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Genesis 31

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1 Now it came to the ears of Jacob that Laban's sons were saying, Jacob has taken away all our father's property, and in this way he has got all this wealth.

2 And Jacob saw that Laban's feeling for him was no longer what it had been before.

3 Then the Lord said to Jacob, Go back to the land of your fathers, and to your relations, and I will be with you.

4 And Jacob sent for Rachel and Leah to come to him in the field among his flock.

5 And he said to them, It is clear to me that your father's feeling is no longer what it was to me; but the God of my father has been with me

6 And you have seen how I have done all in my power for your father,

7 But your father has not kept faith with me, and ten times he has made changes in my payment; but God has kept him from doing me damage.

8 If he said, All those in the flock which have marks are to be yours, then all the flock gave birth to marked young; and if he said, All the banded ones are to be yours, then all the flock had banded young.

9 So God has taken away your father's cattle and has given them to me.

10 And at the time when the flock were with young, I saw in a dream that all the he-goats which were joined with the she-goats were banded and marked and coloured.

11 And in my dream the angel of the Lord said to me, Jacob: and I said, Here am I.

12 And he said, See how all the he-goats are banded and marked and coloured: for I have seen what Laban has done to you.

13 I am the God of Beth-el, where you put oil on the pillar and took an oath to me: now then, come out of this land and go back to the country of your birth.

14 Then Rachel and Leah said to him in answer, What part or heritage is there for us in our father's house?

15 Are we not as people from a strange country to him? for he took a price for us and now it is all used up.

16 For the wealth which God has taken from him is ours and our children's; so now, whatever God has said to you, do.

17 Then Jacob put his wives and his sons on camels;

18 And sending on before him all his cattle and his property which he had got together in Paddan-aram, he made ready to go to Isaac his father in the land of Canaan.

19 Now Laban had gone to see to the cutting of the wool of his sheep; so Rachel secretly took the images of the gods of her father's house.

20 And Jacob went away secretly, without giving news of his flight to Laban the Aramaean.

21 So he went away with all he had, and went across the River in the direction of the hill-country of Gilead.

22 And on the third day Laban had news of Jacob's flight.

23 And taking the men of his family with him, he went after him for seven days and overtook him in the hill-country of Gilead.

24 Then God came to Laban in a dream by night, and said to him, Take care that you say nothing good or bad to Jacob.

25 Now when Laban overtook him, Jacob had put up his tent in the hill-country; and Laban and his brothers put up their tents in the hill-country of Gilead.

26 And Laban said to Jacob, Why did you go away secretly, taking my daughters away like prisoners of war?

27 Why did you make a secret of your flight, not giving me word of it, so that I might have sent you away with joy and songs, with melody and music?

28 You did not even let me give a kiss to my sons and my daughters. This was a foolish thing to do.

29 It is in my power to do you damage: but the God of your father came to me this night, saying, Take care that you say nothing good or bad to Jacob.

30 And now, it seems, you are going because your heart's desire is for your father's house; but why have you taken my gods?

31 And Jacob, in answer, said to Laban, My fear was that you might take your daughters from me by force.

32 As for your gods, if anyone of us has them, let him be put to death: make search before us all for what is yours, and take it. For Jacob had no knowledge that Rachel had taken them.

33 So Laban went into Jacob's tent and into Leah's tent, and into the tents of the two servant-women, but they were not there; and he came out of Leah's tent and went into Rachel's.

34 Now Rachel had taken the images, and had put them in the camels' basket, and was seated on them. And Laban, searching through all the tent, did not come across them.

35 And she said to her father, Let not my lord be angry because I do not get up before you, for I am in the common condition of women. And with all his searching, he did not come across the images.

36 Then Jacob was angry with Laban, and said, What crime or sin have I done that you have come after me with such passion?

37 Now that you have made search through all my goods, what have you seen which is yours? Make it clear now before my people and your people, so that they may be judges between us.

38 These twenty years I have been with you; your sheep and your goats have had young without loss, not one of your he-goats have I taken for food.

39 Anything which was wounded by beasts I did not take to you, but myself made up for the loss of it; you made me responsible for whatever was taken by thieves, by day or by night.

40 This was my condition, wasted by heat in the day and by the bitter cold at night; and sleep went from my eyes.

41 These twenty years I have been in your house; I was your servant for fourteen years because of your daughters, and for six years I kept your flock, and ten times was my payment changed.

42 If the God of my father, the God of Abraham and the Fear of Isaac, had not been with me, you would have sent me away with nothing in my hands. But God has seen my troubles and the work of my hands, and this night he kept you back.

43 Then Laban, answering, said, These women are my daughters and these children my children, the flocks and all you see are mine: what now may I do for my daughters and for their children?

44 Come, let us make an agreement, you and I; and let it be for a witness between us.

45 Then Jacob took a stone and put it up as a pillar.

46 And Jacob said to his people, Get stones together; and they did so; and they had a meal there by the stones.

47 And the name Laban gave it was Jegar-sahadutha: but Jacob gave it the name of Galeed.

48 And Laban said, These stones are a witness between you and me today. For this reason its name was Galeed,

49 And Mizpah, for he said, May the Lord keep watch on us when we are unable to see one another's doings.

50 If you are cruel to my daughters, or if you take other wives in addition to my daughters, then though no man is there to see, God will be the witness between us.

51 And Laban said, See these stones and this pillar which I have put between you and me;

52 They will be witness that I will not go over these stones to you, and you will not go over these stones or this pillar to me, for any evil purpose.

53 May the God of Abraham and the God of Nahor, the God of their father, be our judge. Then Jacob took an oath by the Fear of his father Isaac.

54 And Jacob made an offering on the mountain, and gave orders to his people to take food: so they had a meal and took their rest that night on the mountain.

55 And early in the morning Laban, after kissing and blessing his daughters, went on his way back to his country.

   

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Arcana Coelestia # 4067

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4067. And behold he was not at all with him as yesterday and the day before. That this signifies the state altogether changed toward the good signified by “Jacob,” from which however nothing was taken away, but it had its own as before, except the state as to conjunction, may be seen from the fact that “his being not at all with him as yesterday and the day before,” denotes a state altogether changed toward Jacob (that is, toward the good signified by “Jacob”); and from what precedes, in that from Laban (that is, from the good signified by “Laban”) nothing had been taken away, but that it had its own as before.

[2] In order that it may be comprehended how the case is in regard to the goods and truths in man, what is known to scarcely anyone must be revealed. It is indeed known and acknowledged that all good and all truth are from the Lord; and it is also acknowledged by some that there is an influx, but of such a nature that man is not aware of it. Yet as it is not known, at least is not acknowledged at heart, that there are spirits and angels around man, and that his internal man is in the midst of them, and is thus ruled by the Lord, it is little believed, although said. There are innumerable societies in the other life that are disposed and set in order by the Lord according to all the genera of good and truth; and there are societies in the opposite that are disposed according to all the genera of evil and falsity; insomuch that there is not any genus of good and truth, nor any species of that genus, nor indeed any specific variety, which does not have such angelic societies, or to which there are not angelic societies that correspond. Nor on the other hand, is there any genus of evil and falsity, nor any species of that genus, nor indeed any specific variety, to which there are not diabolical societies that correspond. In a society of such is every man as to his interiors (that is, as to his thoughts and affections) although he is not aware of it. Everything that a man thinks and wills is from this source, insomuch that if the societies of spirits and angels in which he is were taken away, he would that moment have no thought and no will, and would even fall down absolutely dead. Such is the state of man, although he believes that he has all things from himself, and that there is neither a hell nor a heaven; or that hell is far removed from him, and heaven also.

[3] Moreover the good in a man appears to him as what is simple or one, and yet is so manifold, and consists of things so various, that the man cannot possibly explore so much as its generals. It is the same with the evil in a man. Such as is the good in a man, such is the society of angels with him; and such as is the evil in a man, such is the society of evil spirits with him. The man summons these societies to himself, that is, he places himself in a society of such spirits; for like is associated with like. For example: the man who is avaricious summons to himself societies of like spirits who are in the same cupidity. The man who loves himself in preference to others, and who despises others, summons those who are like himself. He who takes delight in revenge summons such as are in a like delight; and so in all other cases. These spirits communicate with hell, and the man is in the midst of them, and is altogether ruled by them, insomuch that he is not at his own disposal, but is at theirs, although from the delight and consequent freedom that he enjoys he supposes that he directs himself. But the man who is not avaricious, or who does not love himself in preference to others, nor despise others, and who does not take delight in revenge, is in a society of similar angels, and is led by the Lord by their means, and indeed by means of his freedom, to all the good and truth to which he suffers himself to be led; and in proportion as he suffers himself to be led to more interior and more perfect good, in the same proportion he is brought to more interior and perfect angelic societies. The changes of his state are nothing else than changes of societies. That this is the case is evident to me from the continuous experience of many years, whereby the fact has become as familiar to me as is that which has been familiar to a man from his infancy.

[4] From all this it is now evident how the case is with man’s regeneration, and with the mediate delights and goods by means of which he is brought by the Lord from the state of his old man to the state of his new man-namely, that this is effected by means of angelic societies, and by changes of them. Mediate goods and delights are nothing else than such societies, which are applied to man by the Lord, to the intent that by their means he may be introduced to spiritual and celestial goods and truths; and when he has been brought to these, the societies are separated, and more interior and more perfect ones are adjoined to him. Nothing else is meant by the mediate good signified by “Laban,” and by the separation of that good, which is the subject treated of in this chapter.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.