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Exodus 35

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1 And Moses sent for all the children of Israel to come together, and said to them, This is what the Lord has said and these are his orders.

2 Six days let work be done, but the seventh day is to be a holy day to you, a Sabbath of rest to the Lord; whoever does any work on that day is to be put to death.

3 No fire is to be lighted in any of your houses on the Sabbath day.

4 And Moses said to all the meeting of the children of Israel, This is the order which the Lord has given:

5 Take from among you an offering to the Lord; everyone who has the impulse in his heart, let him give his offering to the Lord; gold and silver and brass;

6 And blue and purple and red and the best linen and goats' hair,

7 And sheepskins coloured red, and leather, and hard wood,

8 And oil for the lights, and spices for the holy oil and for the sweet perfumes for burning.

9 And beryls and jewels to be cut for the ephod and for the priest's bag.

10 And let every wise-hearted man among you come and make whatever has been ordered by the Lord;

11 The House and its tent and its cover, its hooks and its boards, its rods and its pillars and its bases;

12 The ark with its cover and its rods and the veil hanging before it;

13 The table and its rods and all its vessels, and the holy bread;

14 And the support for the lights, with its vessels and its lights and the oil for the light;

15 And the altar for burning spices, with its rods, and the holy oil and the sweet perfume, and the curtain for the door, at the door of the House;

16 The altar of burned offerings, with its network of brass, its rods, and all its vessels, the washing-vessel and its base;

17 The hangings for the open space, its pillars and their bases, and the curtain for the doorway;

18 The nails for the House, and the nails for the open space and their cords;

19 The robes of needlework for the work of the holy place, the holy robes for Aaron the priest, and the robes for his sons when acting as priests.

20 And all the children of Israel went away from Moses.

21 And everyone whose heart was moved, everyone who was guided by the impulse of his spirit, came with his offering for the Lord, for whatever was needed for the Tent of meeting and its work and for the holy robes.

22 They came, men and women, all who were ready to give, and gave pins and nose-rings and finger-rings and neck-ornaments, all of gold; everyone gave an offering of gold to the Lord.

23 And everyone who had blue and purple and red and the best linen and goats' hair and sheepskins coloured red and leather, gave them.

24 Everyone who had silver and brass gave an offering of them to the Lord; and everyone who had hard wood, such as was needed for the work, gave it.

25 And all the women who were expert with their hands, made cloth, and gave the work of their hands, blue and purple and red and the best linen.

26 And those women who had the knowledge, made the goats' hair into cloth.

27 And the rulers gave the beryls and the cut jewels for the ephod and the priest's bag;

28 And the spice and the oil for the light, and the holy oil and the sweet perfumes.

29 The children of Israel, every man and woman, from the impulse of their hearts, gave their offerings freely to the Lord for the work which the Lord had given Moses orders to have done.

30 And Moses said to the children of Israel, See, the Lord has made selection of Bezalel, the son of Uri, the son of Hur, of the tribe of Judah;

31 And he has made him full of the spirit of God, in all wisdom and knowledge and art of every sort;

32 As an expert designer of beautiful things, working in gold and silver and brass;

33 Trained in the cutting of stones and the ornamenting of wood and in every sort of handwork.

34 And he has given to him, and to Oholiab, the son of Ahisamach, of the tribe of Dan, the power of training others.

35 To them he has given knowledge of all the arts of the handworker, of the designer, and the expert workman; of the maker of needlework in blue and purple and red and the best linen, and of the maker of cloth; in all the arts of the designer and the trained workman they are expert.

   

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Arcana Coelestia # 9294

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9294. 'And the feast of the harvest of the firstfruits of [your] labours, which you have sown in the field' means worship of the Lord and thanksgiving on account of the implanting of truth in that good. This is clear from the meaning of 'the feast' as worship of the Lord and thanksgiving, dealt with above in 9286, 9287; from the meaning of 'the harvest' as truth when it becomes fruitful, thus its implantation in good; from the meaning of 'the firstfruits (or the beginnings) of labours' as the things which come at the end of instruction and at the start of life, dealt with below; from the meaning of 'sowing' as giving instruction, dealt with in 9272; and from the meaning of 'the field' as the Church in respect of good, and so the Church's good, dealt with in 2971, 3500, 3766, 7502, 9139, 9141. From these meanings it is evident that 'the feast of the harvest of the firstfruits of labours, which you have sown in the field' means worship of the Lord and thanksgiving because truth has been planted in good.

[2] The fact that these things are meant by this second feast is clear from what has been stated above in 9286, namely that three feasts were established on account of people's deliverance from damnation, thus on account of their regeneration since it is through regeneration that a person is delivered from hell and brought to heaven. On this account the first feast, which was called the feast of unleavened bread, means purification from falsities; this second feast therefore means the planting of truth in good; and the third feast the implantation of good. For when a person is being regenerated he is first purified from falsities that arise from the evil of self-love and love of the world. That purification is accomplished by his being taught about evil, hell, and damnation, also about good, heaven, and eternal happiness, as a result of which he allows himself to be held back from evil deeds, intentions, and thoughts. When the ground has been prepared in that way, the truths of faith are sown in it, for they are not received before that. But the truths that are sown must be planted in good, for they have no ground anywhere else nor can they take root anywhere else. They are planted in good when a person wills truth, loves it, and does it. This state of regeneration or deliverance from damnation is meant by this feast, which is called 'the feast of the harvest of the firstfruits of labours', for 'the harvest' means truths when productive of good.

[3] When truths have been planted in good a person is no longer led by the Lord by means of truths but by means of good. This comes about when he wills good and does good from love and affection, that is, from charity. This state of regeneration or deliverance from damnation is meant by the third feast, which is called the feast of ingathering.

[4] These three feasts were also called the feast of Passover, the feast of weeks, and the feast of tabernacles; regarding these, see Exodus 34:18-22; Leviticus 23:1-end; Deuteronomy 16:1-end. By these three feasts the same things were represented as by the children of Israel being brought out of the land of Egypt, by their being brought into the land of Canaan, and by their dwelling in it. By the children of Israel being brought out of the land of Egypt the same thing was represented as by the first feast, called the Passover. This may be seen to be so from what has been shown regarding the Passover in 7093(end), 7867, 7995. For the bringing out of the children of Israel, on account of which that feast was established, meant the deliverance of those belonging to the spiritual Church from falsities by which they were molested, 7240, 7317, 9197.

[5] By the children of Israel being brought into the land of Canaan the same thing, namely the planting of truth in good, was represented as by this second feast, which was called 'the feast of the harvest of the firstfruits of labours' and also 'the feast of weeks'. For 'the land of Canaan' is the Church in respect of good, and so the Church's good, 1607, 3038, 3481, 3686, 3705, 4240, 4447, 4517, 5136, 6516, and 'the children of Israel' - in the abstract, without envisaging actual persons - are spiritual truths, 5414, 5879, 5951.

[6] By the dwelling of the children of Israel in the land of Canaan the same thing, namely the implantation of good and so life in heaven, was represented as by the third feast, which was called 'the feast of ingathering' of the fruits of the earth, and of ingathering from the threshing-floor and the press, also 'the feast of tabernacles'.

From all this it is now evident why three feasts were established, namely for the reason that the human race, which wishes to receive new life from the Lord, is brought out of hell and into heaven, which is accomplished by the Lord through His Coming into the world.

  
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Thanks to the Swedenborg Society for the permission to use this translation.