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Genesis 22

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1 Now after these things, God put Abraham to the test, and said to him, Abraham; and he said, Here am I.

2 And he said to him, Take your son, your dearly loved only son Isaac, and go to the land of Moriah and give him as a burned offering on one of the mountains of which I will give you knowledge.

3 And Abraham got up early in the morning, and made ready his ass, and took with him two of his young men and Isaac, his son, and after the wood for the burned offering had been cut, he went on his way to the place of which God had given him word.

4 And on the third day, Abraham, lifting up his eyes, saw the place a long way off.

5 Then he said to his young men, Keep here with the ass; and I and the boy will go on and give worship and come back again to you.

6 And Abraham put the wood for the burned offering on his son's back, and he himself took the fire and the knife in his hand, and the two of them went on together.

7 Then Isaac said to Abraham, My father; and he said, Here am I, my son. And he said, We have wood and fire here, but where is the lamb for the burned offering?

8 And Abraham said, God himself will give the lamb for the burned offering: so they went on together.

9 And they came to the place of which God had given him knowledge; and there Abraham made the altar and put the wood in place on it, and having made tight the bands round Isaac his son, he put him on the wood on the altar.

10 And stretching out his hand, Abraham took the knife to put his son to death.

11 But the voice of the angel of the Lord came from heaven, saying, Abraham, Abraham: and he said, Here am I.

12 And he said, Let not your hand be stretched out against the boy to do anything to him; for now I am certain that the fear of God is in your heart, because you have not kept back your son, your only son, from me.

13 And lifting up his eyes, Abraham saw a sheep fixed by its horns in the brushwood: and Abraham took the sheep and made a burned offering of it in place of his son.

14 And Abraham gave that place the name Yahweh-yireh: as it is said to this day, In the mountain the Lord is seen.

15 And the voice of the angel of the Lord came to Abraham a second time from heaven,

16 Saying, I have taken an oath by my name, says the Lord, because you have done this and have not kept back from me your dearly loved only son,

17 That I will certainly give you my blessing, and your seed will be increased like the stars of heaven and the sand by the seaside; your seed will take the land of those who are against them;

18 And your seed will be a blessing to all the nations of the earth, because you have done what I gave you orders to do.

19 Then Abraham went back to his young men and they went together to Beer-sheba, the place where Abraham was living.

20 After these things, Abraham had news that Milcah, the wife of his brother Nahor, had given birth to children;

21 Uz the oldest, and Buz his brother, and Kemuel, the father of Aram,

22 And Chesed and Hazo and Pildash and Jidlaph and Bethuel.

23 Bethuel was the father of Rebekah: these eight were the children of Milcah and Nahor, Abraham's brother.

24 And his servant Reumah gave birth to Tebah and Gaham and Tahash and Maacah.

   

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Arcana Coelestia # 2807

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2807. Abraham said, God will see for Himself the lamb for a burnt-offering, my son. That this signifies the reply that the Divine Human will provide those who are to be sanctified, is evident from the signification of “seeing for Himself,” when predicated of God, as being to foresee and provide; for “seeing,” in the proximate internal sense, is to understand (n. 2150, 2325); in a still more internal sense it is having faith (n. 897, 2325); but in the supreme sense it is foreseeing and providing; and also from the signification of the “lamb for a burnt-offering,” as being those from the human race who are to be sanctified (see just above, n. 2805). That the spiritual are here meant by the “lamb for a burnt-offering,” is manifest from what follows. The beasts for the burnt-offering and sacrifice signified various things: a lamb one thing, a sheep another, a kid and a she-goat another, a ram and a he-goat another; so also an ox, a bullock, and a calf, and the young of doves, and turtledoves. That each signified a different thing is plainly evident from its being expressly defined which kind should be sacrificed on the several days, and at each festival; as at expiations, cleansings, inaugurations, and at other times. These kinds would by no means have been so expressly pointed out, unless each one had a special signification.

[2] It is manifest that all the rites or external kinds of worship that existed in the Ancient Church, and afterwards in the Jewish, represented the Lord, and especially the burnt-offerings and sacrifices, because among the Hebrew nation these were the principal things of worship. And because they represented the Lord, they at the same time also represented those things which are the Lord’s with men, namely, the celestial things of love and the spiritual things of faith, consequently the men themselves who are celestial or spiritual, or who ought to be. Hence it is that by the “lamb” here are signified the spiritual, that is, they who are of the Lord’s spiritual church. That by “God will see for Himself the lamb for a burnt-offering, my son,” is signified that the Divine Human will provide, is evident from the fact that it is not here said that “Jehovah” will see, but that “God” will see. When both are named, as in this chapter, by “Jehovah” is then meant the same as by the “Father,” and by “God” the same as by the “Son,” and thus here the Divine Human; and this because the spiritual man is treated of, who has salvation from the Divine Human, as may be seen above (n. 2661, 2716).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.