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Ezekiel 21

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1 And the word of the Lord came to me, saying,

2 Son of man, let your face be turned to Jerusalem, let your words be dropped in the direction of her holy place, and be a prophet against the land of Israel;

3 And say to the land of Israel, These are the words of the Lord: See, I am against you, and I will take my sword out of its cover, cutting off from you the upright and the evil.

4 Because I am going to have the upright and the evil cut off from you, for this cause my sword will go out from its cover against all flesh from the south to the north:

5 And all flesh will see that I the Lord have taken my sword out of its cover: and it will never go back.

6 Make sounds of grief, son of man; with body bent and a bitter heart make sounds of grief before their eyes.

7 And when they say to you, Why are you making sounds of grief? then say, Because of the news, for it is coming: and every heart will become soft, and all hands will be feeble, and every spirit will be burning low, and all knees will be turned to water: see, it is coming and it will be done, says the Lord.

8 And the word of the Lord came to me, saying,

9 Son of man, say as a prophet, These are the words of the Lord: say, A sword, a sword which has been made sharp and polished:

10 It has been made sharp to give death; it is polished so that it may be like a thunder-flame: ...

11 And I have given it to the polisher so that it may be taken in the hand: he has made the sword sharp, he has had it polished, to put it into the hand of him who gives death.

12 Give loud cries and make sounds of grief, O son of man: for it has come on my people, it has come on all the rulers of Israel: fear of the sword has come on my people: for this cause give signs of grief.

13 ...

14 So then, son of man, be a prophet, and put your hands together with a loud sound, and give two blows with the sword, and even three; it is the sword of those who are wounded, even the sword of the wounded; the great sword which goes round about them.

15 In order that hearts may become soft, and the number of those who are falling may be increased, I have sent death by the sword against all their doors: you are made like a flame, you are polished for death.

16 Be pointed to the right, to the left, wherever your edge is ordered.

17 And I will put my hands together with a loud sound, and I will let my wrath have rest: I the Lord have said it.

18 And the word of the Lord came to me again, saying,

19 And you, son of man, have two ways marked out, so that the sword of the king of Babylon may come; let the two of them come out of one land: and let there be a pillar at the top of the road:

20 Put a pillar at the top of the road for the sword to come to Rabbah in the land of the children of Ammon, and to Judah and to Jerusalem in the middle of her.

21 For the king of Babylon took his place at the parting of the ways, at the top of the two roads, to make use of secret arts: shaking the arrows this way and that, he put questions to the images of his gods, he took note of the inner parts of dead beasts.

22 At his right hand was the fate of Jerusalem, to give orders for destruction, to send up the war-cry, to put engines of war against the doors, lifting up earthworks, building walls.

23 And this answer given by secret arts will seem false to those who have given their oaths and have let them be broken: but he will keep the memory of evil-doing so that they may be taken.

24 For this cause the Lord has said: Because you have made your evil-doing come to mind by the uncovering of your wrongdoing, causing your sins to be seen in all your evil-doings; because you have come to mind, you will be taken in them.

25 And you, O evil one, wounded to death, O ruler of Israel, whose day has come in the time of the last punishment;

26 This is what the Lord has said: Take away the holy head-dress, take off the crown: this will not be again: let that which is low be lifted up, and that which is high be made low.

27 I will let it be overturned, overturned, overturned: this will not be again till he comes whose right it is; and I will give it to him.

28 And you, son of man, say as a prophet, This is what the Lord has said about the children of Ammon and about their shame: say, A sword, even a sword let loose, polished for death, to make it shining so that it may be like a flame:

29 Your vision is to no purpose, your use of secret arts gives a false answer, to put it on the necks of evil-doers who are wounded to death, whose day has come, in the time of the last punishment.

30 Go back into your cover. In the place where you were made, in the land from which you were taken, I will be your judge.

31 And I will let loose my burning passion on you, breathing out on you the fire of my wrath: and I will give you up into the hands of men like beasts, trained to destruction.

32 You will be food for the fire; your blood will be drained out in the land; there will be no more memory of you: for I the Lord have said it.

   

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True Christian Religion # 156

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156. (vi) A PERSON'S SPIRIT IS HIS MIND, AND WHATEVER COMES FROM IT.

A person's spirit, regarded as an object, is nothing but his mind. It is this which lives on after death, and it is then called a spirit; if he is good, an angelic spirit and later an angel, if wicked, a satanic spirit and afterwards a Satan. Everyone's mind is his internal man, which is the real person and resides within the external man composed of his body. So when the body is cast off as the result of death, the internal man has a fully human form. Those, then, are in error who believe that a person's mind resides only in his head. There it is only in its beginnings, from which first emerge everything a person's understanding allows him to think and his will induces him to do. But in the body the mind is present in derivatives from those beginnings, and these have been so constructed as to permit sensation and action. Since it is inwardly attached to the bodily structures, it imparts to them sensation and movement, together with a feeling that the body thinks and acts of itself. Yet every intelligent person knows that this is a fallacy. Now since a person's spirit is allowed by his understanding to think and is induced by his will to act, and the body does not do so of itself but from the spirit, it follows that a person's spirit means his intelligence and the affection of his love, and everything which comes from it and acts.

[2] There are numerous passages in the Word to prove that a person's spirit means such things as are to do with the mind; their mere quotation will show anyone that this is so. The following are a few among many:

Bezaleel was filled with the spirit of wisdom, intelligence and knowledge, Exodus 31:3.

Nebuchadnezzar said of Daniel that an outstanding spirit of knowledge, intelligence and wisdom was in him, Daniel 5:12, 14.

Joshua was filled with the spirit of wisdom, Deuteronomy 34:9.

Make yourselves a new heart and a new spirit, Ezekiel 18:31.

Blessed are the poor in spirit, for of such is the kingdom of the heavens, Matthew 5:3.

I dwell in a broken and humble spirit, to revive the spirit of the humble, Isaiah 57:15.

The sacrifices of God are a broken spirit, Psalms 51:17.

I will give a cloak of praise in place of a depressed spirit, Isaiah 61:3.

Spirit also stands for the products of a wrong and unjust mind, as these passages prove:

He said to the foolish prophets, who run after their own spirit, Ezekiel 13:3.

Conceive chaff, bring forth stubble; as to your spirit, fire shall devour you, Isaiah 33:11.

A man who is in spirit a vagabond and utters a lie, Micah 2:11.

A generation whose spirit is not steadfast with God, Psalms 78:8.

A spirit of whoring, Hosea 4:12; 5:4.

That every heart may melt and every spirit be depressed, Ezekiel 21:7.

That which rises upon your spirit shall never be, Ezekiel 20:32.

Provided there is no deceit in his spirit, Psalms 32:2.

The spirit of Pharaoh was troubled, Genesis 41:8.

Likewise that of Nebuchadnezzar, Daniel 2:3.

These and very many other passages plainly establish that spirit means a person's mind and what is to do with it.

  
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Thanks to the Swedenborg Society for the permission to use this translation.