Novokřesťanské studium Bible

Bible

 

Deuteronomy 6

Studie

   

1 Now these are the orders and the laws and the decisions which the Lord your God gave me for your teaching, so that you might do them in the land of your heritage to which you are going:

2 So that living in the fear of the Lord your God, you may keep all his laws and his orders, which I give you: you and your son and your son's son, all the days of your life; and so that your life may be long.

3 So give ear, O Israel, and take care to do this; so that it may be well for you, and you may be greatly increased, as the Lord the God of your fathers has given you his word, in a land flowing with milk and honey.

4 Give ear, O Israel: the Lord our God is one Lord:

5 And the Lord your God is to be loved with all your heart and with all your soul and with all your strength.

6 Keep these words, which I say to you this day, deep in your hearts;

7 Teaching them to your children with all care, talking of them when you are at rest in your house or walking by the way, when you go to sleep and when you get up.

8 Let them be fixed as a sign on your hand, and marked on your brow;

9 Have them lettered on the pillars of your houses and over the doors of your towns.

10 And when the Lord your God has taken you into the land which he gave his oath to your fathers, to Abraham, to Isaac, and to Jacob, that he would give you; with great and fair towns which were not of your building;

11 And houses full of good things not stored up by you, and places for storing water which you did not make, and vine-gardens and olive-trees not of your planting; and you have taken food and are full;

12 Then take care that you keep your hearts true to the Lord, who took you out of the land of Egypt, out of the prison-house.

13 Let the fear of the Lord your God be in your hearts, and be his servants, taking your oaths by his name.

14 Do not go after other gods, the gods of the peoples round about you;

15 For the Lord your God who is with you is a God who will not let his honour be given to another; or the wrath of the Lord will be burning against you, causing your destruction from the face of the earth.

16 Do not put the Lord your God to the test as you did in Massah.

17 Keep with care the orders of the Lord your God, and his rules and his laws which he has given you;

18 And do what is upright and good in the eyes of the Lord your God, so that it may be well for you and you may go in and take for your heritage that good land from which the Lord undertook by an oath to your fathers,

19 To send out from before you all those who are against you.

20 And when your son says to you in time to come, What is the reason for these rules and laws and decisions which the Lord our God has given you?

21 Then you will say to your son, We were servants under Pharaoh's yoke in Egypt; and the Lord took us out of Egypt with a strong hand:

22 And the Lord did great signs and wonders against Egypt, and against Pharaoh and all his house, before our eyes:

23 And he took us out from that place, guiding us here to give us this land, as he said in his oath to our fathers.

24 And the Lord gave us orders to keep all these laws, in the fear of the Lord our God, so that it might be well for us for ever, and that he might keep us from death, as he has done to this day.

25 And it will be our righteousness if we take care to keep all this order before the Lord our God as he has given it to us.

   

Ze Swedenborgových děl

 

Apocalypse Revealed # 474

Prostudujte si tuto pasáž

  
/ 962  
  

474. Then the angel whom I saw standing on the sea and on the land lifted up his hand to heaven and swore by Him who lives forever and ever. (10:6; 10:6) This symbolizes an attestation and testification of the Lord on His own authority.

The angel standing on the sea and on the land means the Lord (no. 470). Lifting up the hand to heaven symbolizes an attestation, here that there should be no more time (verse 6). Swearing symbolizes a testification, here that in the days of the sounding of the seventh angel the mystery of God would be concluded (verse 7). He who lives forever and ever means the Lord, as in Revelation 1:18; 4:9-10, and 5:14 above, and in Daniel 4:34. That the Lord swears on His own authority will be seen shortly.

It is apparent from this that the statement, "Then the angel whom I saw standing on the sea and on the land lifted up his hand to heaven and swore by Him who lives forever and ever," symbolizes an attestation and testification of the Lord on His own authority.

[2] That Jehovah swears or testifies on His own authority is clear from the following passages:

I have sworn by Myself; a word has gone out of My mouth (which) shall not return... (Isaiah 45:23)

I swear by Myself... that this house shall become a desolation. (Jeremiah 22:5)

Jehovah... has sworn by His soul. (Jeremiah 51:14, Amos 6:8)

...Jehovah has sworn by His holiness. (Amos 4:2)

Jehovah has sworn by His right hand and by the arm of His strength. (Isaiah 62:8)

Behold, I have sworn by My great name... (Jeremiah 44:26)

That Jehovah, which is to say, the Lord, swore by Himself or on His own authority means, symbolically, that Divine truth attests; for the Lord is Divine truth itself, and this attests of itself and on its own authority.

In addition to these passages, that Jehovah swore may be seen in Isaiah 14:24; 54:9, Psalms 89:3, 35; 95:11; 110:4; 132:11.

We are told that Jehovah swore because the church established with the children of Israel was a representational church, and the conjunction of the Lord with the church was represented by a covenant, like one made between two parties who swear to their compact. Therefore, because an oath was a part of any covenant, we are told that Jehovah swore. Still, this does not mean that He swore, but that Divine truth attests to something.

[3] That an oath was a part of any covenant is apparent from the following:

I swore an oath to you and entered into a covenant with you, so that you became Mine... (Ezekiel 16:8)

...to remember His covenant, the oath which He swore... (Luke 1:72-73; cf. Psalms 105:9, Jeremiah 11:5; 32:22, Deuteronomy 1:34; 10:11; 11:9, 21; 26:3, 15; 31:20; 34:4)

Because the covenant was representative of the conjunction of the Lord with the church, and reciprocally of the church with the Lord, and because an oath was a part of any covenant and was to be sworn on the ground of the truth in it, being sworn thus also in appeal to that truth, therefore the children of Israel were permitted to swear by Jehovah, and so in appeal to Divine truth (Exodus 20:7, Leviticus 19:12, Deuteronomy 6:13; 10:20, Isaiah 48:1; 65:16, Jeremiah 4:2, Zechariah 5:4).

After the representative constituents of the church were abrogated, however, the Lord also abrogated oaths to covenants (Matthew 5:33-37; 23:16-22).

  
/ 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org