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Exodus 4

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1 And Moses, answering, said, It is certain that they will not have faith in me or give ear to my voice; for they will say, You have not seen the Lord.

2 And the Lord said to him, What is that in your hand? And he said, A rod.

3 And he said, Put it down on the earth. And he Put it down on the earth and it became a snake; and Moses went running from it.

4 And the Lord said to Moses, Put out your hand and take it by the tail: (and he Put out his hand and took a grip of it and it became a rod in his hand:)

5 So that they may be certain that the Lord, the God of their fathers, the God of Abraham, of Isaac, and of Jacob, has been seen by you.

6 Then the Lord said to him again, Put your hand inside your clothing. And he Put his hand inside his robe: and when he took it out it was like the hand of a leper, as white as snow.

7 And he said, Put your hand inside your robe again. (And he Put his hand into his robe again, and when he took it out he saw that it had become like his other flesh.)

8 And if they do not have faith in you or give ear to the voice of the first sign, they will have faith in the second sign.

9 And if they have no faith even in these two signs and will not give ear to your voice, then you are to take the water of the Nile and put it on the dry land: and the water you take out of the river will become blood on the dry land.

10 And Moses said to the Lord, O Lord, I am not a man of words; I have never been so, and am not now, even after what you have said to your servant: for talking is hard for me, and I am slow of tongue.

11 And the Lord said to him, Who has made man's mouth? who takes away a man's voice or hearing, or makes him seeing or blind? Is it not I, the Lord?

12 So go now, and I will be with your mouth, teaching you what to say.

13 And he said, O Lord, send, if you will, by the hand of anyone whom it seems good to you to send.

14 And the Lord was angry with Moses, and said, Is there not Aaron, your brother, the Levite? To my knowledge he is good at talking. And now he is coming out to you: and when he sees you he will be glad in his heart.

15 Let him give ear to your voice, and you will put my words in his mouth; and I will be with your mouth and with his, teaching you what you have to do.

16 And he will do the talking for you to the people: he will be to you as a mouth and you will be to him as God.

17 And take in your hand this rod with which you will do the signs.

18 And Moses went back to Jethro, his father-in-law, and said to him, Let me go back now to my relations in Egypt and see if they are still living. And Jethro said to Moses, Go in peace.

19 And the Lord said to Moses in Midian, Go back to Egypt, for all the men are dead who were attempting to take your life.

20 And Moses took his wife and his sons and put them on an ass and went back to the land of Egypt: and he took the rod of God in his hand.

21 And the Lord said to Moses, When you go back to Egypt, see that you do before Pharaoh all the wonders which I have given you power to do: but I will make his heart hard and he will not let the people go.

22 And you are to say to Pharaoh, The Lord says, Israel is the first of my sons:

23 And I said to you, Let my son go, so that he may give me worship; and you did not let him go: so now I will put the first of your sons to death.

24 Now on the journey, at the night's resting-place, the Lord came in his way and would have put him to death.

25 Then Zipporah took a sharp stone, and cutting off the skin of her son's private parts, and touching his feet with it, she said, Truly you are a husband of blood to me.

26 So he let him go. Then she said, You are a husband of blood because of the circumcision.

27 And the Lord said to Aaron, Go into the waste land and you will see Moses. So he went and came across Moses at the mountain of God, and gave him a kiss.

28 And Moses gave Aaron an account of all the words of the Lord which he had sent him to say, and of all the signs which he had given him orders to do.

29 Then Moses and Aaron went and got together all the chiefs of the children of Israel:

30 And Aaron said to them all the words the Lord had said to Moses, and did the signs before all the people.

31 And the people had faith in them; and hearing that the Lord had taken up the cause of the children of Israel and had seen their troubles, with bent heads they gave him worship.

   

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Arcana Coelestia # 6963

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6963. 'And behold, his hand was leprous, like snow' means the profanation of truth. This is clear from the meaning of 'hand' as power, as above in 6947, and as truth since spiritual power consists in truth, 6948, 6960; and from the meaning of 'leprosy' as profanation, in particular the profanation of truth, dealt with below. In the historical part of the Word a great deal is said about leprosy - about the various manifestations of it in the skin, about determining the nature of it from those manifestations, and about whether a leper should be shut away, leave the community, or be set at liberty; and about leprosy in garments, vessels, and actual houses. So much is said about leprosy not on account of leprosy as a disease but because it was a sign of the profanation of truth, thus on account of its spiritual meaning and because the Jews and Israelites more than any others were capable of rendering truth profane.

[2] For if those people had known the inner contents of the Word and the actual truths which the religious observances of the Church among them represented, and if they had believed those truths and yet led the lives they were predisposed to lead - namely lives ruled by self-love and love of the world, involving acts of hatred and vengeance on one another, and involving cruelty to gentiles - they could not have avoided profaning the truths they had once believed. For believing truths and leading a life that goes against them is profaning them. It was for this reason too that they were withheld as far as was possible from any recognition of internal truth, 3398, 3489, withheld from it so completely that they did not even know that they would be alive after death. Nor did they believe that the Messiah was coming to save their souls for evermore, only that He would exalt that nation above all throughout the world. And because that nation was like this, and is also like it today, they are still withheld from faith, even though they live amid Christianity. This then is the reason why the nature of leprosy has been described so extensively.

[3] The meaning of 'leprosy' as the profanation of truth is evident from the regulations regarding leprosy in Moses, Leviticus 13:1-end. That description contains in the internal sense the whole nature of the profanation of truth - what profanation is like if recent, what it is like if long-established, what it is like if it exists inwardly in a person, what it is like if it also exists outwardly, what it is like if it can be cured, what it is like if it cannot, what means can be used, and a number of other details. No one can ever come to know about any of this without the help of the internal sense of the Word. But since profane things are what 'leprosy' describes, a detailed explanation of the contents of that description must not be given; heaven has a feeling of horror at the very mention of what is profane.

[4] So let just the following be quoted from those regulations,

If leprosy has broken out severely in the skin and the leprosy has covered the entire skin of [him who has] the plague, from his head to his heels, wherever the priest looks, 1 and the priest sees that, behold, the leprosy has covered the person's entire flesh, then he shall pronounce [him] clean [who has] the plague. It has all turned white; he is clean. But on the day living flesh appears on him he shall be unclean. Leviticus 17:12-14.

Unless one knew from the internal sense how it could be that one who is leprous all over from his head to his heels was clean it would seem to be an absurdity. But one who is leprous from head to heels means a person who has a knowledge of internal truths but does not acknowledge them, that is, has no belief in them. Profanation does not exist with him inwardly, only outwardly, and is being removed. Therefore he is clean. But if he knows the truths of faith and believes them, and yet leads a life that goes against them, profanation does exist with him inwardly, as it also does with someone who has had a belief in them but subsequently denies them. This explains why it says, 'on the day living flesh appears in him he shall be unclean'; 'living flesh' is used to mean acknowledgement and faith. See also the paragraphs referred to above in 6959.

Poznámky pod čarou:

1. literally, under all the survey of the eyes of the priest

  
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Thanks to the Swedenborg Society for the permission to use this translation.