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Exodus 37

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1 And Bezalel made the ark of hard wood, two and a half cubits long, a cubit and a half wide and a cubit and a half high;

2 Plating it inside and out with the best gold, and putting an edge of gold all round it.

3 And he made four gold rings for its four angles, two on one side and two on the other,

4 And rods of the same wood plated with gold.

5 These rods he put in the rings at the sides of the ark, for lifting it.

6 And he made the cover all of gold, two and a half cubits long and a cubit and a half wide.

7 And he made two winged ones, hammered out of one bit of gold, for the two ends of the cover;

8 Placing one at one end and one at the other; the winged ones were part of the cover.

9 And their wings were stretched out over the cover; the faces of the winged ones were opposite one another and facing the cover.

10 And he made the table of hard wood, two cubits long, a cubit wide and a cubit and a half high;

11 Plating it with the best gold and putting a gold edge all round it.

12 And he made a frame all round it about as wide as a man's hand, edged with gold all round.

13 And he made four gold rings, and put the rings at the angles of its four feet.

14 The rings were fixed under the frame to take the rods with which the table was to be lifted.

15 The rods for lifting the table he made of hard wood plated with gold.

16 And all the table-vessels, the plates and spoons and basins and the cups for liquids, he made of the best gold.

17 Then he made the support for the lights, all of the best gold; its base and its pillar were of hammered gold; its cups and buds and flowers were all made out of the same metal:

18 It had six branches coming out from its sides, three from one side and three from the other;

19 Every branch having three cups made like almond flowers, every cup with a bud and a flower on all the branches;

20 And on its pillar, four cups like almond flowers, every one with its bud and its flower;

21 And under every two branches a bud, made with the branch, for all six branches of it.

22 The buds and the branches were made of the same metal, all together one complete work of the best hammered gold.

23 And he made the seven vessels for the lights, and all the necessary instruments for it, of gold.

24 A talent of the best gold was used for the making of it and its vessels.

25 And he made the altar for the burning of spices, using the same hard wood; it was square, a cubit long and a cubit wide and two cubits high; the horns made of the same.

26 The top and the sides and the horns were all plated with the best gold; and he put an edge of gold all round it.

27 And he made two gold rings, placing them on the two opposite sides under the edge, to take the rods for lifting it.

28 The rods he made of the same hard wood, plating them with gold.

29 And he made the holy oil and the perfume of sweet spices for burning, after the art of the perfume-maker.

   

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Apocalypse Explained # 207

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207. (Verse 8) I know thy works. That this signifies the life of charity, is evident from the signification of works, as being those things which belong to man's love, and thus to his life (concerning which see above, n. 98, 116, 185). Here, therefore, they denote the things of charity, because these are treated of in what is written to this church.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 8732

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8732. 'And he went his way to his own land' means to the Divine Himself. This is clear from the meaning of 'going to his own land' as to the former state, that is, to the Divine. Furthermore 'land' in the internal sense means the Church and also heaven, so that in the highest sense it means the Divine. As regards the meaning of 'land' in the internal sense as the Church, and so also the Lord's kingdom in heaven, see 566, 662, 1066, 1067, 1733, 1850, 2117, 2118, 2928, 3355, 4447, 4535, 5577, 8011. But as regards the meaning of 'land' in the highest sense as the Divine, the explanation for this is that 'Jethro' represented Divine Good, thus the Divine Himself; and going back to the Divine cannot be expressed in the historical narrative of the literal sense in any other way than by the words, 'going to his own land'. For spiritual meanings in the Word adapt themselves to whatever is being represented; yet the meaning which belongs properly to a word still remains. This is so with the meaning of 'land'. Its proper meaning is the Church, the reason for this being that those in heaven do not think of a land when 'land' is referred to in the Word; rather they think of the spiritual state of the nation in that land and so of religion as it exists there. When therefore a land where the Church exists is referred to they think of the Church there; along with the Church they also think of the Lord's kingdom, and consequently of heaven; and along with heaven they also think of the Divine there. But when the thing represented has all to do with some holy reality existing in the Church or in heaven, then that reality is to be understood by 'land' - such as love, charity, good, or faith. From this it is evident that the proper meaning of that word still remains. When for example good is meant, or love, or charity, its overall meaning as the Church still remains; for those virtues are the essential characteristics of the Church, and cause it to be the Church.

  
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Thanks to the Swedenborg Society for the permission to use this translation.