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Exodus 26

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1 And you are to make a House for me, with ten curtains of the best linen, blue and purple and red, worked with designs of winged ones by a good workman.

2 Every curtain is to be twenty-eight cubits long and four cubits wide, all of the same measure.

3 Five curtains are to be joined together, and the other five are to be joined together.

4 And you are to put twists of blue cord on the edge of the outside curtain of the first group of five, and on the edge of the outside curtain of the second group of five;

5 Fifty twists on one curtain and Fifty on the other, the twists to be opposite one another.

6 Then make fifty gold hooks, joining the curtains together by the hooks, and in this way the House will be made.

7 And you are to make curtains of goats' hair for a tent over the House, eleven curtains.

8 Every curtain is to be thirty cubits long and four cubits wide, all of the same measure.

9 Five of these curtains are to be joined together, and the other six are to be joined together, the sixth being folded over to make a hanging in front of the tent.

10 And you are to put fifty twists of cord on the edge of the outside curtain of one group, and fifty twists on the edge of the outside curtain of the other group.

11 Then make fifty brass hooks and put the hooks into the twists, joining the tent together to make it one.

12 And the folded part which is over of the curtains of the tent, the half-curtain which is folded back, will be hanging down over the back of the House.

13 And the cubit which is over of the ten curtains at the sides will be hanging over the two sides of the House as a cover.

14 And then you are to make a cover for the tent, of sheepskins coloured red, and a cover of leather over that.

15 And you are to make upright boards of hard wood for the House.

16 Every board is to be ten cubits high and a cubit and a half wide.

17 Every board is to be joined to the one nearest to it by two tongues, and so for every board in the House.

18 These are the boards needed for the house; twenty boards for the south side,

19 With forty silver bases under the twenty boards, two bases under every board to take its tongues.

20 And twenty boards for the second side of the house on the north,

21 With their forty silver bases, two under every board.

22 And six boards for the back of the House on the west,

23 With two boards for the angles of the House at the back.

24 The two are to be joined together at the base and at the top to one ring, forming the two angles.

25 So there are to be eight boards, with their sixteen silver bases, two bases under every board.

26 And make rods of the same wood, five for the boards on the one side,

27 And five for the boards on the other side of the House, and five for the west side of the House at the back.

28 And the middle rod is to go through the rings of all the boards from end to end.

29 And the boards are to be plated with gold, having gold rings for the rods to go through: and the rods are to be plated with gold.

30 And you are to make the House from the design which you saw on the mountain.

31 And you are to make a veil of the best linen, blue and purple and red, worked with designs of winged ones by a good workman:

32 Hanging it by gold hooks from four pillars of wood, plated with gold and fixed in silver bases.

33 And you are to put up the veil under the hooks, and put inside it the ark of the law: the veil is to be a division between the holy place and the most holy.

34 You are to put the cover on the ark of the law, inside the most holy place.

35 And outside the veil you are to put the table, and the support for the lights opposite the table on the south side of the House; and the table is to be on the north side.

36 And you are to make a curtain for the doorway of the Tent, of the best linen with needlework of blue and purple and red.

37 And make five pillars for the curtain, of hard wood plated with gold; their hooks are to be of gold and their bases of brass

   

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Arcana Coelestia # 9613

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9613. 'And the dwelling-place shall be one' means that the whole heaven is as a result altogether one. This is clear from the meaning of 'the dwelling-place' as heaven, dealt with in 9594. The fact that it is one when it is so completely joined together is self-evident. For heaven consists of tens of thousands of angelic communities, and yet the Lord leads them as one total angel or man. This is so because mutual love springing from the Lord's love exists among them all, and when that love exists among them all and within them all they can all be arranged into the heavenly form, the nature of which is such that many are one, and the more numerous they are, the stronger is their oneness. They are like the countless parts of the human body; although these are distinct and various they nevertheless make one. The reason why they do so is that they exist within a form similar to that in which heaven exists; for they correspond to heaven, as has been shown at the ends of a number of chapters, and by virtue of that correspondence they possess a kind of mutual love and are joined together by it. So it is that a person who is governed by the good of love and faith is heaven in its smallest form, 9279, and that the whole of heaven is seen in the Lord's eyes as one total human being, 9276 (end).

[2] All the joining together of so many countless angelic communities in heaven and the modes by which they are joined were represented by the pattern according to which the dwelling-place and the tent, the subject in the present chapter, were assembled. But the modes by which things are joined together, as those modes exist in heaven, cannot pass from there into the ideas people in the world have, because they are not even aware of the fact that heaven was represented by 'the dwelling-place'. Or if they were aware of it they would still be unaware that heavenly communities have been so joined together by means of love that they present themselves as one. Yet all such considerations enter fully into angels' ideas when those details regarding the dwelling-place are read; for each specific detail in the description has an inner meaning, which, when manifested by the Lord to angels, presents to them the state in which all in the whole of heaven are joined to and interconnected with one another by means of love which comes from the Lord.

[3] The combination of the angelic communities into one heaven takes place in accord with the following laws,

1. Every complete whole in heaven arises from the pattern of many sharing their lives with one another in accord with the harmony of heaven.

2. Love is spiritual togetherness, which leads to the harmony of heaven.

3. There must be a universal bond, in order that the individual constituents may be held in combination and interconnection.

4. The universal bond must enter into and create the individual bonds.

5. The universal bond is the Lord, that is, it is the love that comes from Him, and from this the love directed towards Him.

6. The individual bonds are derived from the universal; they are the bonds of mutual love or charity towards the neighbour.

These are the laws by virtue of which heaven, consisting of countless angelic communities, nevertheless exists as one total human being.

  
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Thanks to the Swedenborg Society for the permission to use this translation.