Bible

 

Genesis 33

Studie

   

1 Then Jacob, lifting up his eyes, saw Esau coming with his four hundred men. So he made a division of the children between Leah and Rachel and the two women-servants.

2 He put the servants and their children in front, Leah and her children after them, and Rachel and Joseph at the back.

3 And he himself, going before them, went down on his face to the earth seven times till he came near his brother.

4 Then Esau came running up to him, and folding him in his arms, gave him a kiss: and the two of them were overcome with weeping.

5 Then Esau, lifting up his eyes, saw the women and the children, and said, Who are these with you? And he said, The children whom God in his mercy has given to your servant.

6 Then the servants and their children came near, and went down on their faces.

7 And Leah came near with her children, and then Joseph and Rachel, and they did the same.

8 And he said, What were all those herds which I saw on the way? And Jacob said, They were an offering so that I might have grace in my lord's eyes.

9 But Esau said, I have enough; keep what is yours, my brother, for yourself.

10 And Jacob said, Not so; but if I have grace in your eyes, take them as a sign of my love, for I have seen your face as one may see the face of God, and you have been pleased with me.

11 Take my offering then, with my blessing; for God has been very good to me and I have enough: so at his strong request, he took it.

12 And he said, Let us go on our journey together, and I will go in front.

13 But Jacob said, My lord may see that the children are only small, and there are young ones in my flocks and herds: one day's over-driving will be the destruction of all the flock.

14 Do you, my lord, go on before your servant; I will come on slowly, at the rate at which the cattle and the children are able to go, till I come to my lord at Seir.

15 And Esau said, Then keep some of my men with you. And he said, What need is there for that, if my lord is pleased with me?

16 So Esau, turning back that day, went on his way to Seir.

17 And Jacob went on to Succoth, where he made a house for himself and put up tents for his cattle: for this reason the place was named Succoth.

18 So Jacob came safely from Paddan-aram to the town of Shechem in the land of Canaan, and put up his tents near the town.

19 And for a hundred bits of money he got from the children of Hamor, the builder of Shechem, the field in which he had put up his tents.

20 And there he put up an altar, naming it El, the God of Israel.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 4373

Prostudujte si tuto pasáž

  
/ 10837  
  

4373. And he urged him, and he took it. That this signifies that from the good of truth this affection was instilled by means of affection inspired by Divine good, may be seen from all that has been thus far unfolded (from n. 4364). The affection itself of truth inspired in the good by the Divine good is attested by his urging him (see above, n. 4366). As further regards the affection of truth which is treated of in these verses, be it known that this appears to be from truth, and thus in truth, and yet it is not from truth, but from good; for truth has nothing of life in it except that which is from good. Its appearing as if it were from truth, is comparatively circumstanced as is the life that is in the body, and yet is not of the body, but of the soul. Nor is it of the soul, but through the soul from the first of life (that is, from the Lord), although it appears as if it were of the body. It is also circumstanced as is an image in a mirror, which appears in the mirror, when yet it is of the inflowing form.

[2] To those who keep the mind in the mere historicals, it does not indeed appear that the internal sense of these and the foregoing words is of such a nature, for they think of Esau and Jacob, and of the gift that was sent forward; not knowing that by Esau is represented Divine good in the natural, and by Jacob the truth which is to be conjoined with the Divine good there; and that by their friendly conference is here signified affection inspired into truth by good. And yet when these things are being read by man the angels understand these historicals in no other way; for the angels have no other idea than a spiritual one, and with them the historical sense is turned into this idea. In this way do angelic thoughts correspond with human thoughts. It is such perpetual correspondences that make the Word holy and Divine; for thus by ascent the literal sense becomes spiritual, and this even to the Lord, where it is Divine. This is inspiration.

  
/ 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.