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Deuteronomy 5

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1 And Moses sent for all Israel, and said to them, Give ear, O Israel, to the laws and the decisions which I give you today, and give attention to them so that you may keep and do them.

2 The Lord our God made an agreement with us in Horeb.

3 The Lord did not make this agreement with our fathers but with us, who are all living and present here today.

4 The word of the Lord came to you face to face on the mountain, out of the heart of the fire,

5 (I was between the Lord and you at that time, to make clear to you the word of the Lord: because, through fear of the fire, you did not go up the mountain;) saying,

6 I am the Lord your God, who took you out of the land of Egypt, out of the prison-house.

7 You are to have no other gods but me.

8 You may not make for yourselves an image in the form of anything in heaven or on earth or in the waters under the earth:

9 You may not go down on your faces before them or give them worship: for I, the Lord your God, am a God who will not give his honour to another; and I will send punishment on the children for the wrongdoing of their fathers, to the third and fourth generation of my haters;

10 And I will have mercy through a thousand generations on those who have love for me and keep my laws.

11 You are not to make use of the name of the Lord your God for an evil purpose; whoever takes the Lord's name on his lips for an evil purpose will be judged as a sinner by the Lord.

12 Keep the Sabbath day as a holy day, as you have been ordered by the Lord your God.

13 On six days do all your work:

14 But the seventh day is a Sabbath to the Lord your God; on that day do no work, you or your son or your daughter, or your man-servant or your woman-servant, or your ox or your ass or any of your cattle, or the man from a strange country who is living among you; so that your man-servant and your woman-servant may have rest as well as you.

15 And keep in mind that you were a servant in the land of Egypt, and that the Lord your God took you out of that land by his strong hand and his stretched-out arm: for this reason the Lord has given you orders to keep the Sabbath day.

16 Give honour to your father and your mother, as you have been ordered by the Lord your God; so that your life may be long and all may be well for you in the land which the Lord your God is giving you.

17 Do not put anyone to death without cause.

18 Do not be false to the married relation.

19 Do not take the property of another.

20 Do not give false witness against your neighbour;

21 Or let your desire be turned to your neighbour's wife, or his house or his field or his man-servant or his woman-servant or his ox or his ass or anything which is your neighbour's.

22 These words the Lord said to all of you together on the mountain, out of the heart of the fire, out of the cloud and the dark, with a great voice: and he said no more; he put them in writing on the two stones of the law and gave them to me.

23 And after hearing the voice which came out of the dark while the mountain was burning with fire, all the heads of your tribes and your chiefs came to me,

24 And said, The Lord has let us see his glory and his power, and his voice has come to us out of the fire: today we have seen that a man may go on living even after hearing the voice of God.

25 Why then is death to be our fate? For if the voice of the Lord our God comes to us any more, death will overtake us, and we will be burned up in this great fire.

26 For what man is there in all the earth, who, hearing the voice of the living God as we have, out of the heart of the fire, has been kept from death?

27 Do you go near: and after hearing everything which the Lord our God has to say, give us an account of all he has said to you, and we will give ear, and do it.

28 Then the Lord, hearing your words to me, said to me, The words which this people have said to you have come to my ears: what they have said is well said.

29 If only they had such a heart in them at all times, so that they might go in fear of me and keep my orders and that it might be well for them and for their children for ever!

30 Now say to them, Go back to your tents.

31 But as for you, keep your place here by me, and I will give you all the orders and the laws and the decisions which you are to make clear to them, so that they may do them in the land which I am giving them for their heritage.

32 Take care, then, to do whatever the Lord your God has given you orders to do; let there be no turning away to the right hand or to the left.

33 Go on walking in the way ordered for you by the Lord your God, so that life may be yours and it may be well for you, and your days may be long in the land of your heritage.

   

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Arcana Coelestia # 9051

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9051. 'Eye for eye' means if anything is injured by them in the inner part of the understanding. This is clear from the meaning of 'the eye' as the understanding, in this instance the inner part of it, the life of which is the life of faith. A person's understanding has an outer part and an inner part The outer part of his understanding is where thought that enters his awareness is, whereas the inner part is where thought that does not enter his awareness is, though it enters that of the angels. This part of the understanding is what the Lord enlightens when a person receives faith, for it exists in the light of heaven and holds within it a person's spiritual life. This is not made plainly evident to the person while in the world, but it is made so to that person in the next life when he becomes an angel among angels in heaven. In the meanwhile that life lies hidden within the thought belonging to the outer part of the understanding, producing there the holiness and reverence for the Lord, for love and faith in Him, for the Word, and for everything else that is the Church's. The reason why 'the eye' means the understanding is that the eye corresponds to the understanding; for the understanding sees in the light of heaven, but the eye sees in the light of the world. The things that the former eye, that is, the understanding, sees are spiritual, and its field of vision is the factual knowledge contained in the person's memory. But the things which the physical eye sees are earthly, and its field of vision consists in every object that appears in the world. Regarding 'the eye', that in the spiritual sense it means the understanding, and also faith since faith composes the life of the inner part of the understanding, see 2701, 4403-4421, 4523-4534.

[2] Anyone who does not know that 'the eye' is used in the Word to mean the understanding cannot know what the meaning is of the things which the Lord spoke concerning the eye in the Gospels, first of all these,

If your right eye causes you to stumble, pluck it out. It is better for you to enter the kingdom of God with one eye, than having two eyes, to be cast into the Gehenna of fire. Matthew 5:29; Mark 9:47.

Everyone recognizes that the eye should not be plucked out even if it does cause a person to stumble, and that no one enters the kingdom of God with only one eye. But 'the right eye' means falsity in a person's belief about the Lord; this is what must be plucked out. Then there are these things spoken by the Lord,

The lamp of the body is the eye. If therefore your eye is sound, your whole body will be full of light. If your eye is evil your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness! Matthew 6:22-23; Luke 11:34.

Nor is 'the eye' used here to mean the eye, but an understanding composed of the truth of faith. This is why the eye is called 'the lamp of the body' and why the Lord says, 'If the light that is in you is darkness, how great is the darkness!' For 'darkness' in the spiritual sense is falsities constituting faith, 1839, 1860, 4418, 4531, 7688, 7711.

[3] There are these words too spoken by Him,

Why do you notice the speck which is in your brother's eye, but do not consider the plank that is in your own eye? Matthew 7:3-5.

'Noticing a speck in a brother's eye' means seeing something erroneous in a person's understanding of truth; 'the plank in one's own eye' is huge evil of falsity, since 'wood' in the internal sense means good and in the contrary sense evil, 643, 2784, 2812, 3720, 8354. Good is also represented in the next life by a plank, which is why those who pretend to have good within themselves are seen carrying a plank, walking in safety as they do so. If 'eye' and 'plank' did not have these meanings, would 'seeing a plank in an eye' have any meaning at all? If it is not known that 'eye' in the Word means the understanding of truth, which is faith, neither can it be known what is implied by the Lord's action when He healed the blind man,

He spat on the ground and made clay with His saliva, and said to him, Go, wash in the pool of Siloam. John 9:6-7.

Since all the Lord's miracles, like all Divine miracles, had to do with those things that belong to the Lord's kingdom and the Church, 7337, 8364, so did this miracle too.

  
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Thanks to the Swedenborg Society for the permission to use this translation.