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Exodus 1

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1 Now these are the names of the sons of Israel who came into Egypt; every man and his family came with Jacob.

2 Reuben, Simeon, Levi, and Judah;

3 Issachar, Zebulun, and Benjamin;

4 Dan and Naphtali, Gad and Asher.

5 All the offspring of Jacob were seventy persons: and Joseph had come to Egypt before them.

6 Then Joseph came to his end, and all his brothers, and all that generation.

7 And the children of Israel were fertile, increasing very greatly in numbers and in power; and the land was full of them.

8 Now a new king came to power in Egypt, who had no knowledge of Joseph.

9 And he said to his people, See, the people of Israel are greater in number and in power than we are:

10 Let us take care for fear that their numbers may become even greater, and if there is a war, they may be joined with those who are against us, and make an attack on us, and go up out of the land.

11 So they put overseers of forced work over them, in order to make their strength less by the weight of their work. And they made store-towns for Pharaoh, Pithom and Raamses.

12 But the more cruel they were to them, the more their number increased, till all the land was full of them. And the children of Israel were hated by the Egyptians.

13 And they gave the children of Israel even harder work to do:

14 And made their lives bitter with hard work, making building-material and bricks, and doing all sorts of work in the fields under the hardest conditions.

15 And the king of Egypt said to the Hebrew women who gave help at the time of childbirth (the name of the one was Shiphrah and the name of the other Puah),

16 When you are looking after the Hebrew women in childbirth, if it is a son you are to put him to death; but if it is a daughter, she may go on living.

17 But the women had the fear of God, and did not do as the king of Egypt said, but let the male children go on living.

18 And the king of Egypt sent for the women, and said to them, Why have you done this, and let the male children go on living?

19 And they said to Pharaoh, Because the Hebrew women are not like the Egyptian women, for they are strong, and the birth takes place before we come to them.

20 And the blessing of God was on these women: and the people were increased in number and became very strong.

21 And because the women who took care of the Hebrew mothers had the fear of God, he gave them families.

22 And Pharaoh gave orders to all his people, saying, Every son who comes to birth is to be put into the river, but every daughter may go on living.

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Arcana Coelestia # 6677

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6677. 'And if it is a daughter, let her live' means that they were not to destroy it if it was a form of good. This is clear from the meaning of 'a daughter' as a form of good, dealt with in 489, 491, 2362; and from the meaning of '[allowing] to live' as that it should not be destroyed. The reason why the king of Egypt said that a son should be killed but not a daughter is evident from the internal sense, which is that they could attempt to destroy truth but not good. For when those from hell molest anyone they are allowed to set upon truths but not upon forms of good, the reason being that truths are what can be made to suffer attack, not forms of good. The latter are protected by the Lord, and when those from hell do try to set upon forms of good they are cast far down into hell. They cannot stand the presence of good, since the Lord is present in every form of good. This explains why the angels, being governed by good, have so much power and control over hellish spirits that just one of them can subdue thousands of those from hell. It should be recognized that good holds life within it, for good springs from love, and love is the life in a person. If evil that springs from selfish and worldly love and seems to be good to those governed by evil attacks good which springs from heavenly love, the life of the one fights against the life of the other. And since the life belonging to the good that comes with heavenly love originates in the Divine, the life belonging to selfish and worldly love starts to be annihilated if it comes into conflict with that life from the Divine. For it is stifled and so those involved suffer torment like those in the threes of death. Because of this they hurl themselves into hell, where they recover the life that is theirs, see 3938, 4225, 4226, 5057, 5058. This is another reason why evil genii and spirits are unable to attack good and so do not dare to destroy it. It is different with truth. This has no life within it, other than what it receives from good, that is, from the Lord through good.

  
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Thanks to the Swedenborg Society for the permission to use this translation.