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Exodus 6

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1 And the Lord said to Moses, Now you will see what I am about to do to Pharaoh; for by a strong hand he will be forced to let them go, driving them out of his land because of my outstretched arm.

2 And God said to Moses, I am Yahweh:

3 I let myself be seen by Abraham, Isaac, and Jacob, as God, the Ruler of all; but they had no knowledge of my name Yahweh.

4 And I made an agreement with them, to give them the land of Canaan, the land of their wanderings.

5 And truly my ears are open to the cry of the children of Israel whom the Egyptians keep under their yoke; and I have kept in mind my agreement.

6 Say then to the children of Israel, I am Yahweh, and I will take you out from under the yoke of the Egyptians, and make you safe from their power, and will make you free by the strength of my arm after great punishments.

7 And I will take you to be my people and I will be your God; and you will be certain that I am the Lord your God, who takes you out from under the yoke of the Egyptians.

8 And I will be your guide into the land which I made an oath to give to Abraham, to Isaac, and to Jacob; and I will give it to you for your heritage: I am Yahweh.

9 And Moses said these words to the children of Israel, but they gave no attention to him, because of the grief of their spirit and the cruel weight of their work.

10 And the Lord said to Moses,

11 Go in and say to Pharaoh, king of Egypt, that he is to let the children of Israel Go out of his land.

12 And Moses, answering the Lord, said, See, the children of Israel will not give ear to me; how then will Pharaoh give ear to me, whose lips are unclean?

13 And the word of the Lord came to Moses and Aaron, with orders for the children of Israel and for Pharaoh, king of Egypt, to take the children of Israel out of the land of Egypt.

14 These are the heads of their fathers' families: the sons of Reuben the oldest son of Israel: Hanoch and Pallu, Hezron and Carmi: these are the families of Reuben.

15 And the sons of Simeon: Jemuel and Jamin and Ohad and Jachin and Zohar and Shaul, the son of a woman of Canaan: these are the families of Simeon.

16 And these are the names of the sons of Levi in the order of their generations: Gershon and Kohath and Merari: and the years of Levi's life were a hundred and thirty-seven.

17 The sons of Gershon: Libni and Shimei, in the order of their families.

18 And the sons of Kohath: Amram and Izhar and Hebron and Uzziel: and the years of Kohath's life were a hundred and thirty-three.

19 And the sons of Merari: Mahli and Mushi: these are the families of the Levites, in the order of their generations.

20 And Amram took Jochebed, his father's sister, as wife; and she gave birth to Aaron and Moses: and the years of Amram's life were a hundred and thirty-seven.

21 And the sons of Izhar: Korah and Nepheg and Zichri.

22 And the sons of Uzziel: Mishael and Elzaphan and Sithri.

23 And Aaron took as his wife Elisheba, the daughter of Amminadab, the sister of Nahshon; and she gave birth to Nadab and Abihu, Eleazar and Ithamar.

24 And the sons of Korah: Assir and Elkanah and Abiasaph: these are the families of the Korahites.

25 And Eleazar, Aaron's son, took as his wife one of the daughters of Putiel; and she gave birth to Phinehas. These are the heads of the families of the Levites, in the order of their families.

26 These are the same Aaron and Moses to whom the Lord said, Take the children of Israel out of the land of Egypt in their armies.

27 These are the men who gave orders to Pharaoh to let the children of Israel go out of Egypt: these are the same Moses and Aaron.

28 And on the day when the word of the Lord came to Moses in the land of Egypt,

29 The Lord said to Moses, I am The Lord: say to Pharaoh, king of Egypt, everything I am saying to you.

30 And Moses said to the Lord, My lips are unclean; how is it possible that Pharaoh will give me a hearing?

   

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Arcana Coelestia # 7203

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7203. 'And I will lead you out from under the burdens of the Egyptians' means that the Lord will release them from the molestations of those steeped in falsities. This is clear from the meaning of 'leading out' as releasing; from the meaning of 'the burdens' as molestations by falsities, and conflicts, dealt with in 6757, 7104, 7105; and from the meaning of 'the Egyptians' as those who molest by introducing falsities, dealt with just above in 7199.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 5427

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5427. 'And Joseph recognized his brothers' means that the truths of the Church were visible to the celestial of the spiritual in the light that this possessed. This is clear from the meaning of 'recognizing' as perceiving, seeing, and so being visible; from the representation of 'Joseph' as the celestial of the spiritual, dealt with already; and from the meaning of 'his brothers' as the general truths known to the Church, dealt with above in 5409, 5419. And Since 'Joseph recognized his brothers' means that those truths - the general truths known to the Church - were visible to the celestial of the spiritual, it follows that they were seen by the light in which the celestial of the spiritual dwells and so by the light which the celestial of the spiritual possesses. In this light, which is truth from the Divine, 5417, every single truth below - that is, within the natural - is visible. But the reverse is not possible if no intermediary is present, still less if no agreement between the two sides exists, no agreement enabling the two to be joined together. This becomes quite clear from the consideration that angels dwelling in the heavens, and so in the light of heaven, can see every single thing that happens in the world of spirits, which is immediately below the heavens, as well as every single thing that happens on the earth of the lower ones, and indeed that happens in the hells. But the reverse is not possible.

[2] It is also the case that the angels of a higher heaven can see everything that is happening in the heaven beneath them, but the reverse is not so unless an intermediary exists. Intermediary spirits also serve as the means by which communication forward and back takes place. When therefore those who are in a lower position and have no intermediary, and more particularly those who are not in agreement with the ones above them, look at the light of heaven, they see absolutely nothing at all; everything there appears to them to dwell in total obscurity. But in fact those in the place where they look dwell in the brightest light. This may be illustrated by the following unique experience: A large city once appeared in front of me, where there were thousands of different, delightful and beautiful sights. I saw these because an intermediary had been provided; yet the spirits present with me could not see a single thing because they had no intermediary. I was told that even though they are present in that place those who are not in agreement with the ones above them discern nothing whatever of the things existing there.

[3] The same is similarly true of a person's interior man or spirit, which is also called his soul. The interior man can see every single thing present and taking place in the exterior man; but the reverse is not possible unless the two are in agreement and an intermediary is present. To the exterior man therefore, when it is not in agreement with the interior man, the interior man does not appear to have any existence. It appears to be so completely non-existent that when anything is said about the interior man, it seems to the exterior man either to be so obscure that it is unwilling even to contemplate it or to be nothing it can believe in. But when agreement between the two does exist, the exterior man sees, with the help of the intermediary, what is going on in the interior man. For then the light which the interior man possesses enters into the light which the exterior or natural man possesses; that is, heavenly light passes into natural light and brightens it, and in this brighter light what is happening to the interior man is made visible. This is the origin of the intelligence and wisdom which the exterior man possesses. But if no intermediary is present, and especially if no agreement exists, the interior man sees and perceives what is going on in the exterior man and also to some extent guides it; the reverse however does not happen. More than that, if contrariety exists - that is to say, if the exterior man completely perverts or snuffs out what comes in by way of the interior man - the interior man is deprived of the light it receives from heaven, heaven is inaccessible to it, and a communication from hell with the exterior man is opened up. You may see more about these matters in what now follows below.

  
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Thanks to the Swedenborg Society for the permission to use this translation.