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Genesis 32

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1 And on his way Jacob came face to face with the angels of God.

2 And when he saw them he said, This is the army of God: so he gave that place the name of Mahanaim.

3 Now Jacob sent servants before him to Esau, his brother, in the land of Seir, the country of Edom;

4 And he gave them orders to say these words to Esau: Your servant Jacob says, Till now I have been living with Laban:

5 And I have oxen and asses and flocks and men-servants and women-servants: and I have sent to give my lord news of these things so that I may have grace in his eyes.

6 When the servants came back they said, We have seen your brother Esau and he is coming out to you, and four hundred men with him.

7 Then Jacob was in great fear and trouble of mind: and he put all the people and the flocks and the herds and the camels into two groups;

8 And said, If Esau, meeting one group, makes an attack on them, the others will get away safely.

9 Then Jacob said, O God of my father Abraham, the God of my father Isaac, the Lord who said to me, Go back to your country and your family and I will be good to you:

10 I am less than nothing in comparison with all your mercies and your faith to me your servant; for with only my stick in my hand I went across Jordan, and now I have become two armies.

11 Be my saviour from the hand of Esau, my brother: for my fear is that he will make an attack on me, putting to death mother and child.

12 And you said, Truly, I will be good to you, and make your seed like the sand of the sea which may not be numbered.

13 Then he put up his tent there for the night; and from among his goods he took, as an offering for his brother Esau,

14 Two hundred she-goats and twenty he-goats, Two hundred females and twenty males from the sheep,

15 Thirty camels with their young ones, forty cows, ten oxen, twenty asses, and ten young asses.

16 These he gave to his servants, every herd by itself, and he said to his servants, Go on before me, and let there be a space between one herd and another.

17 And he gave orders to the first, saying, When my brother Esau comes to you and says, Whose servant are you, and where are you going, and whose are these herds?

18 Then say to him, These are your servant Jacob's; they are an offering for my lord, for Esau; and he himself is coming after us.

19 And he gave the same orders to the second and the third and to all those who were with the herds, saying, This is what you are to say to Esau when you see him;

20 And you are to say further, Jacob, your servant, is coming after us. For he said to himself, I will take away his wrath by the offering which I have sent on, and then I will come before him: it may be that I will have grace in his eyes.

21 So the servants with the offerings went on in front, and he himself took his rest that night in the tents with his people.

22 And in the night he got up, and taking with him his two wives and the two servant-women and his eleven children, he went over the river Jabbok.

23 He took them and sent them over the stream with all he had.

24 Then Jacob was by himself; and a man was fighting with him till dawn.

25 But when the man saw that he was not able to overcome Jacob, he gave him a blow in the hollow part of his leg, so that his leg was damaged.

26 And he said to him, Let me go now, for the dawn is near. But Jacob said, I will not let you go till you have given me your blessing.

27 Then he said, What is your name? And he said, Jacob.

28 And he said, Your name will no longer be Jacob, but Israel: for in your fight with God and with men you have overcome.

29 Then Jacob said, What is your name? And he said, What is my name to you? Then he gave him a blessing.

30 And Jacob gave that place the name of Peniel, saying, I have seen God face to face, and still I am living.

31 And while he was going past Peniel, the sun came up. And he went with unequal steps because of his damaged leg.

32 For this reason the children of Israel, even today, never take that muscle in the hollow of the leg as food, because the hollow of Jacob's leg was touched.

   

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Arcana Coelestia # 4247

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4247. 'The messengers returned to Jacob, saying, We came to your brother, to Esau, and he also is coming to meet you' means that good flows in constantly so as to make them, that is to say, truths, its own. This is clear from the meaning of 'brother', who in this case is Esau, as good - that is to say, the good of the Lord's Divine Natural, dealt with above; and from the meaning of 'coming to meet' as flowing in, dealt with below. And because flowing in is meant, making its own is meant also.

[2] From what has been stated several times already on these matters one may see what the situation is with regard to good and truth, and with the influx of good into truth, and in this connection with good making truth its own. That is to say, one may see that good flows constantly into truth, and truth receives good, since truths are the vessels for good. The only vessels into which Divine Good can be placed are genuine truths, for good and truth match each other. When a person is moved by the affection for truth, as everyone is at first prior to being regenerated, good is constantly flowing in even then, but as yet it has no vessels, that is, no truths in which to place itself or make its own; for nobody at the outset of regeneration possesses any cognitions as yet. But because good at that time is flowing in constantly it produces the affection for truth, for there is no origin to the affection for truth other than the constant endeavour of Divine good to flow in. This shows that even at that time good occupies the first position and plays the leading role, although it seems as though truth did so. When a person is being regenerated however, which takes place in adult years when he possesses cognitions, good reveals itself, for he is then moved not so much by the affection for knowing truth as for doing it. For previously truth had been in the understanding, but now it is in his will, and when in his will it is in the person's true self, since the will constitutes the person's true self. With man the recurrent cycle of events exists in which every fact and every bit of knowledge is introduced through sight or hearing into his thought-process, and from there into his will, then passing from the will through thought into action. A similar cycle also exists starting from the memory which is so to speak an inner eye or inner sight. Starting from that inner sight it passes through the thought-process into the will, and from the will through thought into action; or else if some obstacle stands in the way it passes into the endeavour to act, that endeavour being actualized the moment the obstacle is removed.

[3] All of this shows the way in which good flows into truth and makes it its own. That is to say, it shows that first of all truths which belong to faith are introduced through hearing or sight and are then stored away in the memory, from where they are raised up one after another into the person's thought-process and at length introduced into his will. Once in the will they pass from there through thought into action, or if they are not able to pass into action they remain in the endeavour. The very endeavour is internal action, for as often as the opportunity exists it is made an external action. It should be realized however that although there is this cycle of events it is nevertheless good which produces the cycle. For the life which comes from the Lord flows solely into good, and thus through good, doing so from things that are inmost. It may be seen by anyone that the life flowing in through the things that are inmost produces the cycle, for without life nothing is produced. And since the life which comes from the Lord flows only into good and through good, good is consequently that which produces and that which flows into truths and makes them its own, to the extent that a person possesses cognitions of truth and at the same time is a willing recipient.

  
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Thanks to the Swedenborg Society for the permission to use this translation.