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Exodus 15

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1 Then Moses and the children of Israel made this song to the Lord, and said, I will make a song to the Lord, for he is lifted up in glory: the horse and the horseman he has sent down into the sea.

2 The Lord is my strength and my strong helper, he has become my salvation: he is my God and I will give him praise; my father's God and I will give him glory.

3 The Lord is a man of war: The Lord is his name.

4 Pharaoh's war-carriages and his army he has sent down into the sea: the best of his captains have gone down into the Red Sea.

5 They were covered by the deep waters: like a stone they went down under the waves.

6 Full of glory, O Lord, is the power of your right hand; by your right hand those who came against you are broken.

7 When you are lifted up in power, all those who come against you are crushed: when you send out your wrath, they are burned up like dry grass.

8 By your breath the waves were massed together, the flowing waters were lifted up like a pillar; the deep waters became solid in the heart of the sea.

9 Egypt said, I will go after them, I will overtake, I will make division of their goods: my desire will have its way with them; my sword will be uncovered, my hand will send destruction on them.

10 You sent your wind and the sea came over them: they went down like lead into the great waters.

11 Who is like you, O Lord, among the gods? who is like you, in holy glory, to be praised with fear, doing wonders?

12 When your right hand was stretched out, the mouth of the earth was open for them.

13 In your mercy you went before the people whom you have made yours; guiding them in your strength to your holy place.

14 Hearing of you the peoples were shaking in fear: the people of Philistia were gripped with pain.

15 The chiefs of Edom were troubled in heart; the strong men of Moab were in the grip of fear: all the people of Canaan became like water.

16 Fear and grief came on them; by the strength of your arm they were turned to stone; till your people went over, O Lord, till the people went over whom you have made yours.

17 You will take them in, planting them in the mountain of your heritage, the place, O Lord, where you have made your house, the holy place, O Lord, the building of your hands.

18 The Lord is King for ever and ever.

19 For the horses of Pharaoh, with his war-carriages and his horsemen, went into the sea, and the Lord sent the waters of the sea back over them; but the children of Israel went through the sea on dry land.

20 And Miriam, the woman prophet, the sister of Aaron, took an instrument of music in her hand; and all the women went after her with music and dances.

21 And Miriam, answering, said, Make a song to the Lord, for he is lifted up in glory; the horse and the horseman he has sent into the sea.

22 Then Moses took Israel forward from the Red Sea, and they went out into the waste land of Shur; and for three days they were in the waste land where there was no water.

23 And when they came to Marah, the water was no good for drinking, for the waters of Marah were bitter, which is why it was named Marah.

24 And the people, crying out against Moses, said, What are we to have for drink?

25 And in answer to his prayer, the Lord made him see a tree, and when he put it into the water, the water was made sweet. There he gave them a law and an order, testing them;

26 And he said, If with all your heart you will give attention to the voice of the Lord your God, and do what is right in his eyes, giving ear to his orders and keeping his laws, I will not put on you any of the diseases which I put on the Egyptians: for I am the Lord your life-giver.

27 And they came to Elim where there were twelve water-springs and seventy palm-trees: and they put up their tents there by the waters.

   

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Apocalypse Explained # 522

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522. Because they were made bitter. - That this signifies, because the truths of the Word were falsified, is evident from the signification of the waters in the rivers and in the fountains, which denote truths of the understanding and truths of doctrine; see above (n. 518); and from the signification of bitter and bitterness, which denote what is falsified by an intermingling of truth with the falsities of evil. For bitter here means the bitter of wormwood, and wormwood, on account of its bitterness, signifies truth mingled with the falsity of evil, thus truth falsified, as explained above (n. 519). Bitter, in the Word, signifies what is undelightful, but the bitter of wormwood signifies one kind of undelightfulness, the bitter of gall another, the bitter of hemlock another, and the bitter of unripe fruit another, while the bitter which is neither from herbs nor fruit, another; the latter signifies a grief of mind and anxiety arising from various causes.

[2] From these things the signification of bitternesses in the following passages is evident; as in Isaiah:

"Woe unto them that call evil good, and good evil; that put darkness for light and light for darkness; that put bitter for sweet, and sweet for bitter. Woe unto them that are mighty to drink wine (vinum), and men of strength to mingle strong drink (sicera)" (5:20, 22).

Again, in the same prophet:

"The new wine (mustum) mourneth, the vine languisheth, all the merry-hearted do sigh. They shall not drink wine (vinum) with a song; strong drink shall be bitter to them that drink it" (24:7, 9).

Again in Moses:

"The waters in Marah, which they could not drink on account of their bitterness, were healed by wood cast into them (Exodus 15:23-25).

At the time of the passover they ate unleavened bread with bitter herbs (Exodus 12:8; Num. 9:11).

Again, waters that caused the curse were given to a woman accused of adultery by her husband, and, if she was guilty, those waters became changed into bitterness in her, and her belly swelled and her thigh fell away (Num. 5:12-29).

The little book which the prophet was told to eat, was sweet as honey in his mouth, but his belly was made bitter by it (Apocalypse 10:9, 10), similarly elsewhere.

But here where it is said that many men died of the waters, because they were made bitter, the bitter of wormwood is meant, the signification of which bitterness has just been explained.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.