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Genesis 29

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1 Then Jacob went on his journey till he came to the land of the children of the East.

2 And there he saw a water-hole in a field, and by the side of it three flocks of sheep, for there they got water for the sheep: and on the mouth of the water-hole there was a great stone.

3 And all the flocks would come together there, and when the stone had been rolled away, they would give the sheep water, and put the stone back again in its place on the mouth of the water-hole.

4 Then Jacob said to the herdmen, My brothers, where do you come from? And they said, From Haran.

5 And he said to them, Have you any knowledge of Laban, the son of Nahor? And they said, We have.

6 And he said to them, Is he well? And they said, He is well, and here is Rachel his daughter coming with the sheep.

7 Then Jacob said, The sun is still high and it is not time to get the cattle together: get water for the sheep and go and give them their food.

8 And they said, We are not able to do so till all the flocks have come together and the stone has been rolled away from the mouth of the water-hole; then we will get water for the sheep.

9 While he was still talking with them, Rachel came with her father's sheep, for she took care of them.

10 Then when Jacob saw Rachel, the daughter of Laban, his mother's brother, coming with Laban's sheep, he came near, and rolling the stone away from the mouth of the hole, he got water for Laban's flock.

11 And weeping for joy, Jacob gave Rachel a kiss.

12 And Rachel, hearing from Jacob that he was her father's relation and that he was the son of Rebekah, went running to give her father news of it.

13 And Laban, hearing news of Jacob, his sister's son, came running, and took Jacob in his arms, and kissing him, made him come into his house. And Jacob gave him news of everything.

14 And Laban said to him, Truly, you are my bone and my flesh. And he kept Jacob with him for the space of a month.

15 Then Laban said to Jacob, Because you are my brother are you to be my servant for nothing? say now, what is your payment to be?

16 Now Laban had two daughters: the name of the older was Leah, and the name of the younger was Rachel.

17 And Leah's eyes were clouded, but Rachel was fair in face and form.

18 And Jacob was in love with Rachel; and he said, I will be your servant seven years for Rachel, your younger daughter.

19 And Laban said, It is better for you to have her than another man: go on living here with me.

20 And Jacob did seven years' work for Rachel; and because of his love for her it seemed to him only a very little time.

21 Then Jacob said to Laban, Give me my wife so that I may have her, for the days are ended.

22 And Laban got together all the men of the place and gave a feast.

23 And in the evening he took Leah, his daughter, and gave her to him, and he went in to her.

24 And Laban gave Zilpah, his servant-girl, to Leah, to be her waiting-woman.

25 And in the morning Jacob saw that it was Leah: and he said to Laban, What have you done to me? was I not working for you so that I might have Rachel? why have you been false to me?

26 And Laban said, In our country we do not let the younger daughter be married before the older.

27 Let the week of the bride-feast come to its end and then we will give you the other in addition, if you will be my servant for another seven years.

28 And Jacob did so; and when the week was ended, Laban gave him his daughter Rachel for his wife.

29 And Laban gave Rachel his servant-girl Bilhah to be her waiting-woman.

30 Then Jacob took Rachel as his wife, and his love for her was greater than his love for Leah; and he went on working for Laban for another seven years.

31 Now the Lord, seeing that Leah was not loved, gave her a child; while Rachel had no children.

32 And Leah was with child, and gave birth to a son to whom she gave the name Reuben: for she said, The Lord has seen my sorrow; now my husband will have love for me.

33 Then she became with child again, and gave birth to a son; and said, Because it has come to the Lord's ears that I am not loved, he has given me this son in addition: and she gave him the name Simeon.

34 And she was with child again, and gave birth to a son; and said, Now at last my husband will be united to me, because I have given him three sons: so he was named Levi.

35 And she was with child again, and gave birth to a son: and she said, This time I will give praise to the Lord: so he was named Judah; after this she had no more children for a time.

   

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Arcana Coelestia # 3843

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3843. 'To give the younger before the firstborn' means, that the affection for interior truth should precede the affection for external truth. This is clear from the representation of Rachel, to whom 'the younger' refers here, as the affection for interior truth, dealt with in 3758, 3782, 3793, 3819, and from the representation of Leah, to whom 'the firstborn' refers here, as the affection for external truth, dealt with in 3793, 3819. From this it is evident that 'giving the younger before the firstborn' means [that the state is not such] that the affection for interior truth should precede the affection for external truth. A brief explanation of these matters has been given above in 3834, and is further evident from the following: Anyone who does not know the state of man may believe that the joining together is effected not only with external truths but also with internal once he is acquainted with both kinds of truths, that is, once he has them in his memory. But no joining together is effected until he lives according to them; for the life reveals whether the joining together has been effected.

[2] The same applies to everything implanted in someone since childhood. It does not become his own until he acts according to it, and does so from affection. For when he acts from affection that which has been implanted in him passes into his will. Then it is no longer put into practice by him simply because he knows that he should or because he has been taught to do it, but because some delight unknown to himself and so to speak his own disposition or nature lead him to do so. For everyone acquires such a disposition or nature from frequent practice or habit, and that practice or habit from the things he has learned. This does not come about until the things he has absorbed through his being taught them have been passed through from the external man to the interior; for when they exist in the interior man he no longer acts from the sensory memory but from his acquired disposition, till at length they flow into action spontaneously. For in this case they have been inscribed on the person's interior memory, and the things that proceed from this give the appearance of being innate. This may be recognized from the languages a person has learned in childhood, also from the ability to reason, and from conscience too. From these considerations it is evident that the truths of doctrine, even those that are interior, are not joined to a person until they are matters of life. But further information on these points will in the Lord's Divine mercy appear elsewhere.

  
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Thanks to the Swedenborg Society for the permission to use this translation.