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Ezekiel 10

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1 Then looking, I saw that on the arch which was over the head of the winged ones there was seen over them what seemed like a sapphire stone, having the form of a king's seat.

2 And he said to the man clothed in linen, Go in between the wheels, under the winged ones, and get your two hands full of burning coals from between the winged ones and send them in a shower over the town. And he went in before my eyes.

3 Now the winged ones were stationed on the right side of the house when the man went in; and the inner square was full of the cloud.

4 And the glory of the Lord went up from the winged ones and came to rest over the doorstep of the house; and the house was full of the cloud and the open square was full of the shining of the Lord's glory.

5 And the sound of the wings of the winged ones was clear even in the outer square, like the voice of the Ruler of all.

6 And when he gave orders to the man clothed in linen, saying, Take fire from between the wheels, from between the winged ones, then he went in and took his place at the side of a wheel.

7 And stretching out his hand to the fire which was between the winged ones, he took some of it and went out.

8 And I saw the form of a man's hands among the winged ones under their wings.

9 And looking, I saw four wheels by the side of the winged ones, one wheel by the side of a winged one and another wheel by the side of another: and the wheels were like the colour of a beryl stone to the eye.

10 In form the four of them were all the same, they seemed like a wheel inside a wheel.

11 When they were moving, they went on their four sides without turning; they went after the head in the direction in which it was looking; they went without turning.

12 And the edges of the four wheels were full of eyes round about.

13 As for the wheels, they were named in my hearing, the circling wheels.

14 And every one had four faces: the first face was the face of a winged one, and the second was the face of a man, and the third the face of a lion, and the fourth the face of an eagle.

15 And the winged ones went up on high: this is the living being which I saw by the river Chebar.

16 And when the winged ones went, the wheels went by their side: and when their wings were lifted to take them up from the earth, the wheels were not turned from their side.

17 When they were at rest in their place, these were at rest; when they were lifted up, these went up with them: for the spirit of life was in them.

18 Then the glory of the Lord went out from the doorstep of the house, and came to rest over the winged ones.

19 And the winged ones, lifting up their wings, went up from the earth before my eyes, with the wheels by their side: and they came to rest at the east doorway of the Lord's house; and the glory of the God of Israel was over them on high.

20 This is the living being which I saw under the God of Israel by the river Chebar; and it was clear to me that they were the winged ones.

21 Every one had four faces and Every one had four wings; and hands like a man's hands were under their wings.

22 As for the form of their faces, they were the faces whose form I saw by the river Chebar; when they went, every one of them went straight forward.

   

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Arcana Coelestia # 6366

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6366. 'Your father's sons will bow down to you' means that truths will submit themselves of their own accord. This is clear from the meaning of 'bowing down' as submitting oneself, and from the meaning of 'father's sons' as truths that spring from spiritual good; for 'the sons of Israel' are spiritual truths, 5414, 5879, 5951, and 'Israel' is spiritual good, 5801, 5803, 5806, 5812, 5817, 5819, 5826, 5833. The reason why those truths submit themselves of their own accord is that when celestial love, represented by 'Judah', flows into spiritual truths, represented by 'the sons of Israel', it rearranges them into order and submits them in that condition to the Lord. For by flowing into spiritual things what is celestial has the capacity to produce that effect; that is, good has that capacity by flowing into truth. This also explains why the Lord's celestial kingdom is the inmost or third heaven, thus is the one closest to the Lord, while His spiritual kingdom is the middle or second heaven, and so is further away from the Lord. It is because they are arranged in this order that the Lord flows indirectly into the spiritual kingdom by way of the celestial kingdom, as well as directly. The nature of His inflow is such that the spiritual kingdom is maintained in order by means of the celestial and in that condition made submissive to the Lord. The inflow takes place from the celestial kingdom through love towards the neighbour, since that love is the exterior of the celestial kingdom and the interior of the spiritual kingdom and causes the two to be joined together, see 5922.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 308

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308. What 'the east' means and what 'the garden of Eden' means has been shown already and therefore there is no need to pause over them here. But the fact that 'cherubim' means the Lord's providing against a person's insanely entering into mysteries of faith from the proprium, sensory evidence, and factual knowledge as the starting point, and against his profaning those mysteries, and in so doing perishing, becomes clear from several places in the Word where mention is made of cherubim. Because the Jews were the kind of people who, if they had had any clear knowledge about the Lord's Coming, about the fact that the representatives, or types, in that Church meant the Lord, about life after death, about the inner man, and if they had had any clear knowledge of the internal sense of the Word, they would have committed profanation and would have perished for ever; the Lord's protection against this therefore was represented by the cherubim on the Mercy Seat over the Ark, and by those on the curtains of the Tabernacle, and on its veil, and similarly in the Temple. And the provision of the cherubim meant the Lord's care and protection of them, Exodus 25:18-21; 26:1, 31;1 Kings 6:23-29, 32, 35. For the Ark, which contained the covenant, had the same meaning as the tree of life 1 does here, that is, the Lord and heavenly things which are altogether His. Consequently the Lord is also many times called 'the God of Israel seated upon the cherubim'; and it was from between the cherubim that He spoke to Aaron and Moses, Exodus 25:22; Numbers 7:89.

[2] A plain description of this exists in Ezekiel where the following is stated,

The glory of the God of Israel was raised up from above the cherub over which it had been, towards the threshold of the house. He called out to the man clothed in linen. And He said to him, Pass through the middle of the city, through the middle of Jerusalem, and put a mark upon the foreheads of the men who groan and sigh over all the abominations committed in the middle of it. And to the others He said, Pass through the city after him and smite; let not your eye spare, and show no clemency; slay outright old men, young men, virgins, little children, and women. Defile the house, and fill the courts with the slain. 2 Ezekiel 9:3-7.

And later on,

He said to the man clothed in linen, Go into the wheel underneath the cherub, and fill the palms of your hands with coals of fire from between the cherubim and spread them over the city. A cherub stretched out his hand from between the cherubim to the fire that was between the cherubim, and he took [some of it] and put it into the palms of the man clothed in linen; and he took it and went out. Ezekiel 10:1-7.

From these verses it is clear that the Lord's providence which guards against people's penetrating mysteries of faith is meant by 'the cherubim', and that people were therefore abandoned to their insane desires, which in this quotation are also meant by 'the fire which was spread over the city', and by 'nobody's being spared'.

Poznámky pod čarou:

1. literally, of lives

2. literally, the pierced

  
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Thanks to the Swedenborg Society for the permission to use this translation.