Bible

 

Genesis 3

Studie

   

1 Now the snake was wiser than any beast of the field which the Lord God had made. And he said to the woman, Has God truly said that you may not take of the fruit of any tree in the garden?

2 And the woman said, We may take of the fruit of the trees in the garden:

3 But of the fruit of the tree in the middle of the garden, God has said, If you take of it or put your hands on it, death will come to you.

4 And the snake said, Death will not certainly come to you:

5 For God sees that on the day when you take of its fruit, your eyes will be open, and you will be as gods, having knowledge of good and evil.

6 And when the woman saw that the tree was good for food, and a delight to the eyes, and to be desired to make one wise, she took of its fruit, and gave it to her husband.

7 And their eyes were open and they were conscious that they had no clothing and they made themselves coats of leaves stitched together.

8 And there came to them the sound of the Lord God walking in the garden in the evening wind: and the man and his wife went to a secret place among the trees of the garden, away from the eyes of the Lord God.

9 And the voice of the Lord God came to the man, saying, Where are you?

10 And he said, Hearing your voice in the garden I was full of fear, because I was without clothing: and I kept myself from your eyes.

11 And he said, Who gave you the knowledge that you were without clothing? Have you taken of the fruit of the tree which I said you were not to take?

12 And the man said, The woman whom you gave to be with me, she gave me the fruit of the tree and I took it.

13 And the Lord God said to the woman, What have you done? And the woman said, I was tricked by the deceit of the snake and I took it.

14 And the Lord God said to the snake, Because you have done this you are cursed more than all cattle and every beast of the field; you will go flat on the earth, and dust will be your food all the days of your life:

15 And there will be war between you and the woman and between your seed and her seed: by him will your head be crushed and by you his foot will be wounded.

16 To the woman he said, Great will be your pain in childbirth; in sorrow will your children come to birth; still your desire will be for your husband, but he will be your master.

17 And to Adam he said, Because you gave ear to the voice of your wife and took of the fruit of the tree which I said you were not to take, the earth is cursed on your account; in pain you will get your food from it all your life.

18 Thorns and waste plants will come up, and the plants of the field will be your food;

19 With the hard work of your hands you will get your bread till you go back to the earth from which you were taken: for dust you are and to the dust you will go back.

20 And the man gave his wife the name of Eve because she was the mother of all who have life.

21 And the Lord God made for Adam and for his wife coats of skins for their clothing.

22 And the Lord God said, Now the man has become like one of us, having knowledge of good and evil; and now if he puts out his hand and takes of the fruit of the tree of life, he will go on living for ever.

23 So the Lord God sent him out of the garden of Eden to be a worker on the earth from which he was taken.

24 So he sent the man out; and at the east of the garden of Eden he put winged ones and a flaming sword turning every way to keep the way to the tree of life.

   

Ze Swedenborgových děl

 

Arcana Coelestia # 2219

Prostudujte si tuto pasáž

  
/ 10837  
  

2219. 'They looked towards the face of Sodom' means the state of the human race. This is clear from the meaning of 'looking towards the face', here 'towards the face of Sodom'. In the Word 'the face' means all man's interiors - evil as well as good - for the reason that these shine out of the face, as shown in Volume One, in 358. Here therefore, because 'the face' is used in reference to Sodom, it is interior evils, which are those of self-love, that are meant; for interior evils in general are meant by 'Sodom', as will be evident from what follows in the next paragraph. The reason the worst evils of all originate in self-love is that self-love is destructive of human society, as shown above in 2045, and destructive of heavenly society, 2057. And since the perversity of the human race is recognized from that love, here 'the face of Sodom' means the state of the human race.

[2] In addition to this, it has been shown in various places in Volume One what the nature of self-love is, namely a love completely contrary to the order into which man was created. Unlike beasts man was endowed with rationality, to the end that every individual person may will what is good and do what is good to any other, thus to everyone in particular as to all in general. Such is the order into which man was created, and therefore it is love to God and love towards the neighbour which were intended to constitute man's life, which life was to mark him off from animals. Such also is the order of heaven which, it was intended, would exist in man while he was living in the world. He would thus be in the Lord's kingdom, into which he would also pass when he had cast off the body that had served him on earth, and in that kingdom would rise up into a state constantly increasing in heavenly perfection.

[3] But self-love is the chief, indeed the one and only, thing that destroys these loves. Love of the world is not so destructive; for although this is indeed contrary to the spiritual things of faith, self-love is diametrically opposed to the celestial things of love. For someone who loves himself does not love any others but tries to destroy everyone who fails to pay respect to him. Nor does he will what is good and do what is good to anybody except to one who is an extension of himself or can be made to become such, like something into which his evil desires and false notions have been so to speak engrafted. From this it is evident that self-love is the source from which all forms of hatred, all forms of revenge and cruelty well up, and also all forms of disgraceful presence and of deceit - thus every abominable thing that is contrary to the order that belongs to human society and contrary to the order of heavenly society.

[4] Indeed self-love is so abominable that when the restraints placed upon it are lifted, that is, when it is given the opportunity to do whatever it pleases, then even with those who belong to the lowest sort, it rushes with such urgency that it desires not only to exercise dominion over those nearest to it and over those close by, but also over the universe and even over the Supreme Divine Being Himself. Man is not indeed aware of this because he is held back by restraints he knows little about. But to the extent these restraints, as has been stated, are removed he very rapidly does the same. This I have been given to know from much experience in the next life. Because these things lie concealed within self-love, people governed by self-love and not endowed with the restraints of conscience, more than all others hate the Lord, and thus hate all the truths of faith, since these are the very laws of order in the Lord's kingdom. Such people dislike these laws so much as to loathe them, and this also shows itself openly in the next life. This love is also the head of the serpent which the seed of the woman, that is, the Lord, treads down, regarding which see Volume One, in 257.

[5] But self-love does not always present itself outwardly in arrogance and pride, for sometimes such people are able to regard the neighbour with charity. Some people are born with this outwardly charitable disposition, while others acquire it during childhood years, but after this it is subdued, though the outward disposition does still remain. But those governed by self-love are such as despise others and regard them as nothing in comparison with themselves. Nor do they have any concern whatever for the common good unless this exists for their benefit, they themselves being so to speak the common good. This applies especially to those who hate and persecute everyone who does not show them favour or serve them, and as far as possible they rob such persons of possessions, honour, reputation, and even life. Let those who behave intentionally in these ways realize that with them pre-eminently self-love is present.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.