From this it is evident that if those with a negative attitude consult facts they sink themselves all the more into falsities, so that at length they believe nothing whatever about eternal life.

[3] But when those with an affirmative attitude to the truth that man lives after death consult facts they confirm themselves in it by means of them, doing so by means of countless ones. They see that everything in nature is below man; that animals act from instinct-but man from reason; and that animals cannot do other than look downwards, whereas man can look upwards and by the use of thought can come to understand things belonging to the spiritual world and also to feel an affection for them - indeed that through love he can be joined to God, thereby making life from the Divine his own; and that it is to enable him to be led and raised up to Him that he takes longer to reach maturity. And in everything else in addition belonging to nature he sees confirmations, and at length within the whole natural order sees that which is representative of the heavenly kingdom.

[4] It is a common and well-known fact that the learned have less belief than the simple in a life after death, and that in general they see Divine Truths less clearly than the simple do. The reason is that they consult facts, of which they possess a greater abundance than others, with a negative attitude, and by this destroy in themselves any insight gained from a higher or more interior position. Once this has been destroyed they no longer see anything in the light of heaven but in the light of the world; for facts exist in the light of the world, and if they are not lit up by the light of heaven they bring darkness, however different it may seem to be to them. This was why the simple believed in the Lord but not the scribes and Pharisees, who were the learned in that nation, as is evident from the following in John,

Many from the crowd when they heard this utterance said, This is truly the Prophet. Others said, This is the Christ (Messiah). The Pharisees answered them, Has any of the leaders believed in Him, or any of the Pharisees? John 7:40-41, 47-48.

And in Luke,

Jesus said, I confess to You, Father, Lord of heaven and earth, that You have hidden such things from the wise and intelligent but have revealed them to infants. Luke 10:21.

'Infants' stands for the simple. Also in Matthew,

Therefore I speak to them in parables, because those who see do not see, and those who hear do not hear, nor do they understand. Matthew 13:13.

  
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Thanks to the Swedenborg Society for the permission to use this translation.