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Exodus 19

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1 In the third month after the children of Israel went out from Egypt, on the same day, they came into the waste land of Sinai.

2 And when they had gone away from Rephidim and had come into the waste land of Sinai, they put up their tents in the waste land before the mountain: there Israel put up its tents.

3 And Moses went up to God, and the voice of the Lord came to him from the mountain, saying, Say to the family of Jacob, and give word to the children of Israel:

4 You have seen what I did to the Egyptians, and how I took you, as on eagles' wings, guiding you to myself.

5 If now you will truly give ear to my voice and keep my agreement, you will be my special property out of all the peoples: for all the earth is mine:

6 And you will be a kingdom of priests to me, and a holy nation. These are the words which you are to say to the children of Israel.

7 And Moses came and sent for the chiefs of the people and put before them all these words which the Lord had given him orders to say.

8 And all the people, answering together, said, Whatever the Lord has said we will do. And Moses took back to the Lord the words of the people.

9 And the Lord said to Moses, See, I will come to you in a thick cloud, so that what I say to you may come to the ears of the people and they may have belief in you for ever. And Moses gave the Lord word of what the people had said.

10 And the Lord said to Moses, Go to the people and make them holy today and tomorrow, and let their clothing be washed.

11 And by the third day let them be ready: for on the third day the Lord will come down on Mount Sinai, before the eyes of all the people.

12 And let limits be marked out for the people round the mountain, and say to them, Take care not to go up the mountain or near the sides of it: whoever puts his foot on the mountain will certainly come to his death:

13 He is not to be touched by a hand, but is to be stoned or have an arrow put through him; man or beast, he is to be put to death: at the long sounding of a horn they may come up to the mountain.

14 Then Moses went down from the mountain to the people, and made the people holy; and their clothing was washed.

15 And he said to the people, Be ready by the third day: do not come near a woman.

16 And when morning came on the third day, there were thunders and flames and a thick cloud on the mountain, and a horn sounding very loud; and all the people in the tents were shaking with fear.

17 And Moses made the people come out of their tents and take their places before God; and they came to the foot of the mountain,

18 And all the mountain of Sinai was smoking, for the Lord had come down on it in fire: and the smoke of it went up like the smoke of a great burning; and all the mountain was shaking.

19 And when the sound of the horn became louder and louder, Moses' words were answered by the voice of God.

20 Then the Lord came down on to Mount Sinai, to the top of the mountain, and the Lord sent for Moses to come up to the top of the mountain, and Moses went up.

21 And the Lord said to Moses, Go down and give the people orders to keep back, for fear that a great number of them, forcing their way through to see the Lord, may come to destruction.

22 And let the priests who come near to the Lord make themselves holy, for fear that the Lord may come on them suddenly.

23 And Moses said to the Lord, The people will not be able to come up the mountain, for you gave us orders to put limits round the mountain, marking it out and making it holy.

24 And the Lord said to him, Go down, and you and Aaron may come up; but let not the priests and the people make their way through to the Lord, or he will come on them suddenly.

25 So Moses went down to the people and said this to them.

   

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Arcana Coelestia # 7573

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7573. And Jehovah gave voices of thunder. That this signifies the withdrawal and separation of the communication with those who are in good and truth is evident from the signification of the “voices,” which are those of thunders, as being truths Divine that enlighten and perfect those who are in heaven, and that terrify and devastate those who are in hell; and because they devastate these latter, they signify the withdrawal and separation of the communication of those who are in good and truth, for in this way they are devastated. How this takes place is plain from what was said before (n. 7502, 7541, 7542, 7545, 7554), namely, that they who have been of the church, and from this have imbibed knowledges of truth and good from the Word, but have lived a life of evil, have communication with heaven through the truths and goods which they have brought with them from the world by having been in the church (that a man brings with him in the other life whatever he has known in the world, nay, whatever he has seen, heard, thought, spoken, willed, and done, see n. 2474, 2475, 2481-2486, 7398). This is the communication which is taken away when they are being devastated; and when this communication has been taken away, then also the truths and goods together with the knowledges thereof have also been taken away. For whatever is known by spirits, nay, by the angels, flows in through heaven from the Lord, thus by means of communications (see n. 6053-6058, 6189-6215, 6307-6327, 6466-6495, 6613-6626). From all this it is evident what is meant by the withdrawal and separation of the communication with those who are in truth and good. As regards truth Divine in heaven and in hell, which truth is signified by the “voices,” the case is the same as it is with thunders on earth. On high mountains thunders are heard as a mild and gentle sound, whereas below on the earth they are heard as a terrific noise; and in the same way in heaven truth Divine is mild and gentle, but in hell is terrible.

[2] That “voices” which are thunders signify truths Divine that enlighten and perfect those who are in heaven, and that terrify and devastate those who are in hell, is plain from the following passages:

There shall be joy of heart; as when one goeth with a pipe to come into the mountains of Jehovah, unto the Rock of Israel; then shall Jehovah cause the glory of His voice to be heard, and shall make His arm see rest; in the indignation of anger, and the flame of a devouring fire, in scattering, and in inundation, and in hailstone. For by the voice of Jehovah shall Asshur be dismayed (Isaiah 30:29-31);

here “the voice of Jehovah” denotes truth Divine, which enlightens and perfects those who are in good, and terrifies and devastates those who are in evil.

In Joel:

The earth quaked before Him, the sun and the moon were blackened, and the stars withdrew their shining; and Jehovah uttered His voice before His army, His camp is very great; for numberless is he that doeth His word; for the day of Jehovah is great and very terrible (Joel 2:10-11); where the meaning is similar.

[3] In the same:

Jehovah shall roar from Zion, and shall utter His voice from Jerusalem; and the heavens and the earth shall shake; but Jehovah shall be a refuge for His people, and a stronghold to the sons of Israel (Joel 3:16).

Here in like manner the “voice of Jehovah” denotes truth Divine; that it is said to be “from Jerusalem” is because by “Jerusalem” is signified the Lord’s spiritual kingdom, in which are they who are in good from truth, and in truth from good.

[4] In David:

Jehovah thundered in the heavens, and the Most High uttered His voice, hailstone and coals of fire; so that He sent out His arrows and scattered them; and many thunderbolts, and troubled them (Psalms 18:13-14);

“to utter His voice,” “hailstone,” and “coals of fire,” denote the devastation of truth and good through falsities, and the evils of cupidities. In the same:

The clouds dropped waters, the skies uttered a voice, Thine arrows also went abroad, the voice of Thy thunder into the world, the lightnings lightened the world (Psalms 77:17-18);

“a voice” denotes truth Divine, which enlightens those who are of the church.

[5] In the same:

The voice of Jehovah is upon the waters, the God of glory thundereth, even Jehovah upon great waters: the voice of Jehovah is in power: the voice of Jehovah is with honor: the voice of Jehovah breaketh the cedars, Jehovah hath broken in pieces the cedars of Lebanon: the voice of Jehovah cleaveth as flames of fire: the voice of Jehovah maketh the wilderness to tremble: the voice of Jehovah maketh the hinds to calve, and strippeth the forests (Psalms 29:3-9);

here “the voice of Jehovah” denotes truth Divine and its power, thus also the Word, because this is truth Divine.

[6] In John:

A strong angel coming down cried with a great voice, and when he cried the seven thunders uttered their voices. I was about to write, but I heard a voice from heaven saying to me, Seal up the things which the seven thunders uttered, and write them not (Revelation 10:1, 3-4);

“voices” denote truth Divine; “thunders,” those who carry it and bring it from heaven to earth. Everyone can see that by “thunders” and “voices” are signified Divine things, not thunders and sounds; and because they signify Divine things, and are called “the voices of Jehovah,” it is evident that they denote Divine truth. It was for this reason that when Jehovah descended upon Mount Sinai and promulgated Divine truth there were voices, lightnings, and thunders (Exodus 19:16; 20:18); and He spoke out of the midst of the fire (Deuteronomy 4:11-12; 5:22-25).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.