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Genesis 37

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1 Now Jacob was living in the land where his father had made a place for himself, in the land of Canaan.

2 These are the generations of Jacob: Joseph, a boy seventeen years old, was looking after the flock, together with his brothers, the sons of Bilhah and Zilpah, his father's wives; and Joseph gave their father a bad account of them.

3 Now the love which Israel had for Joseph was greater than his love for all his other children, because he got him when he was an old man: and he had a long coat made for him.

4 And because his brothers saw that Joseph was dearer to his father than all the others, they were full of hate for him, and would not say a kind word to him.

5 Now Joseph had a dream, and he gave his brothers an account of it, which made their hate greater than ever.

6 And he said to them, Let me give you the story of my dream.

7 We were in the field, getting the grain stems together, and my grain kept upright, and yours came round and went down on the earth before mine.

8 And his brothers said to him, Are you to be our king? will you have authority over us? And because of his dream and his words, their hate for him became greater than ever.

9 Then he had another dream, and gave his brothers an account of it, saying, I have had another dream: the sun and the moon and eleven stars gave honour to me.

10 And he gave word of it to his father and his brothers; but his father protesting said, What sort of a dream is this? am I and your mother and your brothers to go down on our faces to the earth before you?

11 And his brothers were full of envy; but his father kept his words in mind.

12 Now his brothers went to keep watch over their father's flock in Shechem.

13 And Israel said to Joseph, Are not your brothers with the flock in Shechem? come, I will send you to them. And he said to him, Here am I.

14 And he said to him, Go now, and see if your brothers are well and how the flock is; then come back and give me word. So he sent him out of the valley of Hebron, and he came to Shechem.

15 And a man saw him wandering in the country, and said to him, What are you looking for?

16 And he said, I am looking for my brothers; please give me word of where they are keeping their flock.

17 And the man said, They have gone away from here, for they said in my hearing, Let us go to Dothan. So Joseph went after them and came up with them at Dothan.

18 But they saw him when he was a long way off, and before he came near them they made a secret design against him to put him to death;

19 Saying to one another, See, here comes this dreamer.

20 Let us now put him to death and put his body into one of these holes, and we will say, An evil beast has put him to death: then we will see what becomes of his dreams.

21 But Reuben, hearing these words, got him out of their hands, saying, Let us not take his life.

22 Do not put him to a violent death, but let him be placed in one of the holes; this he said to keep him safe from their hands, with the purpose of taking him back to his father again.

23 So when Joseph came to his brothers, they took off his long coat which he had on;

24 And they took him and put him in the hole: now the hole had no water in it.

25 Then seating themselves, they took their meal: and looking up, they saw a travelling band of Ishmaelites, coming from Gilead on their way to Egypt, with spices and perfumes on their camels.

26 And Judah said to his brothers, What profit is there in putting our brother to death and covering up his blood?

27 Let us give him to these Ishmaelites for a price, and let us not put violent hands on him, for he is our brother, our flesh. And his brothers gave ear to him.

28 And some traders from Midian went by; so pulling Joseph up out of the hole, they gave him to the Ishmaelites for twenty bits of silver, and they took him to Egypt.

29 Now when Reuben came back to the hole, Joseph was not there; and giving signs of grief,

30 He went back to his brothers, and said, The child is gone; what am I to do?

31 Then they took Joseph's coat, and put on it some of the blood from a young goat which they had put to death,

32 And they took the coat to their father, and said, We came across this; is it your son's coat or not?

33 And he saw that it was, and said, It is my son's coat; an evil beast has put him to death; without doubt Joseph has come to a cruel end.

34 Then Jacob, giving signs of grief, put on haircloth, and went on weeping for his son day after day.

35 And all his sons and all his daughters came to give him comfort, but he would not be comforted, saying with weeping, I will go down to the underworld to my son. So great was his father's sorrow for him.

36 And in Egypt the men of Midian gave him for a price to Potiphar, a captain of high position in Pharaoh's house.

   

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Arcana Coelestia # 4738

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4738. 'So that he might therefore rescue him out of their hands, to return him to his father' means so that it might lay claim to it for the Church. This is clear from the meaning of 'rescuing out of their hands' as delivering, as above in 4732, and from the meaning of 'returning to his father' as laying claim to it for the Church; for Jacob, to whom 'father' refers here, represents the Jewish religion which sprang from the Ancient Church, as above in 4700, 4701. What was laid claim to for the Church was the Divine Truth concerning the Lord's Divine Human, for, as stated already, 'Joseph' means that truth specifically.

[2] To know more regarding this truth, it should be recognized that the Ancient Church acknowledged it, as also did the Primitive Christian Church. But there came a time when the papacy so extended its authority that it had control over every human soul; it exalted itself in the way the king of Babel is said to have done, in Isaiah,

You said in your heart. I will go up into the heavens, above the stars of God 1 I will raise my throne, and I will sit on the mount of assembly, I will go up above the heights of the clouds, and I will make myself like the Most High. Isaiah 14:13-14.

Then - at that time - Divinity was taken away from the Lord's Human, that is, His Divine was made distinct and separate from His Human.

[3] The way in which this distinction was decreed in a certain council 2 has also been revealed to me. I saw some people appear on the right in front of me, some distance away on a level with the sole of my foot. They were talking among themselves, but I did not hear what about. I was told that they were some of those who had come together in the council when the decree was made regarding the Lord's two Natures - His Divine one and His Human one. Shortly after that I was allowed to talk to them. They said that those who had the greatest influence in the council and who held higher positions and had higher authority than the rest met together. They did so in a room that was dark, where they decided that both Divinity and Humanity should be attributed to the Lord, the main reason for their decision being that otherwise the papacy could not have remained in being. For if they had acknowledged that the Lord was one with the Father, as He Himself says, no one could then have been acknowledged as His vicar on earth. Schisms were developing at that time, which would have toppled and destroyed the power of the papacy, had they not made that distinction. To strengthen it they also assembled proof texts from the Word and swayed the rest of the council.

[4] Those who spoke to me added that by doing this they were able to have control in heaven and on earth. They knew from the Word that all power in heaven and on earth had been given to the Lord, and this power could not have been granted to any vicar [of Christ] if the Human too were acknowledged to be Divine. For they knew that no one was allowed to make himself equal to God and that that power existed essentially in the Divine, not in the Human unless it was granted to it as it was also subsequently granted to Peter. They said that by doing what they did they were then able to keep the schismatics quiet who were most astute, and were also able to strengthen the power of the papacy. From this it is clear that they invented the distinction they made purely for the sake of having control, and that therefore they had no wish to know that the gift of power to the Lord's Human in heaven and on earth demonstrates that His Human too is Divine. It is also clear that 'Peter', to whom the Lord gave the keys of heaven, does not mean the man Peter but faith rooted in charity, which is received from the Lord alone and is therefore a power that belongs to the Lord alone - see Preface to Genesis 22.

Poznámky pod čarou:

1. The Latin means heaven, but the Hebrew means God, which Swedenborg has in other places where he quotes this verse.

2. Council of Chalcedon 451 AD

  
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Thanks to the Swedenborg Society for the permission to use this translation.