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Ezekiel 14

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1 Then certain of the responsible men of Israel came to me and took their seats before me.

2 And the word of the Lord came to me, saying,

3 Son of man, these men have taken their false gods into their hearts and put before their faces the sin which is the cause of their fall: am I to give ear when they come to me for directions?

4 For this cause say to them, These are the words of the Lord: Every man of Israel who has taken his false god into his heart, and put before his face the sin which is the cause of his fall, and comes to the prophet; I the Lord will give him an answer by myself in agreement with the number of his false gods;

5 So as to take the children of Israel in the thoughts of their hearts, because they have become strange to me through their false gods.

6 For this cause say to the children of Israel, These are the words of the Lord: Come back and give up your false gods and let your faces be turned from your disgusting things.

7 When any one of the men of Israel, or of those from other lands who are living in Israel, who has become strange to me, and takes his false gods into his heart, and puts before his face the sin which is the cause of his fall, comes to the prophet to get directions from me; I the Lord will give him an answer by myself:

8 And my face will be turned against that man, and I will make him a sign and a common saying, cutting him off from among my people; and you will be certain that I am the Lord.

9 And if the prophet, tricked by deceit, says anything, it is I the Lord by whom he has been tricked, and I will put out my hand against him, and he will be cut off from among my people Israel.

10 And the punishment of their sin will be on them: the sin of the prophet will be the same as the sin of him who goes to him for directions;

11 So that the children of Israel may no longer go wandering away from me, or make themselves unclean with all their wrongdoing; but they will be my people, and I will be their God, says the Lord.

12 And the word of the Lord came to me, saying,

13 Son of man, when a land, sinning against me, does wrong, and my hand is stretched out against it, and the support of its bread is broken, and I make it short of food, cutting off man and beast from it:

14 Even if these three men, Noah, Daniel, and Job, were in it, only themselves would they keep safe by their righteousness, says the Lord.

15 Or if I send evil beasts through the land causing destruction and making it waste, so that no man may go through because of the beasts:

16 Even if these three men were in it, by my life, says the Lord, they would not keep safe their sons or daughters, but only themselves, and the land would be made waste.

17 Or if I send a sword against that land, and say, sword, go through the land, cutting off from it man and beast:

18 Even if these three men were in it, by my life, says the Lord, they would not keep safe their sons or daughters, but only themselves.

19 Or if I send disease into that land, letting loose my wrath on it in blood, cutting off from it man and beast:

20 Even if Noah, Daniel, and Job were in it, by my life, says the Lord, they would not keep son or daughter safe; only themselves would they keep safe through their righteousness.

21 For this is what the Lord has said: How much more when I send my four bitter punishments on Jerusalem, the sword and need of food and evil beasts and disease, cutting off from it man and beast?

22 But truly, there will still be a small band who will be safe, even sons and daughters: and they will come out to you, and you will see their ways and their doings: and you will be comforted about the evil which I have sent on Jerusalem, even about everything I have sent on it.

23 They will give you comfort when you see their ways and their doings: and you will be certain that not for nothing have I done all the things I have done in it, says the Lord.

   

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Arcana Coelestia # 576

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576. That the number ten means remnants, just as tenths do, becomes clear from the following places: In Isaiah,

Many houses will be a desolation, large and beautiful ones, without inhabitant, for ten acres of vineyard will yield but one bath, and a homer of seed will yield an ephah. Isaiah 5:9-10.

This refers to the vastation of spiritual and celestial things. 'Ten acres of vineyard will yield but one bath' stands for remnants of spiritual things being so few, while 'a homer of seed will yield an ephah' stands for remnants of celestial things being so few. In the same prophet,

And there will be many forsaken places in the midst of the land; and yet there will be a tenth part in it, and this will return; it will be however an uprooting. Isaiah 6:12-13.

'The midst of the land' stands for the internal man, 'a tenth part' for such a small quantity of remnants. In Ezekiel,

You shall have just balances, and a just ephah, and a just bath. The ephah and the bath shall be of one measure, the bath containing a tenth of a homer; and the ephah a tenth of a homer, the measure for it shall be after the homer. And the fixed portion of oil, of the bath of oil, shall be a tenth of a bath from a cor, which is ten baths to the homer; for ten baths are a homer. Ezekiel 45:10-11, 14.

The quantities mentioned here relate to holy things, which are Jehovah's. They mean different kinds of holy things. 'Ten' here means remnants of celestial things and so of spiritual things. For what are the specific numerical quantities mentioned in this and in previous chapters of this prophet where the heavenly Jerusalem and the new Temple are the subject, and in other prophets, and also in the various rites of the Jewish Church, if they do not contain sacred arcana?

[2] In Amos,

She has fallen, no more to rise, the virgin of Israel. Thus said the Lord Jehovah, The city that goes forth a thousand will have remnants of a hundred, and that which goes forth a hundred will have remnants of ten to the house of Israel. Amos 5:2-3.

The word 'remnants' is used here, of which only a fraction will remain, for this is only a tenth part, or the remnants of remnants. In the same prophet,

I hate the pride of Jacob and his palaces, and I will shut up the city and all that is in it. And it will be that if ten men will have remained in one house, they will die. Amos 6:8-9.

'Ten' stands for remnants that are not likely to remain. In Moses,

The Ammonite and the Moabite shall not come into the assembly of Jehovah; even the tenth generation belonging to them shall not come into the assembly of Jehovah forever. Deuteronomy 23:3.

'The Ammonite and the Moabite' stands for the profanation of the celestial and the spiritual things of faith, the remnants of which have been dealt with already.

[3] From this it is clear that 'tenths' represents remnants, of which Malachi speaks as follows,

Bring all the tithes 1 to the treasure-house, that there may be plunder in My house, and let them put Me to the test in this matter whether I will not open for you the windows of heaven and pour out a blessing for you. Malachi 3:10.

'That there may be plunder in My house stands for remnants in the internal man, which are likened to 'plunder' because they are implanted, so to speak, by stealth among so many evils and falsities; and by way of such remnants comes every blessing. The fact that the whole of a person's charity comes to him by way of the remnants that are in the internal man was also represented in the Jewish Church by the requirement that once they had paid their tithes, 1 they were then to give to the Levite, the stranger, the orphan, and the widow, Deuteronomy 26:12 and following verses.

[4] Since remnants are the Lord' s alone, tenths are therefore called 'Holiness to Jehovah', and are spoken of in Moses as follows,

All the tithes 1 of the land - of the seed of the land, of the fruit of the tree - are Jehovah's; they are Holiness to Jehovah. All tithes 1 of the herd and of the flock, every tenth one that passes under the (herdsman's) staff shall be Holiness to Jehovah. Leviticus 27:30, 32.

Since the Decalogue consisted of Ten Commandments, or Ten Words, and Jehovah wrote them on tablets, Deuteronomy 10:4, remnants are meant; and the fact that they were written by the hand of Jehovah means that such remnants are the Lord's alone. Their presence in the internal man was represented by the tablets.

Poznámky pod čarou:

1. or tenths

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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